Right Texts, Wrong Meanings takes some popular New Testament texts and meanings to illustrate how many Christians have misunderstood the Bible. Along the explorative journey, readers will learn that meanings are not as obvious as they seem. At the same time, they will also learn that with the right method, the possible meanings are within their grasp.
If the Word of God is our anchor in the chaos of this world, if it is our assurance that we can know the world and God its Creator, we need confidence that we can understand this Word. Reading and applying the Bible is essential to every facet of Christian life and ministry, yet our ability to do so is under attack from a myriad of directions. In Postmodern philosophy, the possibility of communication is dismissed, let alone communication from God. In Biblical studies, the amount of knowledge required to come to firm conclusions concerning the meaning and application of the Bible grows every day. However, the Bible is not so pessimistic about its accessibility. Instead, it presents itself as a clear word, sufficient to guide and encourage Christians in every area of life. Having outlined in Part 1 a method for reading the Bible in order to understand it, The Gift of Reading Part 2 addresses the issues of hermeneutics or the theory of reading. After briefly surveying the major approaches to reading the Bible throughout the history of the Church, The Gift of Reading Part 2 argues for an understanding of the role of the text, read, and author based on a Biblical epistemology and theology.
This may be the first book in the world written and published using bigger spaces in the text. You will get the possibility to evaluate a new scientific idea. You will get the opportunity to answer if texts are wrongly written. That is the main idea of this book. Hence the title. At the same time we can study the will to truth. If scientists can wait to publish results you will be able to know before they do. I urge them to wait to publish their results a year after the release of this book to let everyone first build their own opinion. Then they can get ahead. I think that could strenghten the social capital. What do you think they should do? How should we manage our will to truth? Please give voice to your opinion after reading this book.
How are Christians to think about the intellectual tasks that make up everyday life in the modern world? It is clear we are not to do so as the "world" does, but what does it look like to engage Christianly in our thinking? In the first part of the series, God's Gifts for the Christian Life, J. Alexander Rutherford shows how the Bible equips us to confidently engage in the interpretation of and engagement with the Word of God and the world he has created. In God's rich mercy, he has enabled us to know him, his word, and his world. In a world where it is preposterous and arrogant to claim to know anything certainly, we are in desperate need of renewed foundations. In God's Gifts for the Christian Life, see some of the ways that God through his limitless power has made available to us everything necessary for life and godliness (2 Peter 1:3).
"You can be young, passionate about Jesus Christ, surrounded by diversity, engaged in a postmodern world, reared in evangelicalism and not be an emergent Christian. In fact, I want to argue that it would be better if you weren't." The Emergent Church is a strong voice in today's Christian community. And they're talking about good things: caring for the poor, peace for all men, loving Jesus. They're doing church a new way, not content to fit the mold. Again, all good. But there's more to the movement than that. Much more. Kevin and Ted are two guys who, demographically, should be all over this movement. But they're not. And Why We're Not Emergent gives you the solid reasons why. From both a theological and an on-the-street perspective, Kevin and Ted diagnose the emerging church. They pull apart interviews, articles, books, and blogs, helping you see for yourself what it's all about.
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