This analysis of Muslim unrest is based on an extended case study of northwestern Pakistan. Professor Ahmed examines power, authority, and religious status as the critical intermediary level of society: that of the district or Agency, which was the key unit of administration in British India. Amhed has joined his insights as anthropologist with his experience as a political agent in Waziristan to produce an innovative and detailed work. The book focuses on the emergence of a mullah in Waziristan who challenges the state. A religious leader's challenge of the state is not new; but contemporary Muslim society's widespread concern over these conflicts reveals that the influence of religion in a traditional society undergoing modernization is greater than many scholars have assumed. The author identifies three types of leaders: traditional leaders, usually elders; representatives of the established state authority; and religious functionaries. From this analysis he constructs an 'Islamic district paradigm,' which he uses not only in making sense of contemporary Muslim society, but also in understanding some aspects of the legacy of the colonial encounter.
Politics in Muslim societies : what's religion got to do with it? / Melani Cammett and Pauline Jones -- Islam and political structure in historical perspective / Eric Chaney -- State-formation, statist Islam, and regime instability : evidence from Turkey / Kristin E. Fabbe -- States, religion, and democracy in Southeast Asia : comparative religious regime formation / Kikue Hamayotsu -- Repression of Islamists and authoritarian survival in the Arab world : a case study of Egypt / Jean Lachapelle -- Regime types, regime transitions, and religion in Pakistan / Matthew J. Nelson -- Regime change under the Party of Justice and Development (AKP) in Turkey / Feryaz Ocaklı -- Islam, nationalism, and democracy in Asia : nations under gods or gods under nations? / Maya Tudor -- Military politics in Muslim societies / Nicholas J. Lotito -- Voting for Islamists : mapping the role of religion / Ellen Lust, Kristen Kao, and Gibran Okar -- Party systems in Muslim societies / Elizabeth R. Nugent -- Ideologies, brands, and demographics in Muslim Southeast Asia : "voting for Islam" / Thomas Pepinsky -- Religion and party politics in India and Pakistan / Steven I. Wilkinson -- Religion and electoral competition in Senegal / Dominika Koter -- Clientelism, constituency services, and elections in Muslim societies / Daniel Corstange and Erin York -- Religiosity and political attitudes in Turkey during the AKP era / S. Erdem Aytaç -- Religious practice and political attitudes among Shiites in Iran and Iraq / Fotini Christia, Elizabeth Dekeyser, and Dean Knox -- Repressive religious regulation and political mobilization in Central Asia : why Muslims (don't) rebel / Dustin Gamza and Pauline Jones -- How extraordinary was the Arab Spring? Examining "protest potential" in the Muslim world / Avital Livny -- Illicit economies and political violence in Central Asia / Lawrence P. Markowitz, and Mariya Y. Omelicheva -- Piety, devotion, and support for Shari'a : examining the link between religiosity and political attitudes in Pakistan / Niloufer A. Siddiqui -- Mapping and explaining Arab attitudes toward the Islamic State : findings from an Arab barometer survey and embedded experiment / Mark Tessler, Michael Robbins, and Amaney Jamal -- Social movements, parties, and political cleavages in Morocco : a religious divide? / Adria Lawrence -- The rise and impact of Muslim women preaching online / Richard A. Nielsen -- Religion and mobilization in the Syrian uprising and war / Wendy Pearlman -- Christian-Muslim relations in the shadow of conflict : insights from Kaduna, Nigeria / Alexandra Scacco and Shana S. Warren -- New media and Islamist mobilization in Egypt / Alexandra A. Siegel -- Islamically framed mobilization in Tunisia : Ansar al-Sharia in the aftermath of the Arab uprisings / Frédéric Volpi -- Islamist mobilization during the Arab uprisings / Chantal Berman -- Religious legitimacy and long run economic growth in the Middle East / Jared Rubin -- Islam and economic development : the case of non-Muslim minorities in the Middle East and North Africa / Mohamed Saleh -- State institutions and economic performance in 19th century Egypt / Lisa Blaydes and Safinaz El Tarouty -- Colonial legacies and welfare provision in the Middle East and North Africa / Melani Cammett, Allison Spencer Hartnett, and Gabriel Koehler-Derrick -- Islam and the politics of development : shrines and literacy in Pakistan / Adeel Malik and Rinchan Mirza -- Islam and economic development in sub-Saharan Africa / Melina R. Platas -- Islamic finance and development in Malaysia / Fulya Apaydin -- Welfare states in the Middle East / Ferdinand Eibl -- Islamist organizations and the provision of social services / Steven Thomas Brooke -- Exploring the role of Islam in Mali : service provision, citizenship, and governance / Jaimie Bleck and Alex Thurston -- Islamist parties and women's representation in Morocco : taking one for the team / Lindsay J. Benstead -- The Islamic State as a revolutionary rebel group : IS' governance and violence in historical context / Megan A. Stewart.
