Saints on Stage is the most comprehensive and important work on Mormon drama ever published. This volume anthologizes some of Mormonism's best plays from the last several decades, many of them published here for the first time. Several of these plays have won honors from institutions as varied as the Kennedy Center and the Association for Mormon Letters. This volume includes historical backgrounds and playwright biographies, as well as an introduction that provides an extensive overview of Mormon drama. The following plays are included: Fires of the Mind – Robert Elliott Huebener – Thomas F. Rogers Burdens of Earth – Susan Elizabeth Howe J. Golden – James Arrington Matters of the Heart – Thom Duncan Gadianton – Eric Samuelsen Hancock County – Tim Slover Stones – J. Scott Bronson Farewell to Eden – Mahonri Stewart Martyrs' Crossing – Melissa Leilani Larson I Am Jane – Margaret Blair Young
THE STORIES: ENIGMA VARIATIONS. Zany hijinks as a pair of lookalikes named Bebe W.W. Doppel-gängler solve an identity crisis with the help of Dr. William W. Williams and his nurse Fifi, who may or may not be Aphrodite the Goddess of Love. Or is she
This collection of fifteen plays by Erik Ehn is part of an ongoing cycle of plays loosely based on the lives of saints and biblical characters ranging from John the Baptist to Joan of Arc. Placing the protagonists and their suffering in a modern context, Ehn produces what he calls "contemporary fairy tales for the stage." The subject matter, he explains in the Preface, is "exploded biography," or "the means by which the self is overmastered by acts of the imagination, by acts of faith." An important contribution to current explorations of the poetic and spiritual in the theater, these surprising dramas create their own language, interrogating the limits of empathy and faith. "The plays grow out of [Ehn's] deep Catholic faith which reveals a specifically Franciscan spiritual energy in its community-based ethos and hallowed desire to infuse contemporary life with a feeling for the divine... Ehn's saint plays partake of the century-long Judeo-Christian tradition of modern writers dramatizing the great themes of faith, evil, spiritual longing and soul states in plays that include saints, angels or biblical characters... His joyful drama sings the praises of the poetic voice and image in portraits of people crafted like beautiful holy cards."--Bonnie Marranca, Plays for the End of the Century
The age of miracles was not yet past on the Shakespearean stage. In the first book-length study of the English saint play across the Reformation divide, The Renaissance of the Saints after Reform recovers the surprisingly long theatrical life of the saints from a tenth-century monastery to the Restoration stage. Through a reassessment of archival records of performance and religious change, this book challenges the established history of the saint play as a product of medieval devotional culture that ended with the national conversion to Protestantism during the Reformation. Not only did saints in performance frequently diverge from the narratives of devotional literature during the Middle Ages but also saints made a spectacular reappearance in the theatre of the early modern era. In the rupture between those two eras, the English church separated itself from the Cult of the Saints, and saints disappeared from public view until sainthood transformed from a matter of theology into a matter of theatricality. Early modern saint plays document a post-Reformation culture committed to saints-but not all saints. Certain ancient martyrs and British saints returned to the liturgical calendar in the Elizabethan Book of Common Prayer. This limited inventory performed an initial de-Catholicization of these saints, but it did not recover their lives. Instead, the theatre produced new lives of the saints for the English public. A period of experimentation with saints and devils in the 1590s was followed by unprecedented innovation throughout the Stuart era. This book traces the transformation of sainthood in early modern drama from ambiguous supernatural association and negotiated patronage to a renaissance of miraculous theatricality and sacred place-making. By excavating saints in plays by Shakespeare, Heywood, Dekker, Massinger, and Rowley as well as plays authored by relatively unknown dramatists, this book reconfigures how we think about the legacy of late medieval religious culture, the impact of Reformation change on literary texts and social practices, and the development of English theatre and drama.
A cultural history of a famous collaboration, Virgil Thomson's and Gertrude Stein's making of the modernist opera, Four Saints in Three Acts. Watson explores the transatlantic, commercial, racial, gay, and artistic aspects of this story (NewYork/Paris, with Kansas City thrown in for fun; Thomson's score echoes the very American rhythms of his youth). Juicy, smart, and sophisticated writing and analysis.
The age of miracles was not yet past on the Shakespearean stage. In the first book-length study of the English saint play across the Reformation divide, The Renaissance of the Saints after Reform recovers the surprisingly long theatrical life of the saints from a tenth-century monastery to the Restoration stage. Through a reassessment of archival records of performance and religious change, this book challenges the established history of the saint play as a product of medieval devotional culture that ended with the national conversion to Protestantism during the Reformation. Not only did saints in performance frequently diverge from the narratives of devotional literature during the Middle Ages but also saints made a spectacular reappearance in the theatre of the early modern era. In the rupture between those two eras, the English church separated itself from the Cult of the Saints, and saints disappeared from public view until sainthood transformed from a matter of theology into a matter of theatricality. Early modern saint plays document a post-Reformation culture committed to saints—but not all saints. Certain ancient martyrs and British saints returned to the liturgical calendar in the Elizabethan Book of Common Prayer. This limited inventory performed an initial de-Catholicization of these saints, but it did not recover their lives. Instead, the theatre produced new lives of the saints for the English public. A period of experimentation with saints and devils in the 1590s was followed by unprecedented innovation throughout the Stuart era. This book traces the transformation of sainthood in early modern drama from ambiguous supernatural association and negotiated patronage to a renaissance of miraculous theatricality and sacred place-making. By excavating saints in plays by Shakespeare, Heywood, Dekker, Massinger, and Rowley, as well as plays authored by relatively unknown dramatists, this book reconfigures how we think about the legacy of late medieval religious culture, the impact of Reformation change on literary texts and social practices, and the development of English theatre and drama.
This teachers' resource book of twelve humorous readers' theater plays provides contemporary kids with opportunities to learn Catholic values and follow in the footsteps of the saints.
Book of SaintsWho are the saints, why are the lives of saints important for children, and what can children learn from lives and actions? In Loyola Kids Book of Saints, the first in the Loyola Kids series, best-selling author Amy Welborn answers these questions with exciting and inspiring stories, real-life applications, and important information about these heroes of the church. This inspiring collection of saints’ stories explains how saints become saints, why we honor them, and how they help us even today. Featuring more than sixty saints from throughout history and from all over the world, Loyola Kids Book of Saints introduces children to these wonderful role models and heroes of the church. Ages 8-12.
