Analyzing the events shaping conflict and conflict resolution today, this book uniquely combines chapters highlighting Christian and Islamist theological approaches and case studies on the role of religion in US foreign policy and the Iraq war with religious perspectives on building peace once conflicts are resolved. It offers a deeper understanding of the religious character of conflict in the twenty-first century and how such conflict could be resolved.
For many years religion has been the neglected component of international relations and yet in an age of globalization and terrorism, religious identity has become increasingly important in the lives of people in the West as well as the developing world. The secularization thesis has been overtaken by an increased desire to understand how religious actors contribute to both conflict and the resolution of conflict. This volume brings an exciting new perspective with fresh ideas and analyses of the events shaping conflict and conflict resolution today. The book uniquely combines chapters highlighting Christian and Islamist theological approaches to understanding and interpreting conflict, as well as case studies on the role of religion in US foreign policy and the Iraq war, with religious perspectives on building peace once conflicts are resolved. The volume provides an ideal starting point for anyone wishing to gain a deeper understanding of the religious character of conflict in the twenty-first century and how such conflict could be resolved.
The new form of "humanitarian government" emerging from natural disasters and military occupations that reduces people to mere lives to be rescued. From natural disaster areas to zones of political conflict around the world, a new logic of intervention combines military action and humanitarian aid, conflates moral imperatives and political arguments, and confuses the concepts of legitimacy and legality. The mandate to protect human lives--however and wherever endangered--has given rise to a new form of humanitarian government that moves from one crisis to the next, applying the same battery of technical expertise (from military logistics to epidemiological risk management to the latest social scientific tools for "good governance") and reducing people with particular histories and hopes to mere lives to be rescued. This book explores these contemporary states of emergency. Drawing on the critical insights of anthropologists, legal scholars, political scientists, and practitioners from the field, Contemporary States of Emergency examines historical antecedents as well as the moral, juridical, ideological, and economic conditions that have made military and humanitarian interventions common today. It addresses the practical process of intervention in global situations on five continents, describing both differences and similarities, and examines the moral and political consequences of these generalized states of emergency and the new form of government associated with them.
Military intervention in a conflict without a reasonable prospect of success is unjustifiable, especially when it is done in the name of humanity. Couched in the debate on the responsibility to protect civilians from violence and drawing on traditional 'just war' principles, the centralpremise of this book is that humanitarian military intervention can be justified as a policy option only if decision makers can be reasonably sure that intervention will do more good than harm. This book asks, 'Have past humanitarian military interventions been successful?' It defines success as saving lives and sets out a methodology for estimating the number of lives saved by a particular military intervention. Analysis of 17 military operations in six conflict areas that were thedefining cases of the 1990s-northern Iraq after the Gulf War, Somalia, Bosnia and Herzegovina, Rwanda, Kosovo and East Timor-shows that the majority were successful by this measure. In every conflict studied, however, some military interventions succeeded while others failed, raising the question, 'Why have some past interventions been more successful than others?' This book argues that the central factors determining whether a humanitarian intervention succeeds are theobjectives of the intervention and the military strategy employed by the intervening states. Four types of humanitarian military intervention are offered: helping to deliver emergency aid, protecting aid operations, saving the victims of violence and defeating the perpetrators of violence. Thefocus on strategy within these four types allows an exploration of the political and military dimensions of humanitarian intervention and highlights the advantages and disadvantages of each of the four types.Humanitarian military intervention is controversial. Scepticism is always in order about the need to use military force because the consequences can be so dire. Yet it has become equally controversial not to intervene when a government subjects its citizens to massive violation of their basic humanrights. This book recognizes the limits of humanitarian intervention but does not shy away from suggesting how military force can save lives in extreme circumstances.
For many years religion has been the neglected component of international relations and yet in an age of globalization and terrorism, religious identity has become increasingly important in the lives of people in the West as well as the developing world. The secularization thesis has been overtaken by an increased desire to understand how religious actors contribute to both conflict and the resolution of conflict. This volume brings an exciting new perspective with fresh ideas and analyses of the events shaping conflict and conflict resolution today. The book uniquely combines chapters highlighting Christian and Islamist theological approaches to understanding and interpreting conflict, as well as case studies on the role of religion in US foreign policy and the Iraq war, with religious perspectives on building peace once conflicts are resolved. The volume provides an ideal starting point for anyone wishing to gain a deeper understanding of the religious character of conflict in the twenty-first century and how such conflict could be resolved.
Religion and Security: The New Nexus in International Relations focuses on a groundbreaking theme. In global security today, religion is not only part of the problem but also part of the solution. This book explores positive nexus points between religion and security, paying particular attention to the resources within the Abrahamic faith traditions of Judaism, Christianity, and Islam that foster sustainable peace. Religion and Security is a lively and insightful collection of analyses by distinguished scholars and practitioners in security, diplomacy, conflict resolution, human rights and theology. As states and nongovernmental organizations alike reconsider their strategies for being relevant in the 21st century, this book provides a practical framework through which both can work toward reducing violence and promoting human dignity. Divided into four parts, Religion and Security addresses themes of war and terrorism, pluralism and stability, military intervention and conflict resolution, and religious freedom and civil society. It underscores a crucial irony: nations that violate religious human rights in the name of 'security' will ultimately be vulnerable to a number of significant threats to stability. This volume is a timely guide to the intersection of religion and security for human rights organizations, security experts, scholars of religion and politics, government and non-government staffers and decision-makers, and students in the disciplines of international affairs.
For many years religion has been the neglected component of international relations and yet in an age of globalization and terrorism, religious identity has become increasingly important in the lives of people in the West as well as the developing world. The secularization thesis has been overtaken by an increased desire to understand how religious actors contribute to both conflict and the resolution of conflict. This volume brings an exciting new perspective with fresh ideas and analyses of the events shaping conflict and conflict resolution today. The book uniquely combines chapters highlighting Christian and Islamist theological approaches to understanding and interpreting conflict, as well as case studies on the role of religion in US foreign policy and the Iraq war, with religious perspectives on building peace once conflicts are resolved. The volume provides an ideal starting point for anyone wishing to gain a deeper understanding of the religious character of conflict in the twenty-first century and how such conflict could be resolved.
Peace on Earth: The Role of Religion in Peace and Conflict Studies provides a critical analysis of faith and religious institutions in peacebuilding practice and pedagogy. The work captures the synergistic relationships among faith traditions and how multiple approaches to conflict transformation and peacebuilding result in a creative process that has the potential to achieve a more detailed view of peace on earth, containing breadth as well as depth. Library and bookstore shelves are filled with critiques of the negative impacts of religion in conflict scenarios. Peace on Earth: The Role of Religion in Peace and Conflict Studies offers an alternate view that suggests religious organizations play a more complex role in conflict than a simply negative one. Faith-based organizations, and their workers, are often found on the frontlines of conflict throughout the world, conducting conflict management and resolution activities as well as advancing peacebuilding initiatives.
Religion and violence are intrinsic to the human story. By tracing their roots in human experience, Meral reveals that it is violence that shapes religion.