Analysts and pundits from across the American political spectrum describe Islamic fundamentalism as one of the greatest threats to modern, Western-style democracy. Yet very few non-Muslims would be able to venture an accurate definition of political Islam. Fully revised and updated, The Many Faces of Political Islam thoroughly analyzes the many facets of this political ideology and shows its impact on global relations.
Offering a timely new appraisal of the political and social impact of Islam, this expanded second edition of Religion and Politics has been fully updated in line with new events. Jan-Erik Lane and Hamadi Redissi look at the underlying social consequences of religious beliefs to account for the political differences between major civilizations of the world against a background of the rise of modern capitalism.
In contemporary Turkey, a plethora of Muslim NGOs, spanning the sectarian divide between Sunni and Alevi Muslims, has called into question statist sovereignty over Islam. Muslim Civil Society and the Politics of Religious Freedom in Turkey is an ethnographic study of these institutions and their distinctive, nongovernmental politics of religious freedom.
Based on Islamist writings, political tracts, and interviews with Islamists, this book examines Muslim-Christian relations in Egypt from the perspective of Islamic conceptions of citizenship, and provides non-Muslim responses to those views.
Analysts and pundits from across the American political spectrum describe Islamic fundamentalism as one of the greatest threats to modern, Western-style democracy. Yet very few non-Muslims would be able to venture an accurate definition of political Islam. Mohammed Ayoob's The Many Faces of Political Islam thoroughly describes the myriad manifestations of this rising ideology and analyzes its impact on global relations. "In this beautifully crafted and utterly compelling book, Mohammed Ayoob accomplishes admirably the difficult task of offering a readily accessible yet nuanced and comprehensive analysis of an issue of enormous political importance. Both students and specialists will learn a great deal from this absolutely first-rate book." ---Peter J. Katzenstein, Walter S. Carpenter, Jr. Professor of International Studies and Stephen H. Weiss Presidential Teaching Fellow, Cornell University "Dr. Ayoob addresses the nuances and complexities of political Islam---be it mainstream, radical, or militant---and offers a road map of the pivotal players and issues that define the movement. There is no one as qualified as Mohammed Ayoob to write a synthesis of various manifestations of political Islam. His complex narrative highlights the changes and shifts that have taken place within the Islamist universe and their implications for internal Muslim politics and relations between the world of Islam and the Christian world." ---Fawaz A. Gerges, Carnegie Scholar, and holds the Christian A. Johnson Chair in International Affairs and Middle Eastern Studies, Sarah Lawrence College "Let's hope that many readers---not only academics but policymakers as well---will use this invaluable book." ---François Burgat, Director, French National Centre for Scientific Research (CNRS) and the Institute for Research and Study on the Arab and Muslim World (IREMAM), Aix-en-Provence, France "This is a wonderful, concise book by an accomplished and sophisticated political scientist who nonetheless manages to convey his interpretation of complex issues and movements to even those who have little background on the subject. It is impressive in its clarity, providing a badly needed text on political Islam that's accessible to college students and the general public alike." ---Shibley Telhami, Anwar Sadat Professor for Peace and Development, University of Maryland, and Senior Fellow, Brookings Institution Mohammed Ayoob is University Distinguished Professor of International Relations with a joint appointment in James Madison College and the Department of Political Science at Michigan State University. He is also Coordinator of the Muslim Studies Program at Michigan State University.
