This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1973.
A biography of the saint as both mystic and man: “The single best book about Francis now available in English” (Commonweal). In this towering work, Andre Vauchez draws on the vast body of scholarship on Francis of Assisi, particularly the important research of recent decades, to create a complete and engaging portrait of the saint. He also explores how the memory of Francis was shaped by contemporaries who recollected him in their writings, and completes the book by setting “il Poverello” in the context of his time, bringing to light what was new, surprising, and even astonishing in the life and vision of this man. The first part of the book is a fascinating reconstruction of Francis’s life and work. The second and third parts deal with the texts—hagiographies, chronicles, sermons, personal testimonies, etc.—of writers who recorded aspects of Francis’s life and movement as they remembered them, and used those remembrances to construct a portrait of Francis relevant to their concerns. Finally, Vauchez explores those aspects of Francis’s life, personality, and spiritual vision that were unique to him, including his experience of God, his approach to nature, his understanding and use of Scripture, and his impact on culture as well as culture’s impact on him. “Considered one of the great spiritual leaders of humankind, Francis of Assisi was also a man of many faces and personas: ascetic, the founder of a religious order, a romantic hero, a mystic, a defender of the poor, a promoter of peace. But as Vauchez emphasizes—and this biography constantly reminds us—Francis was also a flesh-and-blood human being . . . A bracing, erudite account of a mystic’s life.” —Booklist
One of the best-loved saints of all time, Francis of Assisi is often depicted today as a kind of proto-hippie or early environmentalist. This book, the most comprehensive study in English of Francis's view of nature in the context of medieval tradition, debunks modern anachronistic interpretations, arguing convincingly that Francis's ideas can only be understood in their 13th-century context. Through close analysis of Francis's writings, particularly the Canticle of the Sun, Sorrell shows that many of Francis's beliefs concerning the proper relation of humanity to the natural world have their antecedents in scripture and the medieval monastic orders, while other ideas and practices--his nature mysticism, his concept of familial relationships with created things, and his extension of chivalric conceptions to interactions with creatures--are entirely his own. Sorrell insists, however, that only by seeing Francis in terms of the Western traditions from which he arose can we appreciate the true originality of this extraordinary figure and the relevance of his thought to modern religious and environmental concerns.
One of the best-loved saints of all time, Francis of Assisi is often depicted today as a kind of proto-hippie or early environmentalist. This book, the most comprehensive study in English of Francis's view of nature in the context of medieval tradition, debunks modern anachronistic interpretations, arguing convincingly that Francis's ideas can only be understood in their 13th-century context. Through close analysis of Francis's writings, particularly the Canticle of the Sun, Sorrell shows that many of Francis's beliefs concerning the proper relation of humanity to the natural world have their antecedents in scripture and the medieval monastic orders, while other ideas and practices--his nature mysticism, his concept of familial relationships with created things, and his extension of chivalric conceptions to interactions with creatures--are entirely his own. Sorrell insists, however, that only by seeing Francis in terms of the Western traditions from which he arose can we appreciate the true originality of this extraordinary figure and the relevance of his thought to modern religious and environmental concerns.
From divine visions to self-tortures, some strange mystical experiences have shaped the Christian tradition. Full of colourful detail, this book examines the mystical experiences that have determined the history of Christianity.
The Newbury Award-winning author delivers “what may be his finest novel” in this young adult narrative of Saint Francis of Assisi and the Fifth Crusade (Publishers Weekly). Rich in the atmosphere of thirteenth-century Italy, The Road to Damietta offers a fascinating new perspective on the man who became Saint Francis of Assisi: the guileless, joyous man who praised the oneness of nature and sought to bring the world into harmony. Thirteen-year-old Ricca di Montanaro, who secretly loves the young Francis, watches in awe as he disavows his rich father and declares himself a servant of Christ. Following him on his journey, Ricca recounts Francis’s attempt to bring peace amidst the bloodshed of the Fifth Crusade. “Lord, make me an instrument of Thy peace,” he said. “Where there is hatred, let me sow love, where there is injury, pardon; where there is doubt, faith; where there is darkness, light; where there is sadness, joy.” And so he set off on the road to Damietta…
Francis of Assisi is, after Mary of Nazareth, the greatest saint in the Christian calendar, and one of the most influential men in the whole of humanHistory. By universal acclaim, this biography by G. K. Chesterton is considered the best appreciation of Francis's life--the one that gets to the heart of the matter.For Chesterton, Francis is a great paradoxical figure, a man who loved women but vowed himself to chastity; an artist who loved the pleasures of the natural world as few have loved them, but vowed himself to the most austere poverty, stripping himself naked in the public square so all could see that he had renounced his worldly goods; a clown who stood on his head in order to see the world aright. Chesterton gives us Francis in his world-the riotously colorful world of the High Middle Ages, a world with more pageantry andRomance-General-General-Generalthan we have seen before or since. Here is the Francis who tried to end the Crusades by talking to the Saracens, and who interceded with the emperor on behalf of the birds. Here is the Francis who inspired a revolution in art that began with Giotto and a revolution in poetry that began with Dante. Here is the Francis who prayed and danced with pagan abandon, who talked to animals, who invented the creche.
