This unique textbook synthesizes the information available on the topic of widowhood, presenting and then debunking a number of myths surrounding widowhood. The book begins with a definition of basic concepts, followed by a comparative and historical perspective on the situation of widows in several countries and selected communities in the United States. It then explores a range of subjects and issues including emotions, identity, roles and external relationships of widows from cross-cultural perspectives.
The Yorùbá are one of the peoples of West Africa affected by the demarcation of territories by European powers at the close of the nineteenth century. Although the bulk of the people are now found in South-western Nigeria, impressive indigenous Yorùbá communities are in the neighbouring Republics of Benin and Togo. This book is primarily concerned with the Yorùbá sub-groups in the latter two countries. The intention is to trace, with the aid of verbally transmitted historical source materials, supplemented with available written data, the pre-colonial socio-political developments of the subgroups.
Technology Enhanced Learning is an essential reference for both academic and professional researchers in the field of institutional and home education. Technology Enhanced Learning (TeL) has provided tools and infrastructure to education and training disciplines for over a decade. The papers presented in this volume cover research issues including pedagogical and evaluation theories, integrated learning environments, e-learning experiments, trials and overall results from actual TeL deployment. This state-of-the-art volume contains a compilation of select papers presented during the Technology Enhanced Learning (TeL) workshop co-located with the World Computer Congress, August 2004, in Toulouse, France.
How can we account for the power of ritual? This is the guiding question of Black Critics and Kings, which examines how Yoruba forms of ritual and knowledge shape politics, history, and resistance against the state. Focusing on "deep" knowledge in Yoruba cosmology as an interpretive space for configuring difference, Andrew Apter analyzes ritual empowerment as an essentially critical practice, one that revises authoritative discourses of space, time, gender, and sovereignty to promote political—-and even violent—-change. Documenting the development of a Yoruba kingdom from its nineteenth-century genesis to Nigeria's 1983 elections and subsequent military coup, Apter identifies the central role of ritual in reconfiguring power relations both internally and in relation to wider political arenas. What emerges is an ethnography of an interpretive vision that has broadened the horizons of local knowledge to embrace Christianity, colonialism, class formation, and the contemporary Nigerian state. In this capacity, Yoruba òrìsà worship remains a critical site of response to hegemonic interventions. With sustained theoretical argument and empirical rigor, Apter answers critical anthropologists who interrogate the possibility of ethnography. He reveals how an indigenous hermeneutics of power is put into ritual practice—-with multiple voices, self-reflexive awareness, and concrete political results. Black Critics and Kings eloquently illustrates the ethnographic value of listening to the voice of the other, with implications extending beyond anthropology to engage leading debates in black critical theory.
This collection of R. E. Bradbury's papers, originally published in 1973 includes edited sections of his (then hitherto) unpublished thesis on the Benin village in Western Nigeria. The book is arranged in 3 parts: historical and political studies of the kingdom of Benin; Benin village organization and religion and art. An introduction by Peter Morton-Williams traces bradbury's development as an interpreter of the culture, society and art of Benin, beginning with his first studies in the filed and culminating in the important anthropological and historical essays.