“Superb... A tour de force.” —Ebrahim Moosa “Provocative... Aydin ranges over the centuries to show the relative novelty of the idea of a Muslim world and the relentless efforts to exploit that idea for political ends.” —Washington Post When President Obama visited Cairo to address Muslims worldwide, he followed in the footsteps of countless politicians who have taken the existence of a unified global Muslim community for granted. But as Cemil Aydin explains in this provocative history, it is a misconception to think that the world’s 1.5 billion Muslims constitute a single entity. How did this belief arise, and why is it so widespread? The Idea of the Muslim World considers its origins and reveals the consequences of its enduring allure. “Much of today’s media commentary traces current trouble in the Middle East back to the emergence of ‘artificial’ nation states after the fall of the Ottoman Empire... According to this narrative...today’s unrest is simply a belated product of that mistake. The Idea of the Muslim World is a bracing rebuke to such simplistic conclusions.” —Times Literary Supplement “It is here that Aydin’s book proves so valuable: by revealing how the racial, civilizational, and political biases that emerged in the nineteenth century shape contemporary visions of the Muslim world.” —Foreign Affairs
If Westerners know a single Islamic term, it is likely to be jihad, the Arabic word for "holy war." The image of Islam as an inherently aggressive and xenophobic religion has long prevailed in the West and can at times appear to be substantiated by current events. L. Carl Brown challenges this conventional wisdom with a fascinating historical overview of the relationship between religious and political life in the Muslim world ranging from Islam's early centuries to the present day. Religion and State examines the commonplace notion—held by both radical Muslim ideologues and various Western observers alike—that in Islam there is no separation between religion and politics. By placing this assertion in a broad historical context, the book reveals both the continuities between premodern and modern Islamic political thought as well as the distinctive dimensions of modern Muslim experiences. Brown shows that both the modern-day fundamentalists and their critics have it wrong when they posit an eternally militant, unchanging Islam outside of history. "They are conflating theology and history. They are confusing the oughtand the is," he writes. As the historical record shows, mainstream Muslim political thought in premodern times tended toward political quietism. Brown maintains that we can better understand present-day politics among Muslims by accepting the reality of their historical diversity while at the same time seeking to identify what may be distinctive in Muslim thought and action. In order to illuminate the distinguishing characteristics of Islam in relation to politics, Brown compares this religion with its two Semitic sisters, Judaism and Christianity, drawing striking comparisons between Islam today and Christianity during the Reformation. With a wealth of evidence, he recreates a tradition of Islamic diversity every bit as rich as that of Judaism and Christianity.
Why Islam is more political and fundamentalist than other religions Why does Islam play a larger role in contemporary politics than other religions? Is there something about the Islamic heritage that makes Muslims more likely than adherents of other faiths to invoke it in their political life? If so, what is it? Ancient Religions, Modern Politics seeks to answer these questions by examining the roles of Islam, Hinduism, and Christianity in modern political life, placing special emphasis on the relevance—or irrelevance—of their heritages to today's social and political concerns. Michael Cook takes an in-depth, comparative look at political identity, social values, attitudes to warfare, views about the role of religion in various cultural domains, and conceptions of the polity. In all these fields he finds that the Islamic heritage offers richer resources for those engaged in current politics than either the Hindu or the Christian heritages. He uses this finding to explain the fact that, despite the existence of Hindu and Christian counterparts to some aspects of Islamism, the phenomenon as a whole is unique in the world today. The book also shows that fundamentalism—in the sense of a determination to return to the original sources of the religion—is politically more adaptive for Muslims than it is for Hindus or Christians. A sweeping comparative analysis by one of the world's leading scholars of premodern Islam, Ancient Religions, Modern Politics sheds important light on the relationship between the foundational texts of these three great religious traditions and the politics of their followers today.
