The Cambridge Descartes Lexicon is the definitive reference source on René Descartes, 'the father of modern philosophy' and arguably among the most important philosophers of all time. Examining the full range of Descartes' achievements and legacy, it includes 256 in-depth entries that explain key concepts relating to his thought. Cumulatively they uncover interpretative disputes, trace his influences, and explain how his work was received by critics and developed by followers. There are entries on topics such as certainty, cogito ergo sum, doubt, dualism, free will, God, geometry, happiness, human being, knowledge, Meditations on First Philosophy, mind, passion, physics, and virtue, which are written by the largest and most distinguished team of Cartesian scholars ever assembled for a collaborative research project - 92 contributors from ten countries.
Taken from the original manuscripts of Joachim's lectures on the Regulae of Descartes, this volume was reconstructed after his death from notes taken by his pupils Errol Harris and John Austin. A critical examination of the main rules for the direction of the mind and the expositions by which Descartes explains them, the work contains commentary on five main topics: the power of knowing, the nature of the intellect, Descartes's account of induction and deduction, Descartes's method of analysis and synthesis, and the notice of vera mathesis. Joachim then goes on to criticize Descartes's method and to expound his own doctrine of philosophical analysis. The last chapter offers his own concrete organic unities in opposition to the Cartesian complex natures.
Descartes's concept of the mind, as distinct from the body with which it forms a union, set the agenda for much of Western philosophy's subsequent reflection on human nature and thought. This is the first book to give an analysis of Descartes's pivotal concept that deals with all the functions of the mind, cognitive as well as volitional, theoretical as well as practical and moral. Focusing on Descartes's view of the mind as intimately united to and intermingled with the body, and exploring its implications for his philosophy of mind and moral psychology, Lilli Alanen argues that the epistemological and methodological consequences of this view have been largely misconstrued in the modern debate. Informed by both the French tradition of Descartes scholarship and recent Anglo-American research, Alanen's book combines historical-contextual analysis with a philosophical problem-oriented approach. It seeks to relate Descartes's views on mind and intentionality both to contemporary debates and to the problems Descartes confronted in their historical context. By drawing out the historical antecedents and the intellectual evolution of Descartes's thinking about the mind, the book shows how his emphasis on the embodiment of the mind has implications far more complex and interesting than the usual dualist account suggests.
"Descartes was the first to bring to light the idea of a transcendental science, which is to contain a system of knowledge of the conditions of possibility of all knowledge." - Kant A new translation directly from the original manuscripts into English of Descartes' famous work "Rules for the Direction of the Mind". The edition contains a timeline of Descartes' life and works, a glossary of Cartesian terminology, and Afterword by the translator that explains the significance of Descartes' contributions to modern philosophy and science, particularly his method of skepticism and rationalism. Descartes' focus on clear, logical reasoning is a hallmark of his philosophy, and his influence on fields such as mathematics and physics is profound, with his work laying the foundation for later scientific advances. Here, Descartes lays out a method for approaching problems and seeking knowledge. The importance of this work lies in the fact that it established the scientific method as a way of investigating the world, and had a significant influence on the development of modern science. This work is one of the foundational texts of Western Philosophy according to Nietzsche and Schopenhauer. Written around 1628 but unpublished during his lifetime, Descartes' Rules for the Direction of the Mind (sometimes translated Cartesian Discipline) is an important early work that outlines his approach to knowledge and scientific inquiry. In this treatise, Descartes presents 21 rules designed to guide the mind toward truth through a structured method of reasoning. Although incomplete, it laid the groundwork for his later development of the Cartesian method, which emphasized clarity, logical deduction, and the importance of starting with self-evident truths. The work was heavily influenced by mathematics, which Descartes admired for its certainty and precision. His central goal was to find a method that could apply the same level of rigor to all areas of human knowledge, not just mathematics. The Rules also highlight Descartes' break with scholasticism and his desire to reject traditional methods of inquiry based on authority and ancient texts. He advocates the direct use of reason and intuition, urging the thinker to discard unnecessary complexity and focus on simple, clear ideas that can be built upon. This work is significant because it marks the early development of Descartes' methodological skepticism, which he would later refine into his famous "cogito, ergo sum" (I think, therefore I am) in his Meditations. The Rules represent a transitional phase in Descartes' thought, bridging the gap between Renaissance humanism and the systematic, analytical philosophy he would pioneer in the modern era.
Descartes's works are often treated as a unified, unchanging whole. But in Descartes's Changing Mind, Peter Machamer and J. E. McGuire argue that the philosopher's views, particularly in natural philosophy, actually change radically between his early and later works--and that any interpretation of Descartes must take account of these changes. The first comprehensive study of the most significant of these shifts, this book also provides a new picture of the development of Cartesian science, epistemology, and metaphysics. No changes in Descartes's thought are more significant than those that occur between the major works The World (1633) and Principles of Philosophy (1644). Often seen as two versions of the same natural philosophy, these works are in fact profoundly different, containing distinct conceptions of causality and epistemology. Machamer and McGuire trace the implications of these changes and others that follow from them, including Descartes's rejection of the method of abstraction as a means of acquiring knowledge, his insistence on the infinitude of God's power, and his claim that human knowledge is limited to that which enables us to grasp the workings of the world and develop scientific theories.
Two works from the father of modern philosophy. In Discourse on Method, he formulated a scientific approach comprising four principles, including to accept only what reason recognizes as "clear and distinct." In Meditations, he explores the mind/body distinction, the nature of truth and error, the existence of God, and the essence of material things.
Rational Intuition explores the concept of intuition as it relates to rationality through mediums of history, philosophy, cognitive science, and psychology.
Volumes I and II provide a completely new translation of the philosophical works of Descartes, based on the best available Latin and French texts. Volume III contains 207 of Descartes' letters, over half of which have not been translated into English before. It incorporates, in its entirety, Anthony Kenny's celebrated translation of selected philosophical letters, first published in 1970. In conjunction with Volumes I and II it is designed to meet the widespread demand for a comprehensive, accurate and authoritative edition of Descartes' philosophical writings in clear and readable modern English.
