First published in 1992.This volume of eleven specially commissioned essays celebrates the work of Robert K. Webb, one of the foremost historians of modern Britain. The contributors, established scholars from Britain, Canada, Australia and the United States, address some of the central themes in the history of nineteenth-century religion, including evangelicalism and the culture of the market economy, religious issues in the liberal politics of the 1830s, the radical atheist Robert Taylor, Charles Darwin, the Victorian ideal of `manliness', nineteenth century images of Mary Magdalene, the Jews in Victorian society, colonialism, the role of women missionaries as models of female achievement, and spiritualism during the Great War. Together these essays make a significant contribution to the study of the role of religion in Victorian society.
A. T. Moore's thorough commentary on "Love's Sacrifice" is designed to be of use to all kinds of readers, from students of Early Modern drama to specialists in the field. The notes provide full explanations of obscure words and phrases, and offer analyzes of many aspects of staging and interpretation. The text for this edition is based on a fresh study of the quarto of 1633, the only authoritative early text. In his introduction to the play, Moore reappraises the evidence for the play's date of composition. He also looks at the circumstances of the play's genesis, presenting detailed discussions of both the theater where "Love's Sacrifice" was first performed and the acting company for which it was written. Arguing that Ford's adaptation of his source materials is the key to interpreting this remarkably allusive play, Moore provides a wealth of new information about Ford's sources.The introduction also includes a survey of critical responses, an overview of the play, stage history, and a bibliography of relevant secondary material. This new volume in the "Revels Plays" series is the most detailed and comprehensive edition of "Love's Sacrifice" ever published - and the first modern-spelling edition of Ford's tragedy in more than a century. The play's textual history is discussed in an appendix. A second appendix examines possible links between "Love's Sacrifice" and the real-life story of the murdered Italian prince and musician Carlo Gesualdo.
This title, first published in 1987, explores the phenomenon of militant freethought among England’s working classes from 1840-1870. In particular, it is an effort to explain the peculiarly theological and evangelistic overtones of much Victorian working class radicalism, and the resulting emergence of a Victorian religion of atheism. This title will be of interest to students of nineteenth-century religious and social history.
During the late 1980s and early 1990s the city of San Francisco waged a war against the homeless. Over 1,000 arrests and citations where handed out by the police to activists for simply distributing free food in public parks. Why would a liberal city arrest activists helping the homeless? In exploring this question, the book treats the conflict between the city and activists as a unique opportunity to examine the contested nature of homelessness and public space while developing an anarchist alternative to liberal urban politics that is rooted in mutual aid, solidarity, and anti-capitalism. In addition to exploring theoretical and political issues related to gentrification, broken-windows policing, and anti-homeless laws, this book provides activists, students and scholars, examples of how anarchist homeless activists in San Francisco resisted these processes.This book is relevant to United Nations Sustainable Development Goal 2, Zero hunger.
A comprehensive history of religion in Victorian England, covering such topics as religion and science, religion and society, the press, literature and art, worship, new critical methods, federation and reunion, showing both the relationship between the churches and the society in which they existed and also the major movements within the churches.
Seminar paper from the year 2009 in the subject English Language and Literature Studies - Culture and Applied Geography, grade: 1,0, Ruhr-University of Bochum (Englisches Seminar), course: Victorian Britain, language: English, abstract: From today’s point of view the society of 19th century Victorian Britain is ei-ther regarded as having been secular or, indeed, very religious. Both claims have their shortcomings and neither conveys the whole and true complexity of Victorian society. The former claim that it must have been a secular society seems to be highly influenced by contemporary – i.e. secular – views on society focussing mainly on scientific progress. The latter claim concerning the reli-giousness of Victorian society is especially popular among scholars studying that period who often focus strongly on religious aspects. However, the majori-ty accepts the view that it is a combination of both aspects. Yet, it remains un-clear or vague and hard to grasp what the people in Victorian Britain thought about their own times. There are quite a few books which deal with the state of mind of certain individuals. However, there are only few books which connect the different notions of the Victorian mind on a broader level. Further research on this specific field of study seems to be necessary. This paper will focus on the Victorian frame of mind at the beginning of the 19th century and will to answer the question what the Victorian mindset actually looked like. I will examine whether it was in a stable condition or whether it was not and what people were concerned with. Therefore, the paper will mainly deal with questions about religious aspects and its opposites. In doing so, the role of religion, the state, and the industrialisation have to be tak-en into account as they had the biggest effect on the Victorian mind. I will show how the different classes of British society reacted towards new ap-proaches of critical thinking about the world and whether they embraced or rejected them. Furthermore, I will look at one possible explanation for the emergence of a critical mindset. The French Revolution will serve as an exem-plary case which heavily influenced the thinking of British liberal intellectuals. Finally, the conclusion will summarise the major findings on the Victorian state of mind and answer the question of its stability.
