For more than four centuries, Macau was the centre of Portuguese trade and culture on the South China Coast. Until the founding of Hong Kong and the opening of other ports in the 1840s, it was also the main gateway to China for independent British merchants and their only place of permanent residence. Drawing extensively on Portuguese as well as British sources, The British Presence in Macau traces Anglo-Portuguese relations in South China from the first arrival of English trading ships in the 1630s to the establishment of factories at Canton, the beginnings of the opium trade, and the Macartney Embassy of 1793. The British and Portuguese—longstanding allies in the West—pursued more complex relations in the East, as trading interests clashed under a Chinese imperial system and as the British increasingly asserted their power as “a community in search of a colony”.
Exploring violent confrontation between the state and the population in colonial and postcolonial India, this book is both a study of the ways in which governments in India used collective coercion and state violence against the population, and a cultural history of how acts of state violence were interpreted by the population.
In War and Revolution in South China, Edward Rhoads recounts his childhood and early teenage years during the Sino-Japanese War and the early postwar years. Rhoads came from a biracial family. His father was an American professor while his Chinese mother was a typist and stenographer. In the late 1930s and the 1940s, the Rhoads family lived through the turbulent years in southern China and Hong Kong. The book follows Rhoads’ childhood in Guangzhou, his family’s evacuation to Hong Kong, his father’s internment and repatriation to the United States, and his and his mother’s flight to Free China. He recalls his reunion with family members in northern Guangdong Province in 1943, their retreat to China’s wartime capital of Chongqing, where his father worked for the American government, and how they returned to Guangzhou after the war. The Rhoads family then witnessed the socioeconomic recovery in the city and the regime change in 1949. The book ends with their departure from China to the United States in 1951, a year and a half after the Communist revolution. The book fills an important gap in the scholarship by examining the impact of the Sino-Japanese War in southern China from the perspective of one family. Rhoads reveals that the war in this region, while often neglected by scholars, was in fact no less turbulent than it was in northern and central China. He combines autobiography with serious historical research to reconstruct the lives of his family, consulting a large number of archival documents, private correspondence, and scholarly literature to produce a rare study that is both scholarly and accessible. “This book is a very timely reminder that one should look at the experience of China during the Second Sino-Japanese War and the Second World War from a regional perspective in order to understand the diverse historical experience of the people from different geographical, ethnic, cultural, and social backgrounds.” —Chi-man Kwong, Hong Kong Baptist University “A pleasure to read and of compelling interest, Edward Rhoads’ book explores the more benign side of the foreign influence in modern China: the introduction of modern educational institutions. The intriguing lens through which we look is his biracial family, their multiple flights across southern China as refugees escaping war, and their eventual expulsion from China.” —Stephen Davies, The University of Hong Kong
Investigates how women, religion and culture have interacted in the context of 19th and 20th century Iran, covering topics as seemingly diverse as the social and cultural history of Persian cuisine, the work and attitudes of 19th century Christian missionaries, the impact of growing female literacy, and the consequences of developments since 1979.
Sent alone to China by the London Missionary Society in 1807, Robert Morrison (1782–1834) was one of the earliest Protestant missionaries in East Asia. During some 27 years in China, Macau and Malacca, he worked as a translator for the East India Company and founded an academy for converts and missionaries; independently, he translated the New Testament into Chinese and compiled the first Chinese-English dictionary. In the process, he was building the foundation of Chinese Protestant Christianity. This book critically explores the preparations and strategies behind this first Protestant mission to China. It argues that, whilst introducing Protestantism into China, Morrison worked to a standard template developed by his tutor David Bogue at the Gosport Academy in England. By examining this template alongside Morrison’s archival collections, the book demonstrates the many ways in which Morrison’s influential mission must be seen within the historical and ideological contexts of British evangelism. The result is this new interpretation of the beginnings of Protestant Christianity in China.
Hong Kong's story in the Second World War has been predominantly told as a story of the British forces and their defeat on Christmas Day 1941. But there is another story: the Chinese guerrilla forces who harassed the Japanese throughout the occupation played a crucial part in the escapes from Hong Kong's prisoner of war camps and in rescuing Allied airmen. This neglected part of Hong Kong's war is Chan Sui-jeung’s topic in this pioneering book informed by his many contacts with participants in the guerrilla warfare. The guerrilla group usually described as the East River Column gathered momentum in 1937 after China and Japan embarked on full-fledged war. Chan reports on its precursors and the formation of more formal structures that provided the basis for the guerrilla activities in Hong Kong between 1941 and 1945. Just as the guerrilla's story starts before the Second World War, so it goes on after 1945 and is entwined with the civil war and the establishment of the People's Republic of China. An important and valuable part of this book recounts how the leaders of the East River Column fared in the period up to and after the Communist victory. The book also sheds new light on the struggle between the Guangdong party members and the cadres from the north and "the problem of Guangdong" as it was characterized by Mao Zedong. This book thus finally gives due prominence to the role of the Chinese guerrillas in Hong Kong during the war, while at the same time setting that struggle into the broader contexts of Guangdong province, the long war between China and Japan, and the victory of the Communists and the early years of their rule in the South.
This is the first book to address the social organisation of modern yoga practice as a primary focus of investigation and to undertake a comparative analysis to explore why certain styles of yoga have successfully transcended geographical boundaries and endured over time, whilst others have dwindled and failed. Using fresh empirical data of the different ways in which posture practice was disseminated transnationally by Krishnamacharya, Sivananda and their leading disciples, the book provides an original perspective. The author draws upon extensive archival research and numerous fieldwork interviews in India and the UK to consider how the field of yoga we experience today was shaped by historic decisions about how it was transmitted. The book examines the specific ways in which a small group of yogis organised their practices and practitioners to popularise their styles of yoga to mainstream audiences outside of India. It suggests that one of the most overlooked contributions has been that of Sivananda Saraswati (1887-1963) for whom this study finds his early example acted as a cornerstone for the growth of posture practice. Outlining how yoga practice is organised today on the world stage, how leading brands fit into the wider field of modern yoga practice and how historical developments led to a mainstream globalised practice, this book will be of interest to researchers in the field of Yoga Studies, Religious Studies, Hindu Studies, South Asian History, Sociology and Organisational Studies.
Drawing on new sources, this book evaluates the importance of Henry Thomas Colebrooke, an East India Company civil servant who became the father of modern Indology. Written by renowned academics in the field of Indology, and drawing on new sources, this book shows how he embodies the significant passage from eighteenth century colonial expansion, to the professional, transnational ethos of nineteenth century intellectual life and scholarly enquiry.
