LONGLISTED FOR THE WOMEN'S PRIZE FOR FICTION 'A compelling fable of decline, a lament for a way of life, and a warning about what society is already becoming. It is a capsule of England and its dystopian present ... as sad and angry as it is memorable' Rónán Hession 'Salt Lick is that rare beast – imaginative, risky storytelling where every sentence is a gift' Heidi James Britain is awash, the sea creeps into the land, brambles and forest swamp derelict towns. Food production has moved overseas and people are forced to move to the cities for work. The countryside is empty. A chorus, the herd voice of feral cows, wander this newly wild land watching over changing times, speaking with love and exasperation. Jesse and his puppy Mister Maliks roam the woods until his family are forced to leave for London. Lee runs from the terrible restrictions of the White Town where he grew up. Isolde leaves London on foot, walking the abandoned A12 in search of the truth about her mother.
Filled with recipes and prep techniques for the Salt Lick's legendary barbecue meats and sides, as well as dozens of other classic and contemporary Texas dishes, this lusciously illustrated cookbook tells the heartwarming family story behind one of Texas's favorite barbecue restaurants.
In the mid-1970s, Nancy L. Abrams, a young photojournalist from the Midwest, plunges into life as a small-town reporter in West Virginia. She befriends the hippies on the commune one mountaintop over, rents a cabin in beautiful Salt Lick Valley, and falls in love with a local boy, wrestling to balance the demands of a job and a personal life. She learns how to survive in Appalachia--how to heat with coal and wood, how to chop kindling, plant a garden, and preserve produce. The Climb from Salt Lick is the remarkable memoir of an outsider coming into adulthood. It is the story of a unique place and its people from the perspective of a woman who documents its burdens and its beauty, using words and pictures to tell the rich stories of those around her.
SALT LICK, Vol. I, Celebrate Life, by Dr. Robert A. (Sunny) Brock, was written to four teenage grandsons, teaching moral chastity and ethical respect and responsibility toward the opposite sex. Also, written to teach Christian virtues in a Mark Twain style, life-situation novel. Volume One of this 1835 Historical Christian Romantic Comedy involves eight ORILEY cousins on a whimsical-lark. The cousin clan help protagonists ALI ORILEY and THOMAS ORILEY celebrate life as the cousins accompany Ali in her quest to visit all five of her paternal uncles families. All these first-cousins have never met each other nor their O'Riley kin. The misadventure begins with Alis mothers conniving plan to marry Ali off to the mothers nephew, who will soon graduate West Point, looking for wedding bells on Christmas visit. Ali, a blithe, headstrong, Irish princess, balks at the proposition of being married at age twenty. With the aid of her wanderlust father, Ali covertly plans visiting each of his brothers families prior to nuptials. The object of using many personalities among the Irish cousin-clan is to present every personality, and combination-personality, on the DISC Personality Scale. This Pandora's box of kinfolk shows how each reacts differently in every situation. Each must interact with his peers, both positively and negatively and learn to tolerate and accept one another at face value. Each must contribute both leadership and servant qualities to the solution of life problems in his own unique way. First on Alis list, is the family of UNCLE WES ORILEY, married to the cosmopolitan daughterof a French ambassador. TRUDY ORILEY, raised among highbrow European culture, had brought unique order to the pastoral community of Glasgow, Kentucky. This family is both a little-bit country-bumpkin and a little-bit cultured, making for a comical balance of magical homelife. Since her own childhood had been puritanical and stoic law and order, Ali falls in love with Uncle Wes laid-back family. Prior to leaving on the next leg of her journey, showing off her French cooking skills, learned the prior summer at Columbia University cooking school, Ali feeds the family breakfast. A twisted accident causes her to feed them the famous Flathead Biscuits from Hades, which sets the pace for strange-enough-to-be-true comedy the rest of the book. For protection and assistance, Wess oldest son, THOMAS ORILEY, is appointed to accompany Ali on the rest of her adventure. These two opposite personalities are least likely to strike up a lasting relationship. However, they must learn to compliment each other in order to make the adventure a rewarding experience. On the trail to Louisiana, Davy Crockett crosses their path. Prospects of the 1835 massacre at the Alamo are presented. Uncle RUFUS ORILEYs family habitat in the Gulf Coast swamps of Low Down, Louisiana, introduces snakes, alligators and the plight of the American Indian during Andrew Jacksons presidency. Rufus second oldest son, ELIJAH, and Thomas go through the rites-of-passage together, slaying the swamp-dragon. Rufus older daughter, MAID MARION, and Ali pass through the rites-of-passage, performing one of the oldest female rites known to mankind. Serious life-situations and decisions are presented and dealt with as Rufus oldest son, ZAK, saves Thomas and Elijah from the Caddo Indians. Several sequences clearly illustrate the Christian message as clan members make decisions to rescue each other. Uncle Rufus, preacher, trapper, intellectual, is invited to preach about Satan at snake-handler cult rituals, presenting swamp dwellers culture. A cruel practical joke and comical mix-up sets the stage for Thomas and Elijah to get deserved vengence against WINSTON CHANLIN. A strange turn
Salt Lick Prayer is a collection of poems exploring the complexities and contradictions of family history, spiritual tradition, and connection with the natural world. The rural landscape is a constant presence through which the author examines familial relationships and seeks the balance between reverence and reservation.
