Bringing together in one collection his most influential essays spanning two decades of research, Jeffrey Haynes seeks to explore the complex relationship between religion, politics and international relations.
Religious concerns stand at the center of international politics, yet key paradigms in international relations, namely realism, liberalism, and constructivism, barely consider religion in their analysis of political subjects. The essays in this collection rectify this. Authored by leading scholars, they introduce models that integrate religion into the study of international politics and connect religion to a rising form of populist politics in the developing world. Contributors identify religion as pervasive and distinctive, forcing a reframing of international relations theory that reinterprets traditional paradigms. One essay draws on both realism and constructivism in the examination of religious discourse and transnational networks. Another positions secularism not as the opposite of religion but as a comparable type of worldview drawing on and competing with religious ideas. With the secular state's perceived failure to address popular needs, religion has become a banner for movements that demand a more responsive government. The contributors to this volume recognize this trend and propose structural and theoretical innovations for future advances in the discipline.
There is a growing realization among international relations scholars and practitioners that religion is a critical factor in global politics. The Iranian Revolution, the September 11 attacks, the ethno-religious conflicts such as the ones in the former Yugoslavia and Sri Lanka are among the many reasons for this increased focus on religion in international affairs. The rise of religious political parties across the world ranging from the Christian Democrats in Europe to Bharatiya Janata Party in India similarly illustrated religion's heightened international profile. Despite all this attention, it is challenging to situate religion within a discipline which has been dominantly secular from its inception. Only a few existent works have ventured to integrate religion into core international relations theories such as Classical Realism, Neorealism, Neoliberalism, Constructivism and the English school. This work is the first systematic attempt to comparatively assess the place of religion in the aforementioned theoretical strands of international relations with contemporary examples from around the world. Written in an accessible and systematic fashion, this book will be an important addition to the fields of both religion and international relations. Nukhet A. Sandal is Assistant Professor in the Political Science Department at Ohio University. Jonathan Fox is Professor in the Department of Political Studies at Bar Ilan University, Israel.
Not so very long ago it seemed reasonable to assert that the influence of religion on global politics was on the wane. As the Western world became increasingly secular and the process of globalisation deepened, it seemed inevitable - on the surface at least - that the voice of religion was to be heard softly if it was to be heard at all. This has now changed, and changed perhaps irrevocably. As Jeff Haynes argues in this thought-provoking and important new book, various religious 'actors' are now significantly involved in international relations and have become a crucial influence on policy in a post-Westphalian world. International Relations and Religion guides the reader through the complex issues at the heart of this topic with clarity and insight. This updated second edition starts with a close reading of the many theoretical and analytical concepts - notably Huntington and the clash of civilisations - that have grown up around this area and then concludes with a summary of the issues under discussion and attempts to put into context what it means to live in a world that is increasingly shaped by a whole host of diverse religious groups. Essential reading for students of International Relations and Politics.
Discussions of religion in international relations have often focused narrowly on religious fundamentalism and on the potentially negative consequences of religious differences. This book attempts to take a more balanced and much broader view of the subject, bringing together new research-based studies by specialists from international relations, history and theology. Case-studies and thematic analyses examine both seldom-discussed issues - such as the political consequences of large-scale religious change - and review old themes in new ways.
This book has several main themes and arguments. International Relations has been westerncentric, which has contributed to its ignoring religion; while religion is not the main driving force behind IR, international politics cannot be understood without taking religion into account; the role of religion is related to the fact that IR has evolved to become more than just interstate relations and now included elements of domestic politics. The book proceeds in three stages. First, it looks at why religion was ignored by IR theory and theorists. Second, it examines the multiple ways religion influences IR, including through religious legitimacy and the many ways domestic religious issues can cross borders. In this discussion a number of topics including but not limited to international intervention, international organizations, religious fundamentalism, political Islam, Samuel Huntington's 'clash of civilizations' theory, and terrorism are addressed. Third, these factors are examined empirically using both quantitative and case study methodology.
This comprehensive Handbook examines the relationship between religion and international relations, mainly focusing on several world religions – Christianity, Islam, Hinduism, and Judaism. Providing a timely update on this understudied topic, it evaluates how this complex relationship has evolved over the last four decades, looking at a variety of political contexts, regions and countries.
Scholars in International Relations concerned with religion and its relations to world politics are rhetorically constructing a powerful modern myth. A component of this myth is that religion is inherently violent and irrational unless controlled by the secular state, which is inherently rational and only reluctantly violent. Timothy Fitzgerald discusses how, in this modern myth, "religion" appears as a force of nature which either assists or threatens the sacred secular order of things, and how religion is portrayed as a kind of universal essence which takes many forms, its recent most dangerous manifestation being "Islamic terrorism". This book illustrates that the essential distinction between irrational religion and rational secular politics appears as an unquestioned preconception on the basis of which policy is conducted, countries invaded and wars fought. Arguing that this rhetorical construction of religion provides the foundation for faith in the rationality of modern liberal capitalism, Fitzgerald demonstrates how a historically contingent discourse has been transformed into a powerful set of global assumptions.
Are the secular foundations of international relations sustainable at present? This comprehensive study shows how the global resurgence of religion confronts international relations theory with a theoretical challenge comparable to that raised by the end of the Cold War or the emergence of globalization. The volume tries to shake the secular foundational myths of the discipline and outline the need for an expansion into religiously inspired spheres of thought. It also challenges the most condemning accusation against religion: the view that the politicization of religion is always a threat to security and inimical to the resolution of conflict. Finally, the task of demystifying religion is taken further with an argument for a stronger and "progressive" political engagement of the worldwide religious traditions in the contemporary globalized era.
This book focuses on the role of religion in politics in several distinctive ways. Most books on religion and politics tend to have a narrow focus - usually on a single country or region or, alternatively, on a limited aspect of religion's influence on politics such as secularism, conflict,terror, or state policy. This book, in contrast, takes a wider perspective. First, and perhaps most importantly, it recognizes and emphasizes that religion interacts with politics on multiple levels. These influences may be divided into the influence of the state and the influence of society onpolitics. Second, this volume covers multiple countries in major world regions. The chapters cover the United States, Israel, Turkey, North Africa, and Western Europe, and two chapters include information from the entire world.Although this book will be of interest to scholars, its wide coverage of different topics, relevant theories, and different world regions also makes it excellent as a textbook for a survey course on religion and politics. All of the contributors have published extensively in prominent refereedjournals on the topic of religion and politics, adding to the scholarly authoritativeness of the volume and its desirability as a textbook written by recognized experts.