In the Western world, magic has often functioned as an umbrella term for various religious beliefs and ritual practices that seek to influence events by harnessing supernatural power. The definition of these myriad occult and esoteric traditions have, however, usually come from those that are opposed to its practice; notably authorities in religious, legal and intellectual spheres. This book seeks to provide a new perspective, directly from the practitioners of modern Western magic, by exploring how a distinctive mode of embodiment and consciousness can produce a transition from an ‘ordinary’ to a ‘magical’ worldview. Starting with an introduction to the study of magic in the Western academy, the book then presents the author’s own participant observation of five ethnographic case studies of modern Western magic. The focus of these ethnographic case studies is directed towards ideas and methods the informants employ to self-legitimise and self-represent as ‘magicians’. It concludes by discussing the phenomenological implications and issues around embodiment that are inherent to the contemporary practice of magic. This is a unique insight into the lived experience of practitioners of modern magic. As such, it will be of keen interest to scholars of the Occult and New Religious Movements, as well as Religious Studies academics examining issues around the embodiment and the anthropology of religion.
Is the Nag Hammadi Apocalypse of Paul a Valentinian text? Many would say no, few would say yes. The Valentinian Temple brings together all the available evidence to produce a systematic argument in favour of the Apocalypse of Paul’s Valentinian origins. From Valentinus himself to the Gospel of Truth and the Gospel of Philip, this book traces one of the most neglected trajectories in Valentinian Christianity, namely the pursuit of mystical experiences oriented around a heavenly temple. Starting with the divine Name in the fragments of Valentinus, the development of a high-priestly Christology is uncovered across a range of primary sources, culminating in the Gospel of Philip’s temple-based rituals of initiation. The Valentinian Temple argues that it is against this intellectual background that the Apocalypse of Paul ought to be understood. This book will be of interest to experts and students in Gnosticism, Valentinianism, early Christianity, Coptic and biblical literature, and Pauline studies.
This book offers a detailed analysis of the Gospel of Thomas in its historic and literary context, providing a new understanding of the genesis of the Jesus tradition. Discovered in the twentieth century, the non-canonical Gospel of Thomas is an important early text whose origins and place in the history of Christianity continue to be subjects of debate. Aiming to relocate the Thomasine community in the wider context of early Christianity, this study considers the Gospel of Thomas as a bridge between the oral and literary phases of the Christian movement. It will therefore, be useful for Religion scholars working on Biblical studies, Coptic codices, gnosticism and early Christianity.
This book features detailed analysis of an ancient secret scroll from the Middle East known as the Rivers Scroll or Diwan Nahrawatha, providing valuable insight into the Gnostic Mandaean religion. This important scroll offers a window of understanding into the Mandaean tradition, with its intricate worldview, ritual life, mysticism and esoteric qualities, as well as intriguing art. The text of the Rivers Scroll and its artistic symbolism have never before been properly analyzed and interpreted, and the significance of the document has been lost in scholarship. This study includes key segments translated into English for the first time and gives the scroll the worthy place it deserves in the history of the Mandaean tradition. It will be of interest to scholars of Gnosticism, religious studies, archaeology and Semitic languages.
Occult Traditions is the manifestation of the endeavours of scholars and practitioners alike exploring and challenging both historical and contemporary perspectives on the occult arts and sciences. The title of this book serves as a testimony for the occult acting as a designation of currents and traditions of esoteric philosophy, and magic as a participatory worldview manipulated as an instrument by the active person through the execution of the art and science of ritual, which is an extension grounded in the belief in magical powers within the self and other. Each page bears witness to aspects of occult traditions, which are in essence simultaneously meta-historical and dynamic, serving as an overall ordering force in service of the principles of the arcane correspondences that exist between the microcosm and the macrocosm. This book is an awakening to the occult reality that since the dawn of ages men and women have sought a glimpse of gnôsis within the awesome natural performance of ritual, the slithering flow of the elements, the sensational sounds of the spheres, the iconic form of dreams undreamt and now awoken, the irrational whispering of mystical verses, the silence of contemplation, and the passion-drenched erotic thirst for life, death, and rebirth. Unlike the priesthood of sterile logic and doctrinal faith, these men and women have been a visible representation of spiritual virility, of the human condition, and many times the romantic ethos, which many have convicted as an antinomian ethos, refusing, adapting, and also enchanting the dictates of conventional society, morality, and metaphysical culture. Thus, Occult Traditions invites the reader to journey along with the authors and conjurors, who have been generous enough to share their visions and gestures in this book, through various traditions relating to distinct historical developments, unique occult philosophies, and potent ritual practice. Here the reader shall encounter summoning magical assistants and the presence of the mystery traditions in the Greek Magical Papyri; deification through the arcane process of drowning in the Greek Magical Papyri; an exploration of occult theology as a continuation of Neoplatonism; a historical analysis of the grimoire traditions and a search for the original source of the Key of Solomon; the Icelandic tradition of magic as presented in an eighteenth century grimoire; a comparative analysis of medieval and Renaissance angel magic; Canaanite views of death and necromancy; an exploration of the use and attributes of incenses throughout history; a consideration of the science of divining the will of the gods; Seth as god of chaos and equilibrium; Julius Evola's ideas concerning the formula of sex, magic, and power; Buddhist 'wizards' at war in Thailand; a critical examination of the role of sex, magic, and initiation in the Wiccan Great Rite; the dynamics of altering consciousness within the spiral maze of Wiccan ritual; a restoration of the Rite of the Headless One from the Greek Magical Papyri; the elements of being and becoming in Conversation with one's Holy Guardian Angel; the Eucharistic Feast of Agathodaimon; the Rite of the Solar and Lunar Mysteries of the Altar of Eros for the Consecration of the Talismans of Helios and Selene; the Calling and Adoration of Aion, and the Spell of the Mystic Flame; and finally the Hymnic Adoration and Invocation of Thoth, to whom this book belongs, as He is lord of magic and scribe of the gods.
