Rachel Connery has come to the Foundation of Being to find the truth about her mother’s death--what has happened to all her money, and what secrets lie behind the smiling, placid members of what Rachel considers a cult? Luke Bardell is as bad as a man can be--a liar, swindler, convicted murderer and cult leader. So why is she so attracted to him? There’s evil at the Foundation, but Rachel can’t tell where it’s coming from--the holier than thou members, or Luke Bardell himself. Luke is involved in something very wrong...but is he the real source of evil? And is she a total fool to believe that he’s someone worth loving?
“For fans of The Handmaid’s Tale...a debut novel with a dark setting and an unforgettable heroine...is a riveting depiction of hard-won female empowerment” (The Washington Post). The Sin Eater walks among us, unseen, unheard Sins of our flesh become sins of Hers Following Her to the grave, unseen, unheard The Sin Eater Walks Among Us. For the crime of stealing bread, fourteen-year-old May receives a life sentence: she must become a Sin Eater—a shunned woman, brutally marked, whose fate is to hear the final confessions of the dying, eat ritual foods symbolizing their sins as a funeral rite, and thereby shoulder their transgressions to grant their souls access to heaven. Orphaned and friendless, apprenticed to an older Sin Eater who cannot speak to her, May must make her way in a dangerous and cruel world she barely understands. When a deer heart appears on the coffin of a royal governess who did not confess to the dreadful sin it represents, the older Sin Eater refuses to eat it. She is taken to prison, tortured, and killed. To avenge her death, May must find out who placed the deer heart on the coffin and why. “Very much reminiscent of The Handmaid’s Tale…it transcends its historical roots to give us a modern heroine” (Kirkus Reviews). “A novel as strange as it is captivating” (BuzzFeed), The Sin Eater “is a treat for fans of feminist speculative fiction” (Publishers Weekly) and “exactly what historical fiction lovers have unknowingly craved” (New York Journal of Books).
Jonathan Klawans shows how the link between moral impurity and physical defilement, as understood by the ancient Hebrews, can be followed through to St Paul and the Christian era when the need for ritual purity was finally rejected.
Contents Include Psychological Presuppositions THE OLD TESTAMENT Some Permanent Concepts From Moses to Elisha The Hebrew Messiah The Written Prophets The Psalms of Suffering and Sin The Post-Exilic Sacrifices THE OLD TESAMENT AND AFTER Eschatology and Apocalyptic Mediation Sin and Repentance THE NEW TESTAMENT The Postulates and Preaching of John the Baptist Salvation in the Synoptic Gospels The General Apostolic Preaching The 'Servant', The 'Lamb', and the 'Sheperd' The Teaching of St. Paul The Epistle to the Hebrews The Gospel and Epistles of John
What Can a Modern Jew Believe? is an attempt to present to intelligent, contemporary Jews a brief summation of basic beliefs and tenets of Judaism. Divided into sixteen chapters and an introduction, the book deals with salient principles of faith: Why Religion? What Can a Modern Jew Believe? What Can We Believe About God? Can We Believe in Revelation? What Is a Human Being? Are Jews the Chosen People? Halakhah: Divine or Human? Why Ritual? Why Pray? Why Eretz Yisrael? Tolerance? Pluralism? Which? Why Evil? Can We Repair the World? How Can Jews Relate to Other Faiths? Messiah: Fact or Fancy? Is There an Afterlife? Each chapter analyzes traditional interpretations of the themes, citing appropriate biblical, rabbinic, medieval, and modern texts. The chapters also include the views of contemporary Jewish thinkers as well as the positions of the various modern Jewish religious movements. The author critiques the diverse opinions and then offers his own insights as to the significance and relevance of these principles for contemporary Jews. "Points to Ponder" follow each chapter and are designed to stimulate discussion and further reading and thinking.
The Levitical Day of Atonement was a day of penitence, confession, and judgment for Israelites of loyal character and a day of covenant renewal for the nation of Israel. On this day, sin was removed from the tabernacle through the application of sacrificial blood to its altars and compartments, as well as by the dismissal of the goat for Azazel, which carried all the community’s sin to a “barren land.” As it became ingrained in the veil of Jewish consciousness, the Day of Atonement underwent a “process of abstraction” over many centuries leading up to Second Temple times, when the Most Holy Place lay devoid of the ark of the covenant and its mercy seat. Continuing to reverberate in the Jewish imaginaire, the Day of Atonement was received by the authors of the New Testament, including John of Patmos, to whom its sacrificial typology provided irresistible motifs which they used to proclaim “the Christ event.” By utilizing a coherent intertextual approach, this book explores how John wove the Day of Atonement into the colorful literary tapestry of Revelation.
