Recounts the story of the man who led the struggle for black political power in the emerging nation of Zimbabwe and was elected its first prime minister.
This book is a philosopher’s view into the chaotic postcolony of Zimbabwe, delving into Robert Mugabe’s Will to Power. The Will to Power refers to a spirited desire for power and overwhelming fear of powerlessness that Mugabe artfully concealed behind performances of invincibility. Nietzsche’s philosophical concept of the Will to Power is interpreted and expanded in this book to explain how a tyrant is produced and enabled, and how he performs his tyranny. Achille Mbembe’s novel concept of the African postcolony is mobilised to locate Zimbabwe under Mugabe as a domain of the madness of power. The book describes Mugabe’s development from a vulnerable youth who was intoxicated with delusions of divine commission to a monstrous tyrant of the postcolony who mistook himself for a political messiah. This account exposes how post-political euphoria about independence from colonialism and the heroism of one leader can easily lead to the degeneration of leadership. However, this book is as much about bad leadership as it is about bad followership. Away from Eurocentric stereotypes where tyranny is isolated to African despots, this book shows how Mugabe is part of an extended family of tyrants of the world. He fought settler colonialism but failed to avoid being infected by it, and eventually became a native coloniser to his own people. The book concludes that Zimbabwe faces not only a simple struggle for democracy and human rights, but a Himalayan struggle for liberation from genocidal native colonialism that endures even after Robert Mugabe’s dethronement and death.
Unable to recall when exactly he died, Robert Mugabe is shocked to be in the presence of God for trial. Facing him are countless people who died during his regime. They tell their stories, after which God condemns him to hell. Mugabe suddenly wakes up, in Harare, realizing he just had a dreadful dream. "This important book draws deep from the well of African literature to challenge a post-independence leadership whose discourse of victimhood has been used to legitimate the most appalling brutalities. Chielozona Eze makes Robert Mugabe answerable for the massacres of Gukurahundi in the 1980s and the tortures and rapes perpetrated by the Green Bombers in the 2000s. A skillfully crafted novel and a deep philosophical analysis of postcolonial fever." - Prof. Meg Samuelson, Stellenbosch University "A gripping account of the horrors of the Mugabe regime- and a passionate call for liberation from dictators everywhere." - Robert Hughes, author of Running with Walker
When the southern African country of Rhodesia was reborn as Zimbabwe in 1980, democracy advocates celebrated the defeat of a white supremacist regime and the end of colonial rule. Zimbabwean crowds cheered their new prime minister, freedom fighter Robert Mugabe, with little idea of the misery he would bring them. Under his leadership for the next 30 years, Zimbabwe slid from self-sufficiency into poverty and astronomical inflation. The government once praised for its magnanimity and ethnic tolerance was denounced by leaders like South African Nobel Prize-winner Desmond Tutu. Millions of refugees fled the country. How did the heroic Mugabe become a hated autocrat, and why were so many outside of Zimbabwe blind to his bloody misdeeds for so long? In A Predictable Tragedy: Robert Mugabe and the Collapse of Zimbabwe Daniel Compagnon reveals that while the conditions and perceptions of Zimbabwe had changed, its leader had not. From the beginning of his political career, Mugabe was a cold tactician with no regard for human rights. Through eyewitness accounts and unflinching analysis, Compagnon describes how Mugabe and the Zimbabwe African National Union-Patriotic Front (ZANU-PF) built a one-party state under an ideological cloak of antiimperialism. To maintain absolute authority, Mugabe undermined one-time ally Joshua Nkomo, terrorized dissenters, stoked the fires of tribalism, covered up the massacre of thousands in Matabeleland, and siphoned off public money to his minions—all well before the late 1990s, when his attempts at radical land redistribution finally drew negative international attention. A Predictable Tragedy vividly captures the neopatrimonial and authoritarian nature of Mugabe's rule that shattered Zimbabwe's early promises of democracy and offers lessons critical to understanding Africa's predicament and its prospects for the future.
Acknowledgements; Preface; Timeline: A chronology of key events in Robert Mugabe’s life; Introduction; 1 Brother in the background; 2 Mummy and Uncle Bob; 3 The prisoner’s friend; 4 Comrades in arms; 5 A surprise agreement; 6 Tea with Lady Soames; 7 I told you so; 8 Britain’s diplomatic blunder; 9 A reluctant politician; 10 The faithful priest; 11 In the eyes of God’s deputies; 12 The man in the elegant suit; 13 Two of a kind; 14 Yesterday’s heroes; 15 As it was in the beginning; 16 The good, the bad, and the reality; Postscript; Selected bibliography; Index
Describes Robert Mugabe's rise to power in Zimbabwe's first elections as an independent nation, how his economic policies have contributed to the country's ruin, and what life is like in Zimbabwe under his rule.
