Here are the writings of the man who was the great link between the early Christian mystics and the mystical awakening in medieval Europe. Richard (?-1173) was born in Scotland and joined the Abbey of St. Victor in Paris, where he became Superior and Prior.
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Very few in the history of the church have not struggled with the dogma of the Trinity. Those who have not dismissed it as incomprehensible gibberish have found it a battlefield for division and misunderstanding. Even Christians, who adhere to the faith of the Creeds, have often found such dogma difficult to grasp. Richard of Saint Victor, a twelfth-century Scottish monk and Prior in the Abbey of Saint Victor, is emblematic in this struggle: "I have often read that there is . . . [only] one God . . . I have also read . . . that he is one and triune . . . But I do not remember having read anything on the evidences for these assertions." Richard's theological response stems from a profoundly mystical life of prayer, which, in the Spirit, seeks to involve the mind, in continuation with the great Augustinian and Anselmian tradition. Ultimately, he presents a trinitarian model, intelligible to a Western context but which could also awake admiration from Greek theologians. Today Richard's dogmatics could represent a bridge for dialogue between different traditions. For the first time this theological masterpiece is being made available, unabridged, in English to allow a broader theological public to benefit from Richard's accomplishments. The translation offered here attempts to provide a clear and flowing text, while remaining as literally faithful as possible to the original Latin.
Here is the first volume in English which enables the reader to form a vivid impression of the great twelfth-century Paris master, Hugh of Saint-Victor. Among the classical authorities on the contemplative life in the Western world, no one has been accorded higher honor than Hugh. An extraordinary productive writer and teacher, Hugh's influence was felt throughout Europe during his own lifetime. He was the first great writer of dogmatics in the West. The greater part of this volume is devoted to substantial selections from Hugh's great works on the symbolism of Noah's Ark. In these works his aims as one skilled in critical explanation and as a theologian are constantly implicit. The charming later group of works on charity is represented by the first English version of a short piece, On the Nature of Love. From Hugh's unfinished commentary on Ecclesiastes, there is a short passage, The Soul's Three Ways of Seeing. In his full and concise introduction Aelred Squire discusses the more recent studies of the many biographical and literary problems of Hugh's career. He shows the close unity of Hugh's thought by examining his spiritual teaching in its wider theological context.
For a woman of the 12th century, Hildegard of Bingen's achievements were so exceptional that posterity has found it hard to take her measure. Hildegard authority Barbara Newman brings together major scholars to present an accurate portrait of the Benedictine nun and her many contributions to 12th-century religious, cultural, and intellectual life. 18 illustrations.
Starting from the theory of scriptural interpretation elaborated by Hugh of St Victor, the Augustinian Canons of twelfth-century St Victor in Paris were leading theorists and practitioners of scriptural exegesis. This volume contains translations of the exegetical theories elaborated in Hugh of St Victor's (d. 1141) Didascalicon, On Sacred Scripture and its Authors, The Diligent Examiner, and On the Sacraments (prologues); Andrew of St Victor's (d. 1175) prologues to select commentaries; Richard of St Victor's (d. 1173) Book of Notes and Apocalypse commentary; Godfrey of St Victor's Fountain of Philosophy; Robert of Melun's Sentences; and the anonymous Speculum on the Mysteries of the Church. The editors of this volume are Franklin T. Harkins (PhD, Notre Dame; Theology Dept. Fordham University), author of Reading and the Work of Restoration: History and Scripture in the Theology of Hugh of St Victor (2009) and Frans van Liere (PhD, Groningen; Dept. of History, Calvin College), editor of Andrew of St Victor's commentaries on Samuel and Kings (1996; ET 2010) and on the Twelve Prophets (2007, with Mark Zier) (Corpus Christianorum, Continuatio Mediaevalis), and author of a forthcoming book on the Bible in the Middle Ages.
The essays in this volume explore the role of emotions and affections in the Christian tradition, focusing also on the importance of pneumatology in Christianity.