Shawnee legend tells of a herd of huge bison rampaging through the Ohio Valley, laying waste to all in their path. To protect the tribe, a deity slew these great beasts with lightning bolts, finally chasing the last giant buffalo into exile across the Wabash River, never to trouble the Shawnee again. The source of this legend was a peculiar salt lick in present-day northern Kentucky, where giant fossilized skeletons had for centuries lain undisturbed by the Shawnee and other natives of the region. In 1739, the first Europeans encountered this fossil site, which eventually came to be known as Big Bone Lick. The site drew the attention of all who heard of it, including George Washington, Daniel Boone, Benjamin Franklin, Meriwether Lewis and William Clark, and especially Thomas Jefferson. The giant bones immediately cast many scientific and philosophical assumptions of the day into doubt, and they eventually gave rise to the study of fossils for biological and historical purposes. Big Bone Lick: The Cradle of American Paleontology recounts the rich history of the fossil site that gave the world the first evidence of the extinction of several mammalian species, including the American mastodon. Big Bone Lick has played many roles: nutrient source, hallowed ground, salt mine, health spa, and a rich trove of archaeological and paleontological wonders. Natural historian Stanley Hedeen presents a comprehensive narrative of Big Bone Lick from its geological formation forward, explaining why the site attracted animals, regional tribespeople, European explorers and scientists, and eventually American pioneers and presidents. Big Bone Lick is the history of both a place and a scientific discipline: it explores the infancy and adolescence of paleontology from its humble and sometimes humorous beginnings. Hedeen combines elements of history, geology, politics, and biology to make Big Bone Lick a valuable historical resource as well as the compelling tale of how a collection of fossilized bones captivated a young nation.
SALT LICK, Vol. II, The Innocents, by Dr. Robert A. (Sunny) Brock, the conclusion of Ali ORileys celebration of life is glutted with maturing parent-child, emotional relationships, and sibling bonding. The same variety of personalities are present which filled the pages of Volume One, however, they are in the responsible summer of life. The comedy, romance and pathos of life reach new plateaus as the families blunder through the early child-rearing years with purpose and hope. As a clan-unit they share their joys and surprises, exploring male-female differences in perspective, finding new levels of patience with each others shortcomings. Again, the Christian message of redemption is folded into real life situations amidst friction and agitation. All the relationships jell, teaching tolerance and patience among the diverse antagonistic personalities. THOMAS and ALI set up housekeeping near a valley lake. The other clan-couples soon follow, building homes around the lake, creating a protective, pastoral paradise and establishing their own town of Cousins, Georgia, between Savannah and Macon. Thomas and Alis cabin is nestled beside the main wagon trail. A mysterious traveler and his two children, running from the east-coast Scarlet fever epidemic, are stranded. The stranger departs in the night, leaving his ill children in Thomas and Alis care. Before the young girl dies, Ali catches her contagious disease. Ali looses her strength and glory due to the ravages of Scarlet fever. The small abandoned boy is given to ELIJAH to rear. One of the many animal episodes occur in the cabin, teaching priority management. During early morning hours, a squabbling wood duck and squirrel fall into the fireplace. The comic bedlam of the chase brings about an accidental fire. This incident sets the stage for empathetic-comedy, and romantic interlude of emotional joy and stress release, which the reader will vicariously share and fall in love with the couple. Alis first born son, SUNNY (Big Foot), enters the story and steals the show to the end of the book. Sunnys two year old, baby-talk is contrasted by his uninformed thought life, which adds classical, innocent joy from his birth to the conclusion. Sunny is born with a club foot. Uncle Elijah builds a twisting box for therapeutic straightening of the foot. The entire clan shares Alis agony, watching helpless as her baby suffers. Elijahs wife is barren from too much cattle driving and horse riding as a child, therefore, he brings several orphans into the clan. Having been raised in a household of twenty-one children, he cannot function well without sibling rivalry and bonding. On a trip to Savannah, promoting his Elijah treasure chest-coffins he obtains custody of a criminal's children, thus enters GEORGE, into the clan family-fabric. George becomes one of Sunnys protector-benefactors. Elijahs wife, HOWDY, develops a jealous battle between herself and sister-in-law. The family squabble results in ROWDY becoming a paraplegiate. Rowdys invalid state affords opportunity to teach forgiveness, patience and tenacity. Thomas takes Ali and Sunny shopping in Savannah. The gala mood ends in tragedy when Sunny gets lost from Daddy at the Savannah Zoo. The helpless anxiety of losing a child pervades the episode. Unknown to the parents, a vagrant child tries caring for Sunny, resulting in much pathetic comedy. The new caretaker, GOOBER, also loses Sunny on one of their many rollicking jaunts. However, Goober in his persistence, rescues Sunny, and after many near death situations, returns him to his mother, who thinks a guardian angel has returned her baby. Then, Ali loses and rescues Sunny. Before leaving Savannah, the orphan, Goober, is convince
Salt Lake City, located along Utah's majestic Wasatch Mountains, has historically been a cradle of peculiar people. Before Western culture developed terms for lesbian, gay, bisexual, or transgender (LGBT) identities, diverse communities who recognized their differences from mainstream America made Salt Lake their home. By the early 1970s, a discernible "gay community" had emerged in Salt Lake City, laying the groundwork for future activism and institutions. In the 1970s, publications like Gayzette, the Salt Lick, and the Open Door documented the nascent movement. In the 1980s, amidst devastation from the HIV/AIDS epidemic, marginalized communities valiantly worked to fight the disease and support each other. By the 1990s, LGBT Utahns had gained traction legally and politically with the formation of the first gay straight alliance at East High School and the election of the first openly gay person to the Utah legislature in 1998. The transgender community became more visible in the new century, and by 2008, Utah began to play a prominent role in the battle over marriage equality.
