Focusing on the roles of Russian Orthodoxy and Islam in constituting, challenging and changing national and ethnic identities in Russia, this study takes Tsarist and Soviet legacies into account, paying special attention to the evolution of the relationship between religious teachings and political institutions through the late 19th and 20th centuries. The volume explicitly discusses and compares the role of Russia's two major religions, Orthodoxy and Islam, in forging identity in the modern era and brings an innovative blend of sociological, historical, linguistic and geographic scholarship to the problem of post-Soviet Russian identity. This comprehensive volume is suitable for courses on post-Soviet politics, Russian studies, religion and political culture.
Based on extensive original research at the local level, this book explores the relationship between Russian Orthodoxy and politics in contemporary Russia. It reveals close personal links between politicians at the local, regional and national levels and their counterparts at the equivalent level in the Russian Orthodox Church – priests and monks, bishops and archbishops – who are extensively consulted about political decisions. It outlines a convergence of conservative ideology between politicians and clerics and also highlights that, despite working closely together, there are nevertheless many tensions. The book examines in detail particular areas of cooperation and tension: reform to religious education and a growing emphasis on traditional moral values, the restitution of former church property and the introduction of new festive days. Overall, the book concludes that there is much uncertainty, ambiguity and great local variation.
A time of innovation, creativity, and social upheaval, the seventeenth century in Russia and Ukraine saw broad religious and cultural changes. Focusing on the lived experience of individuals in Russia and Ukraine, these essays explore continuity and change comparatively and in the context of larger interpretative issues, such as popular culture, mentality, and religiosity. Providing a fresh look at religion and culture during a pivotal era, this collection lays a foundation for comparing the cultural concerns of Moscovy and Ukraine with those of Western Europe after the Reformation. It will be an important resource for readers interested in the history of early modern Europe, Russia, and comparative religions.
Back cover: "Two Romes have fallen. The third stands. And there will be no fourth." So spoke Russian monk Hegumen Filofei of Pskov in 1510, proclaiming Muscovite Russia as heirs to the legacy of the Roman Empire following the collapse of the Byzantine Empire. The so-called "Third Rome Doctrine" spurred the creation of the Russian Orthodox Church, although just a century later a further schism occurred, with the Old Believers (or "Old Ritualists") challenging Patriarch Nikon's liturgical and ritualistic reforms and laying their own claim to the mantle of Roman legacy. While scholars have commonly painted the subsequent history of the Old Believers as one of survival in the face of persistent persecution at the hands of both tsarist and church authorities, Peter De Simone here offers a more nuanced picture. Based on research into extensive, yet mostly unknown, archival materials in Moscow, he shows the Old Believers as versatile and opportunistic, and demonstrates that they actively engaged with, and even challenged, the very notion of the spiritual and ideological place of Moscow in Imperial Russia. Ranging in scope from Peter the Great to Lenin, this book is essential for all scholars of Russian and Orthodox Church history.
Russia is not only vast, it is also culturally diverse, the core of an empire that spanned Eurasia. In addition to the majority Russian Orthodox and various other Christian groups, the Russian Federation includes large communities of Muslims, Jews, Buddhists, and members of other religious groups, some with ancient historical roots. All are in a state of ferment, and securing formal state recognition for specific communities is often daunting. This collection provides entry into the diversity of Russia's religious communities. Marjorie Mandelstam Balzer's introduction to the volume illuminates major political, social, and cultural-anthropological trends. The book is organized by religious tradition or identity, with further thematic perspectives on each set of readings. The authors include ethnologists, sociologists, political analysts, and religious leaders from many regions of the Federation. They analyze the changing dynamics of religion and politics within each community and in the context of the current drive to recentralize both political and religious authority in Moscow. Topical coverage extends from reassertions of Russian Orthodoxy to activities of Christian and Muslim missionaries to the revival of many other religions, including indigenous shamanic ones.
This book is the first to investigate the role of religious conversion in the long history of Russian state building, with geographic coverage from Poland and European Russia to the Caucasus, Central Asia, Siberia, and Alaska.
