Revelation & Convergence brings together professors of literature, theology, and history to help both critics and readers better understand Flannery O’Connor’s religious imagination.
Sixteen-year-old Mera Kellen wished her life was a little less unsolved. Vivid dreams with messages from mysterious women. Mystifying occurrences with no explanation. A secretive mother with a hidden past. Not exactly the stuff teenage dreams are made of. Things get even more inexplicable when her mom suddenly vanishes, and Mera is sent to Convergence, Maine to live with her maternal grandmother, Ida, who Mera never knew existed. In Convergence, whispers of a horrific event in the village's history follow Mera wherever she goes, the Kellen name inspiring fear in the townspeople. As if there weren't enough unanswered questions in her life, there's also the stirring sensation that awakened in Mera's core as soon as she arrived in Convergence, like the ocean's tide extended to the pit of her stomach...Realizing the key to finding her mother is in the secrets of the past, Mera resolves to uncover the mystery of her family's infamy and the source of the power growing within her. This search brings Mera to a dangerous revelation about who and what she really is-one that threatens to destroy everyone she loves.
"I would like to write a beautiful prayer," writes the young Flannery O'Connor in this deeply spiritual journal, recently discovered among her papers in Georgia. "There is a whole sensible world around me that I should be able to turn to Your praise." Written between 1946 and 1947 while O'Connor was a student far from home at the University of Iowa, A Prayer Journal is a rare portal into the interior life of the great writer. Not only does it map O'Connor's singular relationship with the divine, but it shows how entwined her literary desire was with her yearning for God. "I must write down that I am to be an artist. Not in the sense of aesthetic frippery but in the sense of aesthetic craftsmanship; otherwise I will feel my loneliness continually . . . I do not want to be lonely all my life but people only make us lonelier by reminding us of God. Dear God please help me to be an artist, please let it lead to You." O'Connor could not be more plain about her literary ambition: "Please help me dear God to be a good writer and to get something else accepted," she writes. Yet she struggles with any trace of self-regard: "Don't let me ever think, dear God, that I was anything but the instrument for Your story." As W. A. Sessions, who knew O'Connor, writes in his introduction, it was no coincidence that she began writing the stories that would become her first novel, Wise Blood, during the years when she wrote these singularly imaginative Christian meditations. Including a facsimile of the entire journal in O'Connor's own hand, A Prayer Journal is the record of a brilliant young woman's coming-of-age, a cry from the heart for love, grace, and art.
Concerning the debate of classifying O'Connor as a religious writer, this book features essays by some of the leading scholars who have advanced the codification of O'Connor as a writer preoccupied with religious, and especially Catholic, themes.
Provides a detailed exegetically based study of Biblical theology, showing the canonical basis for later historical, systematic, and dogmatic theologies.
What in the world happened in 1844? Followers of William Miller and the Millerite movement expected the Advent, the Second Coming of Jesus, in 1844. When the Advent did not happen as expected, the Great Disappointment ensued. Miller was wrong. But was he? Did the spirit of Christ return in 1844 in the Middle East? The dawn of God’s Prophets of today’s major religions had all arisen in the East. After the Great Disappointment, the Millerite movement splintered into many Adventist sects, and the history of the three remaining today––the Advent Christian Church, the Church of God (Seventh-day), and the Seventh-day Adventist Church––is given. In the East, the year 1844 saw the emergence of the Báb, the Herald of Bahá’u’lláh, and the Bábí movement, and then the emergence of Bahá’u’lláh, the Prophet of the Baha'i Faith. These events are likewise presented. Miller followed biblical guidance as best he could, and he may well have been part of God’s plan in the nineteenth century. Miller and other Adventist Bible scholars did accurately pinpoint the year 1844, but events unfolded a world away in Persia and they had no inkling of them. Today the world suffers increasingly from the divisive forces of strife and intolerance, armed with strident ideologies and weapons that could kill countless millions of people. What is the destiny of our global civilization? Has divine light once again risen from the East for our day? Explore the prophecies of Daniel and follow the events in nineteenth century East and West to an amazing conclusion that will affect everyone.
For the readers of The Language of God, another instant classic from "a sophisticated and original scholar" (Kirkus Reviews) that disputes the idea that science is contrary to religion. In The Science of God, distinguished physicist and Biblical scholar Gerald L. Schroeder demonstrates the surprising parallels between a variety of Biblical teachings and the findings of biochemists, paleontologists, astrophysicists, and quantum physicists. In a brilliant and wide-ranging discussion of key topics that have divided science and religion—free will, the development of the universe, the origin of life, and the origin of man—Schroeder argues that the latest science and a close reading of the Bible are not just compatible but interdependent. This timely reissue of The Science of God features a brand-new preface by Schroeder and a compelling appendix that addresses the highly publicized experiment in 2008 in which scientists attempted to re-create the chemical composition of the cosmos immediately after the Big Bang. It also details Schroeder’s lucid explanations of complex scientific and religious concepts, such as the theory of relativity, the passage of time, and the definitions of crucial Hebrew words in the Bible. Religious skeptics, Biblical literalists, scientists, students, and physicists alike will be riveted by Schroeder’s remarkable contribution to the raging debate between science and religion.
Few other issues have separated the church more than the issue of tongues. Sam Storms focuses on this controversial subject with his signature insights to theology and the gifts of the spirit. What does the gift giver say about the gift He gave? Storms seeks to bring balance to this subject in The Language of Heaven as he wrestles with this s...