Framing the Global explores new and interdisciplinary approaches to the study of global issues. Essays are framed around the entry points or key concepts that have emerged in each contributor's engagement with global studies in the course of empirical research, offering a conceptual toolkit for global research in the 21st century.
This is a report from the Land Commission in Tanzania with the commission’s recommendations on land policy and land tenure structure. It consists of five parts; in the first the existing legal position is stated and discussed, in Part Two recommendations on a new land tenure structure are made, in Part Three some of the existing statutory law on land is reviewed, and suggestions on amendment are made, Part Four addresses the question of gender inequality in reference to inheritance, and Part Five looks at “Conservation, Environment and Habitat†.
This collection of essays hand explores a major undercurrent of the debate on rights, namely the question of universalism and cultural relativism. It also explores how rights are claimed and contested, vindicated and politicized and, in different ways, transform social practice.
Situating safari tourism within the discourses and practices of development, Selling the Serengeti examines the relationship between the Maasai people of northern Tanzania and the extraordinary influence of foreign-owned ecotourism and big-game-hunting companies. It looks at two major discourses and policies surrounding biodiversity conservation, the championing of community-based conservation and the neoliberal focus on private investment in tourism, and their profound effect on Maasai culture and livelihoods. This ethnographic study explores how these changing social and economic relationships and forces remake the terms through which state institutions and local people engage with foreign investors, communities, and their own territories. The book highlights how these new tourism arrangements change the shape and meaning of the nation-state and the village and in the process remake cultural belonging and citizenship. Benjamin Gardner’s experiences in Tanzania began during a study abroad trip in 1991. His stay led to a relationship with the nation and the Maasai people in Loliondo lasting almost twenty years; it also marked the beginning of his analysis and ethnographic research into social movements, market-led conservation, and neoliberal development around the Serengeti.