The Oxford Handbook of Russian Religious Thought is an authoritative new reference and interpretive volume detailing the origins, development, and influence of one of the richest aspects of Russian cultural and intellectual life - its religious ideas. After setting the historical background and context, the Handbook follows the leading figures and movements in modern Russian religious thought through a period of immense historical upheavals, including seventy years of officially atheist communist rule and the growth of an exiled diaspora with, e.g., its journal The Way. Therefore the shape of Russian religious thought cannot be separated from long-running debates with nihilism and atheism. Important thinkers such as Losev and Bakhtin had to guard their words in an environment of religious persecution, whilst some views were shaped by prison experiences. Before the Soviet period, Russian national identity was closely linked with religion - linkages which again are being forged in the new Russia. Relevant in this connection are complex relationships with Judaism. In addition to religious thinkers such as Philaret, Chaadaev, Khomiakov, Kireevsky, Soloviev, Florensky, Bulgakov, Berdyaev, Shestov, Frank, Karsavin, and Alexander Men, the Handbook also looks at the role of religion in aesthetics, music, poetry, art, film, and the novelists Dostoevsky and Tolstoy. Ideas, institutions, and movements discussed include the Church academies, Slavophilism and Westernism, theosis, the name-glorifying (imiaslavie) controversy, the God-seekers and God-builders, Russian religious idealism and liberalism, and the Neopatristic school. Occultism is considered, as is the role of tradition and the influence of Russian religious thought in the West.
This book dispels the widely-held view that paganism survived in Russia alongside Orthodox Christianity, demonstrating that 'double belief', dvoeverie, is in fact an academic myth. Scholars, citing the medieval origins of the term, have often portrayed Russian Christianity as uniquely muddied by paganism, with 'double-believing' Christians consciously or unconsciously preserving pagan traditions even into the twentieth century. This volume shows how the concept of dvoeverie arose with nineteenth-century scholars obsessed with the Russian 'folk' and was perpetuated as a propaganda tool in the Soviet period, colouring our perception of both popular faith in Russian and medieval Russian culture for over a century. It surveys the wide variety of uses of the term from the eleventh to the seventeenth century, and contrasts them to its use in modern historiography, concluding that our modern interpretation of dvoeverie would not have been recognized by medieval clerics, and that 'double-belief' is a modern academic construct. Furthermore, it offers a brief foray into medieval Orthodoxy via the mind of the believer, through the language and literature of the period.
Doubly Chosen provides the first detailed study of a unique cultural and religious phenomenon in post-Stalinist Russia—the conversion of thousands of Russian Jewish intellectuals to Orthodox Christianity, first in the 1960s and later in the 1980s. These time periods correspond to the decades before and after the great exodus of Jews from the Soviet Union. Judith Deutsch Kornblatt contends that the choice of baptism into the Church was an act of moral courage in the face of Soviet persecution, motivated by solidarity with the values espoused by Russian Christian dissidents and intellectuals. Oddly, as Kornblatt shows, these converts to Russian Orthodoxy began to experience their Jewishness in a new and positive way. Working primarily from oral interviews conducted in Russia, Israel, and the United States, Kornblatt underscores the conditions of Soviet life that spurred these conversions: the virtual elimination of Judaism as a viable, widely practiced religion; the transformation of Jews from a religious community to an ethnic one; a longing for spiritual values; the role of the Russian Orthodox Church as a symbol of Russian national culture; and the forging of a new Jewish identity within the context of the Soviet dissident movement.
Since the disband of the Soviet Union in the early 1990s, the study of religion in post-communist Russia has become a widely studied area in the social sciences. Previous research has found evidence of significant growth in indicators of religiosity (e.g., church affiliation), but most studies fail to take the next step, and explore religious influence in shaping Russian identity. The goal of this study is to explore Russian religious identity and its relation to Russian ethnic identity. Using a Russian national survey conducted in 2005 (n=2,972), I will analyze indicators of Russian religious and ethnic identity connectedness. This study will provide insight into the role of religion in Russia today, the influence on Russian identity, and what this reality says about the traditionally assumed relationship between modernization and secularization.
