Professor Markides continues his quest for the nature of reality, mind, self, and ultimate divinity, searching within diverse sources of wisdom on a journey that takes him from Maine to New York to London to Cyprus and on to ancient monasteries on the coast of Greece. His revelation of a vital, living mystical practice, based in ancient Christian thought, is a major step in linking the most esoteric traditions of the East to the largely hidden esoteric traditions of the West.
Little Red sets off to visit her auntie who is poorly. A Very Hungry Lion approaches Little Red, wanting to gobble her up. But despite all the cunning plans by Lion, Little Red outsmarts him and soon has him saying sorry and eating doughnuts instead. A classic fairy tale with a twist by the bestselling Alex T. Smith.
“With his engaging blend of travelogue, conversations with a wise and charismatic spiritual father, and musings on the big questions of life and death, Professor Markides takes us as companions on his journey of discovery. The insights that he communicates with such enthusiasm are timely ones: here at last is a writer who challenges the seeker after mystical understanding and Eastern spirituality to discover Christianity.” —Dr. Elizabeth Theokritoff, independent scholar and co-editor of The Cambridge Companion to Orthodox Christian Theology In Inner River, Kyriacos Markides—scholar, researcher, author, and pilgrim—takes us on a thrilling quest into the heart of Christian spirituality and mankind’s desire for a transcendent experience of God. From Maine’s rugged shores to a Cypriot monastery to Greece’s remote Mt. Athos and, ultimately, to an Egyptian desert, Markides encounters a diverse cast of characters that allows him to explore the worlds of the natural and the supernatural, of religion and spirit, and of the seen and the unseen. Inner River will appeal to a wide range of readers, from Christians seeking insights into their religion and its various expressions to scholars interested in learning more about the mystical way of life and wisdom that have been preserved in the heart of Orthodox spirituality. Perhaps most important, however, is the bridge it offers contemporary readers to a Christian life that is balanced between the worldly and the spiritual.
1850-1931 (v. 1-40) include reports and papers of the Yorkshire Architectural and York Archaeological Society, and some years, of the Worcestershire Archaeological Society, of the Leicestershire Archaeological Society and of other similar societies.