Instead of leading his people to the "promised land," Mugabe, the first prime minister of the newly-named Zimbabwe, has amassed a fortune for himself, his family and followers and has presided over the murder, torture and starvation of those who oppose him. This biography offers some explanations for Mugabe's behavior. With the death of his wife in 1992, a moderating influence was lost, and as the years go by, he continues to show himself intolerant of any opposition as he proceeds toward the creation of a one-party state, even though evidence suggests that his country is in terminal decline.
On 21st November 2017 Robert Mugabe resigned as President of Zimbabwe after 37 years in power. A week earlier the military had seized control of the country and forced him to step down as leader of the ruling Zanu-PF party. In this revised and updated edition of his classic biography, Stephen Chan seeks to explain and interpret Mugabe in his role as a key player in the politics of Southern Africa. In this masterly portrait of one of Africa's longest-serving leaders, Mugabe's character unfolds with the ebb and flow of triumph and crisis. Mugabe's story is Zimbabwe's - from the post-independence hopes of idealism and reconciliation to electoral victory, the successful intervention in the international politics of Southern Africa and the resistance to South Africa's policy of apartheid. But a darker picture emerged early with the savage crushing of the Matabeleland rising, the elimination of political opponents, growing corruption and disastrous intervention in the Congo war, all worsened by drought and the HIV/AIDS crisis. Stephen Chan's highly revealing biography, based on close personal knowledge of Zimbabwe, depicts the emergence and eventual downfall of a ruthless and single-minded despot amassing and tightly clinging to political power. We follow the triumphant nationalist leader who reconciled all in the new multiracial Zimbabwe, degenerate into a petty tyrant consumed by hubris and self-righteousness and ultimately face an ignominious endgame at the hands of his own army.
Arguably, one of the most polarising figures in modern times has been Robert Gabriel Mugabe, the former President of the Republic of Zimbabwe. The mere mentioning of his name raises a lot of debate and often times vicious, if not irreconcilable differences, both in Zimbabwe and beyond. In an article titled: ‘Lessons of Zimbabwe’, Mahmood Mamdani succinctly captures the polarity thus: ‘It is hard to think of a figure more reviled in the West than Robert Mugabe… and his land reform measures, however harsh, have won him considerable popularity, not just in Zimbabwe but throughout southern Africa.’ This, together with his recent ‘stylised’ ouster, speaks volumes to his conflicted legacy. The divided opinion on Mugabe’s legacy can broadly be represented, first, by those who consider him as a champion of African liberation, a Pan-Africanist, an unmatched revolutionary and an avid anti-imperialist who, literally, ‘spoke the truth’ to Western imperialists. On the other end of the spectrum are those who – seemingly paying scant regard to the predicament of millions of black Zimbabweans brutally dispossessed of their land and human dignity since the Rhodesian days – have differentially characterised Mugabe as a rabid black fascist, an anti-white racist, an oppressor, and a dictator. Drawing on all these opinions and characterisations, the chapters ensconced in this volume critically reflect on the personality, leadership style and contributions of Robert Mugabe during his time in office, from 1980 to November 2017. The volume is timely in view of the current contested transition in Zimbabwe, and with regard to the ongoing consultations on the Land Question in neighbouring South Africa. It is a handy and richly documented text for students and practitioners in political science, African studies, economics, policy studies, development studies, and global studies.
This book illustrates how religion and ideology were used by Robert Mugabe to ward off opposition within his own party, in Zimbabwe and from the West. An interdisciplinary line up of contributors argue that Mugabe used a calculated narrative of deification – presenting himself as a divine figure who had the task of delivering land, freedom and confidence to black people across the world – to remain in power in Zimbabwe. The chapters highlight the appropriation and deployment of religious themes in Mugabe’s domestic and international politics, reflect on the contestation around the deification of Mugabe in Zimbabwean politics across different forms of religious expression, including African Traditional Religions and various strands of Christianity and initiate further reflections on the interface between religion and politics in Africa and globally. Politics and Religion in Zimbabwe will be of interest to scholars of religion and politics, Southern Africa and African politics.