Follows the life of French missionary priest, Isaac Jogues, from his arrival in Quebec in 1636 through his work with the Hurons, Iroquois, and Mohawk Indians to his death as a martyr in 1646.
Saint among Savages tells the remarkable story of St. Isaac Jogues, a French Jesuit who was killed by Mohawks while serving as a missionary in New France. Coming from a upper middle class life in Orleans, he knew from an early age that he wanted to be a priest and serve abroad as a missionary to risk his life in order to save souls. Along with several others, collectively known as the North American Martyrs, he followed his dreams and met death in the American wilderness. Living with the Huron people in what is now Ontario, he was captured by Mohawk warriors and tortured and held captive for over a year. He escaped back to France with help from the Dutch in New York, and remarkably insisted on going back to New France, even though he knew what he might be facing. Besides Jogues' life there is also a lot of material about the lives and customs of the Native American peoples who lived along the St. Lawrence River.
A biography of Isaac Jogues, a French Jesuit priest who worked as a Catholic missionary among the native peoples of New France until he was martyred in 1646.
From the famous and popular series of stories for children from Vision books, the inspiring story about St. Isaac Jogues, S.J., a Jesuit missionary who worked fearlessly among the fierce Huron and Iroquois Indian tribes of North America in the 1600s.
This is the inspiring story of Blessed Kateri Tekakwitha, a holy young Indian woman who was converted to Christianity by French missionaries during the 1600s. Ostracized from the Iroquois who had adopted her, Kateri lived as a single woman with deep faith, offering her sufferings and life to Christ. Affectionately known as "Lily of the Mohawks", she was recently beautified by Pope John Paul II. Illustrated.
This new story from the popular Vision Books series of saints lives for youth 9-15 years old is about the inspiring life of the great missionary to the Far East, St. Francis Xavier. After his wartorn boyhood in Navarre, Francis Xavier went to the University of Paris, determined to have a good time. He was interested in sports and became broadjumping champion of his college, and did not pay much attention to his studies. At first he scoffed at this fellow student, Ignatius Loyola, a former soldier who wanted to win the world for God. But Ignatius showed him that true champions are a far more heroic breed - those who risk their all to win the world for God. Francis joined Ignatius' followers, and became one of the first members of the Society of Jesus.Francis Xavier was selected by Ignatius to do missionary work in India. To all sixteenth-century travelers, a voyage from Portugal to India meant months of deadly peril from storms, pirates, and diseases. But to Father Francis Xavier, it also meant a chance to win the Orient for Jesus Christ. This great saint's eagerness to spread the Word of God involved him with the pearl divers of the Indian coast, the natives of Malaya and the Spice Islands, the cannibals of Morotni and the hostile feudal lords of ancient Japan. This book captures the true spirit of a daring man who braved the many dangers of India and Japan in amazing adventures of courage and faith.
Dominican Fr. Brendan Larnen and children's author Milton Lomask present the latest in the Vision Books series of saints' lives for youth. The story of St. Thomas Aquinas is one full of moving and dramatic scenes: the flaming destruction of Monte Cassino Abbey, the reception into the Dominican order of the quiet, determined young Thomas, the breath-taking escape from the donjon tower, and the striking instances of the saint's eloquence and brilliance.In this 26th volume of the acclaimed Vision Books series of saints lives, children from ages 9 to 15 will enjoy the exciting story of the man who wrote the masterful Summa Theologica, the advisor to popes who refused ecclesiastical honor, the simple friar who shook the medieval world with his intellect.
This Vision book for youth 9 - 15 years old tells the thrilling story of one of America's greatest missionaries who came down from Canada with explorer Louis Joliet to explore the mighty Mississippi River, the "great river" bordered by Indian tribes who killed white men on sight. Of the few who had dared explore this immense waterway, none had lived to return and report where it emptied. If he could travel to the mouth of the "great river," Fr. Marquette hoped to obtain new lands for France and new souls for Jesus Christ. He braved the dangers of tomahawks and tortures to bring the Word of God to the Indians of the New World. Rapids, floods, Indian superstitions, tribal warfare - these are only a few of the obstacles Father Marquette and Louis Joliet encountered in trying to meet their challenge. Illustrated.
Europe’s Indians forces a rethinking of key assumptions regarding difference—particularly racial difference—and its centrality to contemporary social and political theory. Tracing shifts in European representations of two different colonial spaces, the New World and India, from the late fifteenth century through the late nineteenth, Vanita Seth demonstrates that the classification of humans into racial categories or binaries of self–other is a product of modernity. Part historical, part philosophical, and part a history of science, her account exposes the epistemic conditions that enabled the thinking of difference at distinct historical junctures. Seth’s examination of Renaissance, Classical Age, and nineteenth-century representations of difference reveals radically diverging forms of knowing, reasoning, organizing thought, and authorizing truth. It encompasses stories of monsters, new worlds, and ancient lands; the theories of individual agency expounded by Hobbes, Locke, and Rousseau; and the physiological sciences of the nineteenth century. European knowledge, Seth argues, does not reflect a singular history of Reason, but rather multiple traditions of reasoning, of historically bounded and contingent forms of knowledge. Europe’s Indians shows that a history of colonialism and racism must also be an investigation into the historical production of subjectivity, agency, epistemology, and the body.