The present volume of documents relating to Samaritan history, religion, and life is intended as a companion to 'The Samaritan Problem', Pittsburgh Monograph Series, Number 4, as giving translations of texts by Samaritan authors mentioned therein. But this is not the only aim of this work. It attempts to make accessible, in English, examples from a variety of Samaritan documents which provide us with a firsthand picture of Samaritan views about their history, their religion, and hopes for the future.
This book aims to provide the critical tools to help scholars in their use of Samaritan manuscripts. The basic codicological tools is a series of complementary data-bases compiled from typological studies of the physical properties of manuscripts. Each typology is in effect a diachronic profile created by painstaking comparison and analysis of the physical properties of manuscripts of known provenance and/or date. Using these typologies or diachronic profiles it is possible to evaluate the chronology of the physical characteristics of any manuscript - the quire or gathering structure, ink, ruling, spacing of the text on the folio, sewing of the sections ... Naturally, the more information available about the physical properties of any manuscript the better the chance of making correlations between the typologies of different properties. The basic rule in palaeography and codicology is that the researcher works on an inductive basis from as wide a sample as possible of dated manuscripts. It is hoped that in the studies in this volume, evidence has been provided which will serve as a guide both to the appearance and the nature of Samaritan manuscripts and to the evaluative process that one would employ in examining them for codicological purposes. The reader should be able to apply the criteria provided here to the evaluation of whatever data can be retrieved from any undated Samaritan manuscripts with which he is confronted. Alan D. Crown in the preface
Digital Samaritans explores rhetorical delivery and cultural sovereignty in the digital humanities. The exigence for the book is rooted in a practical digital humanities project based on the digitization of manuscripts in diaspora for the Samaritan community, the smallest religious/ethnic group of 770 Samaritans split between Mount Gerizim in the Palestinian Authority and in Holon, Israel. Based on interviews with members of the Samaritan community and archival research, Digital Samaritans explores what some Samaritans want from their diaspora of manuscripts, and how their rhetorical goals and objectives relate to the contemporary existential and rhetorical situation of the Samaritans as a living, breathing people. How does the circulation of Samaritan manuscripts, especially in digital environments, relate to their rhetorical circumstances and future goals and objectives to communicate their unique cultural history and religious identity to their neighbors and the world? Digital Samaritans takes up these questions and more as it presents a case for collaboration and engaged scholarship situated at the intersection of rhetorical studies and the digital humanities.
Papers in this volume were presented at the seventh international conference of the Société d’Études Samaritaines held at the Reformed Theological Academy of Pápa, Hungary in July 17–25, 2008. The discussed Samaritan topics permeate different areas of biblical studies: The question of the Samaritan Pentateuch has a serious impact on the textual criticism of the Hebrew Bible. The pre-Samaritan text-type among the Dead Sea Scrolls, as well as the dating and isolation of Samaritan features of the Samaritan Pentateuch provide fresh and important data for gaining a better understanding of the composition of the Torah/Pentateuch. New reconstructions of the early history of the Samaritans have a great effect on the history of the Jewish people in the Persian and Hellenistic period. As a distinct group in the centuries around the turn of the Common Era in Palestine, Samaritans played an important role in the social and religious formation of early Judaism and early Christianity. Living for centuries under Islamic rule, Samaritans provide a good example of linguistic, cultural and religious developments experienced by ethnic and religious group in Islamic contexts.
This volume presents an anthology of 19 seminal studies, some for the first time in English, that explore the history and tradition of the ancient relationship between Samaritans and Jews. The book is arranged into three parts: Methods, Traditions, and History; Samaritan and Jewish Pentateuchs; and Studies in Bible and Tradition, each of which is chronologically ordered. It represents a collection of the author’s previous publications on the relationship between Samaritans and Jews, expanding and supplementing the conclusions of her published books. Recent archaeological developments on Mount Gerizim have demonstrated that our paradigms for writing the ancient histories of the kingdoms and provinces of Samaria and Judah in the Iron II, Persian, and Hellenistic periods must change. These developments also affect how we evaluate and read ancient literary traditions, and several chapters offer challenging new perspectives on well-known themes, narratives, and compositions in this subject area. Samaritans and Jews in History and Tradition: Changing Perspectives 10 will be of interest to students and scholars of biblical studies, theology, comparative religion, the ancient Near East, and in particular, Samaritan and Jewish studies.
Etienne Nodet examines the Samaritans and their religion, using Jewish and Christian sources, including rabbinic literature and the latest archaeology. Nodet tells the story of the Samaritans and their religion, showing how they were faithful to a classical form of monotheism. Nodet traces the Samaritan story from more recent to more ancient times. He begins by looking at the importance of the Samaritans in the time of Josephus and the New Testament, taking in the area formed by Galilee, Samaria, and Judea and recognizing how this corresponds approximately to Canaan at the time of Joshua, between the Jordan and the Mediterranean. He then examines the account of 2 Kings 17, which shows the Samaritans as descendants of the settlers sent by the Assyrians, who were initiated to a certain Yahwism after the fall of the kingdom of Israel (North) in 721 BC. Next Nodet looks at the time of the Maccabean crisis, when the Samaritans separated from the Jews, showing how before then there was a peaceful coexistence. Finally, Nodet turns to the Persian period, showing how after the return from exile there was a restoration of the Babylonian-derived form of religion, which the local Israelites (including the Samaritans) opposed. Nodet contends that, as such, the Samaritan religion, with its succession of high priests up to the present day, and is of 'immemorial permanence', linking to the earliest worship of YHWH in Israel.
