In Religions and Trade a number of international scholars investigate the ways in which eastern and western religions were formed and transformed from the perspective of "trade." Trade changes religions. Religions expand through the help of trade infrastructures, and religions extend and enrich the trade relations with cultural and religious "commodities" which they contribute to the “market place” of human culture and religion. This leads to the inclusion, demarcation and densification as well as the amalgamation of religious traditions. In an attempt to find new pathways into the world of religious dynamics, this collection of essays focuses on four elements or “commodities” of religious interchange: topologies of religious space, religious symbol systems, religious knowledge, and religious-ethical ways of life. Contributors include: Christoph Auffarth, Izak Cornelius, Georgios Halkias, Geoffrey Herman, Livia Kohn, Al Makin, Jason Neelis, Volker Rabens, Abhishek Singh Amar, Loren Stuckenbruck, Joan Goodnick Westenholz, Peter Wick, Michael Willis, and Sylvia Winkelmann.
Although trade connects distant people and regions, bringing cultures closer together through the exchange of material goods and ideas, it has not always led to unity and harmony. From the era of the Crusades to the dawn of colonialism, exploitation and violence characterized many trading ventures, which required vessels and convoys to overcome tremendous technological obstacles and merchants to grapple with strange customs and manners in a foreign environment. Yet despite all odds, experienced traders and licensed brokers, as well as ordinary people, travelers, pilgrims, missionaries, and interlopers across the globe, concocted ways of bartering, securing credit, and establishing relationships with people who did not speak their language, wore different garb, and worshipped other gods. Religion and Trade: Cross-Cultural Exchanges in World History, 1000-1900 focuses on trade across religious boundaries around the Mediterranean Sea and the Atlantic and Indian Oceans during the second millennium. Written by an international team of scholars, the essays in this volume examine a wide range of commercial exchanges, from first encounters between strangers from different continents to everyday transactions between merchants who lived in the same city yet belonged to diverse groups. In order to broach the intriguing yet surprisingly neglected subject of how the relationship between trade and religion developed historically, the authors consider a number of interrelated questions: When and where was religion invoked explicitly as part of commercial policies? How did religious norms affect the everyday conduct of trade? Why did economic imperatives, political goals, and legal institutions help sustain commercial exchanges across religious barriers in different times and places? When did trade between religious groups give way to more tolerant views of "the other" and when, by contrast, did it coexist with hostile images of those decried as "infidels"? Exploring captivating examples from across the world and spanning the course of the second millennium, this groundbreaking volume sheds light on the political, economic, and juridical underpinnings of cross-cultural trade as it emerged or developed at various times and places, and reflects on the cultural and religious significance of the passage of strange persons and exotic objects across the many frontiers that separated humankind in medieval and early modern times.
This vibrant collected volume considers the question: how, exactly, did the relationship between trade and religion develop historically? Examining a wide range of commercial exchanges across religious boundaries around the Mediterranean Sea and the Atlantic and Indian Oceans during the second millennium, it offers a variety of perspectives on this intriguing and surprisingly neglected subject.
Religious books were primarily used by all denominations to spread their version of Christianity, to attract people to their cause, and to retain the loyalty of supporters. But these publications are also credited with the survival of indigenous languages, and, naturally, the printers and distributors of these religious works were crucial to the process of spreading both religion and literacy among the population. This volume emphasises the pivotal role played by those in the book trade -- printers, publishers or booksellers – in the distribution of religious works, and demonstrates that spreading the ideas of their authors, creators, or translators would have been far more difficult without their involvement.
A decade ago in the Times Literary Supplement, Roderick Conway Morris claimed that “almost everything that was going to happen in book publishing—from pocket books, instant books and pirated books, to the concept of author’s copyright, company mergers, and remainders—occurred during the early days of printing.” Ian Maclean’s colorful survey of the flourishing learned book trade of the late Renaissance brings this assertion to life. The story he tells covers most of Europe, with Frankfurt and its Fair as the hub of intellectual exchanges among scholars and of commercial dealings among publishers. The three major religious confessions jostled for position there, and this rivalry affected nearly all aspects of learning. Few scholars were exempt from religious or financial pressures. Maclean’s chosen example is the literary agent and representative of international Calvinism, Melchior Goldast von Haiminsfeld, whose activities included opportunistic involvement in the political disputes of the day. Maclean surveys the predicament of underfunded authors, the activities of greedy publishing entrepreneurs, the fitful interventions of regimes of censorship and licensing, and the struggles faced by sellers and buyers to achieve their ends in an increasingly overheated market. The story ends with an account of the dramatic decline of the scholarly book trade in the 1620s, and the connivance of humanist scholars in the values of the commercial world through which they aspired to international recognition. Their fate invites comparison with today’s writers of learned books, as they too come to terms with new technologies and changing academic environments.
Foltz, who holds a PhD in history from Harvard and has taught at Brown, Columbia, and Gettysburgh College, looks behind the romantic notions of the colonial era and tells the story of how cultural traditions, especially in the form of religious ideas, accompanied merchants and their goods along the overland Asian trade routes in pre-modern times. In telling how Hebraic and Iranian religious ideas and practices traveled eastward (to be followed later by the great missionary traditions of Buddhism, Christianity, Manichaeism, and Islam), he reveals how the silk Road was a formative and transformative rite of passage.
Can I work for an energy company and still be a Christian? This question from a young professional working in the author’s London trading department sparked a journey that resulted in this book. Trading With God addresses the relevancy of the Christian faith in today’s workplace. Recognizing that Christianity is a 24/7 endeavor, this book provides the framework and tools for the reader to make the critical connection between your actual daily work activities and what God created you to do. This enables Christians to find the most meaning in their jobs and journey of faith. Trading With God delivers in three parts. First, it grounds readers with history, scriptural references, and summarized concepts of faithful work developed over time by various church theologians. Second, a practical threefold model for Christians is introduced for daily application throughout their working lives. And third, the book builds seven steps to apply this model, which are illustrated by personal stories based upon the author’s thirty-four years of professional workplace experiences and theological research. Integrating faith and work using these seven steps can infuse more meaning into any vocation and can transform all workers, as well as the workplace and the wider community.
