An updated and corrected edition of a classic work, with new material. This book is an up-to-date translation and commentary on the Ugaritic texts. Of interest and importance for a general readership, as well as students and specialists in biblical, classical and religious studies. As well as being intrinsically fascinating, the Ugaritic texts have long been recognized as basic background material for Old Testament study. Ugaritic deities, myths, religious terminology, poetic techniques and general vocabulary are widely encountered by the attentive reader of the Hebrew Bible. The present edition offers an up-to-date translation and commentary based on scrutiny of the original tablets and the most recent academic discussion. While addressing the needs of accurate translation it also attempts to take seriously demands for a readable English version.
An updated and corrected edition of a classic work, with new material. This book is an up-to-date translation and commentary on the Ugaritic texts. Of interest and importance for a general readership, as well as students and specialists in biblical, classical and religious studies. As well as being intrinsically fascinating, the Ugaritic texts have long been recognized as basic background material for Old Testament study. Ugaritic deities, myths, religious terminology, poetic techniques and general vocabulary are widely encountered by the attentive reader of the Hebrew Bible. The present edition offers an up-to-date translation and commentary based on scrutiny of the original tablets and the most recent academic discussion. While addressing the needs of accurate translation it also attempts to take seriously demands for a readable English version.
In 1929, a remarkable discovery was made by archaeologists at Ras Shamra in syria; beneath the soils of a small hill, they discovered the remains and libraries of the ancient city of Ugarit, which had been destroyed by barbarian invaders shortly after 1200BC. This book tells the story of that discovery and describes the life and civilization of the ancient city of Ugarit. In addition to updating the story with more recent archeological finds, this study recounts and assesses the extraordinary impact that the rediscovery has had on the last 50 years of the Old Testament studies. Written in a non-technical fashion, Ugarit and the Old Testament should be of interest to all readers of the Bible, particularly students and pastors concerned with the impact of contemporary archaeological discoveries on Old Testament studies.
Eisenbrauns has reprinted in convenient paperback this standard work on Ugaritic religion by the well-known Ugaritologist, del Olmo Lete. The book discusses the role of the priests, kings, gods, and common man in the ritual and religion of the Canaanites. Based upon the texts from Ugarit, this work updates previous studies by Prof. del Olmo Lete, and includes new texts, citations, and his most recent analysis of the material.
In the spring of 1928, a Syrian farmer was plowing on the Mediterranean coast near a bay called Minet el-Beida. His plow ran into a stone just beneath the surface. When he examined the obstruction, he found a large man-made flagstone that led into a tomb, in which he found some valuable objects that he sold to a dealer. Little did he know what he had discovered. In April of 1929, C. F. A. Schaeffer began excavation of the tombs, but a month later he moved to the nearby tell of Ras Shamra. On the afternoon of May 14, the first inscribed clay tablet came to light--thus the beginnings of the study of Ugarit and the Ugaritic language. Seventy-five years have passed, and the impact of this extraordinary discovery is still being felt. Its impact on biblical studies perhaps has no equal. In February 2005, some of the preeminent Ugaritologists of the present generation gathered at the Midwest Regional meetings of the American Oriental Society to commemorate these 75 years by reading the papers that are now published in this volume. The first five essays deal with the Ugaritic texts, while the last three deal with archaeological or historical issues.
Since 1929, scholars have been concerned with the interpretation of certain Canaanite literary materials found at Ras Shamra in North Syria, known as Ugarit in ancient times. Attention has been paid, primarily, to certain linguistic and cultural parallels between this corpus of literature and sections of the Old Testament. But despite the numerous treatments of the isolated points of contact between Ugaritic and biblical thought, one major question has not received an adequate answer. How and to what extent are the Ugaritic texts, and especially the Baal texts, relevant for an appreciation of the fundamentals of the Israelite religion? Professor Habel seeks to answer at least part of this question by translating pertinent segments of the Baal texts, according to the sequence of G. R. Driver, summarizing their context, and considering their import, thought sequence, and basic ideas in relation to appropriate materials from the early faith of Israel. The succinct results of this comparison are provocative, to say the least. The author begins by isolating the major features of an underlying “conflict tradition.” The conflict between Israel’s beliefs and the religious forces of its environment was a vital influence in the formulation of Israel’s earliest religious faith and experience. The content of this faith as summarized in the concise wording of Exodus 19:3–6 is shown to be virtually identical with that of Israel’s earliest poetic heritage where a lively polemic against the Canaanite religious is discernible. One of the highlights of Professor Habel’s comparison of the Baal texts with Israel’s archaic poetic traditions is his contribution to the understanding of Exodus 15. In this connection he discovers a clearly defined sequence of ideas common to certain Baal texts and Exodus 15:1–18. By skillfully utilizing the work of other scholars the author sheds additional light on the polemical and theological import of several passages depicting theophanies of Yahweh. A similar evaluation of the relevance of the Ugaritic texts for the cultic practices of Israel is made possible by a sober evaluation of the pertinent texts.
In this volume the presupposition is investigated whether women in a polytheistic society had a better position than women in a monotheistic society. To this end the social and religious position of women in Ugarit according to its literary texts is compared to that of women in Israel according to the Hebrew Bible, while the wider context of the ancient Near East is also taken into consideration. After an overview of feminist biblical exegesis, the book discusses the roles of women in the family and in society. It also provides an analysis of the roles of women as religious specialists and as worshippers. Finally, the data on the position of women in the literary texts is compared to that in non-literary texts.
However, by that time the site had already seen more than 6,000 years of occupation, and the data from Ras Shamra - Ugarit thus have become important as a reference point for the early history of the Near East along the Levantine coast and the eastern Mediterranean."
This book presents a comparative work on the nature and various roles of the lesser deities, the so-called angels, in the Ugaritic texts and the Hebrew Bible.