Ritual is part of what it means to be human. Like sports, music, and drama, ritual defines and enriches culture, putting those who practice it in touch with sources of value and meaning larger than themselves. Ritual is unavoidable, yet it holds a place in modern life that is decidedly ambiguous. What is ritual? What does it do? Is it useful? What are the various kinds of ritual? Is ritual tradition bound and conservative or innovative and transformational? Alongside description of a number of specific rites, this Very Short Introduction explores ritual from both theoretical and historical perspectives. Barry Stephenson focuses on the places where ritual touches everyday life: in politics and power; moments of transformation in the life cycle; as performance and embodiment. He also discusses the boundaries of ritual, and how and why certain behaviors have been studied as ritual while others have not. Stephenson shows how ritual is an important vehicle for group and identity formation; how it generates and transmits beliefs and values; how it can be used to exploit and oppress; and how it has served as a touchstone for thinking about cultural origins and historical change. Encompassing the breadth and depth of modern ritual studies, Barry Stephenson's Very Short Introduction also develops a narrative of ritual's place in social and cultural life. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.
Forges innovative connections between monastic archaeology and heritage studies, revealing new perspectives on sacred heritage, identity, medieval healing, magic and memory. This title is available as Open Access.
This is the first in-depth study of the Malay martial art, silat, and the first ethnographic account of the Haqqani Islamic Sufi Order. Drawing on 12 years of research and practice, the author provides a major contribution to the study of Malay culture.
The very idea that the teachings can be mastered will arouse controversy within Buddhist circles. Even so, Ingram insists that enlightenment is an attainable goal, once our fanciful notions of it are stripped away, and we have learned to use meditation as a method for examining reality rather than an opportunity to wallow in self-absorbed mind-noise. Ingram sets out concisely the difference between concentration-based and insight (vipassana) meditation; he provides example practices; and most importantly he presents detailed maps of the states of mind we are likely to encounter, and the stages we must negotiate as we move through clearly-defined cycles of insight. Its easy to feel overawed, at first, by Ingram's assurance and ease in the higher levels of consciousness, but consistently he writes as a down-to-earth and compassionate guide, and to the practitioner willing to commit themselves this is a glittering gift of a book.In this new edition of the bestselling book, the author rearranges, revises and expands upon the original material, as well as adding new sections that bring further clarity to his ideas.
The Western magical traditions are currently undergoing an international resurgence. In Stealing Fire from Heaven, Nevill Drury offers an overview of the modern occult revival and seeks to explain this growing interest in ancient magical belief systems. Gnosticism and the Hermetica, the medieval Kabbalah, Tarot and Alchemy, and more recently, Rosicrucianism and Freemasonry, collectively laid the basis for the modern magical revival, which first began to gather momentum in Europe at the end of the nineteenth century. Western magic has since become increasingly eclectic, drawing on such diverse sources as classical Greco-Roman mythology, Celtic cosmology, Kundalini yoga and Tantra, shamanism, chaos theory, and the various spiritual traditions associated in many different cultures with the Universal Goddess. Drury traces the rise of various forms of magical belief and practice, from the influential Hermetic Order of the Golden Dawn to the emergence of Wicca and Goddess worship as expressions of contemporary feminine spirituality. He also explores Chaos Magick and the occult practices of the so-called Left-Hand Path, as well as twenty-first-century magical forays into cyberspace. He believes that the rise of modern Western magic stems essentially from the quest for personal spiritual transformation and direct experience of the sacred--a quest which the trance occultist and visionary artist Austin Osman Spare once referred to as "stealing fire from heaven." Considered in this light, Drury argues, modern Western magic can be regarded as a form of alternative spirituality in which the practitioners seek direct engagement with the mythic realm.
