Religion and Ecology in India and Southeast Asia examines how Hindu and Buddhist traditions could play a crucial role in solving ecological problems in those regions. Considering these traditions from both a historical and contemporary perspective, Gosling bases his arguments on extensive fieldwork and frames it by the socio-political context of religious change in India and Southeast Asia.
What part can Hindu and Buddhist traditions play in resolving the ecological problems facing India and South East Asia? David Gosling's exciting study, based on extensive fieldwork, is of global significance: the creation of more sustainable relationships between people and the natural world is one of the most urgent social and environmental problems of the new millennium. David Gosling looks at the religions historically and from a contemporary perspective.
Hinduism has been a major religious faith for well over 3000 years, and Hindus today account for over 600 million people. Lipner's book is a highly readable study of its evolution, its multidimensional nature, and influence.
Discussing diverse aspects of the environmental history of South and Southeast Asia, from a variety of perspectives, it brings together leading experts from the fields of history, history of science, archaeology, geography and environmental studies, and covers a time span from 50,000 BC to the present. Spanning a geographical region from Peshawar on the North-West Frontier to the Maluku Islands in eastern Indonesia, this book tells the story of the highly complex relationship between people and their environment. Among a multitude of subjects it reports on the latest findings in settlement archaeology, the history of deforestation, climate change, the history of fishing, hunting and shikar, colonial science and forest management, indigenous plant knowledge, the history of famine, the impact of coalmining and the tragic story of India's tragic story of India's tribal communities.
In the enchanted world of Braj, the primary pilgrimage center in north India for worshippers of Krishna, each stone, river, and tree is considered sacred. In Climate Change and the Art of Devotion, Sugata Ray shows how this place-centered theology emerged in the wake of the Little Ice Age (ca. 1550–1850), an epoch marked by climatic catastrophes across the globe. Using the frame of geoaesthetics, he compares early modern conceptions of the environment and current assumptions about nature and culture. A groundbreaking contribution to the emerging field of eco–art history, the book examines architecture, paintings, photography, and prints created in Braj alongside theological treatises and devotional poetry to foreground seepages between the natural ecosystem and cultural production. The paintings of deified rivers, temples that emulate fragrant groves, and talismanic bleeding rocks that Ray discusses will captivate readers interested in environmental humanities and South Asian art history. Art History Publication Initiative. For more information, visit http://arthistorypi.org/books/climate-change-and-the-art-of-devotion
The last two decades have seen the emergence of a new field of academic study that examines the interaction between religion and ecology. Theologians from every religious tradition have confronted world religions past attitudes towards nature and acknowledged their own faiths complicity in the environmental crisis. Out of this confrontation have been born vital new theologies based in the recovery of marginalized elements of tradition, profound criticisms of the past, and ecologically oriented visions of God, the Sacred, the Earth, and human beings. The proposed handbook will serve as the definitive overview of these exciting new developments. Divided into three main sections, the books essays will reflect the three dominant dimensions of the field. Part one will explore traditional religious concepts of and attitudes towards nature and how these have been changed by the environmental crisis. Part II looks at larger conceptual issues that transcend individual traditions. Part III will examine religious participation in environmental politics.
"This publication is focused on the interface between religion, sustainable development and higher education. It is based on the underlying research question : How are the different worldviews and religions as well as the debate about their alleged contributions to sustainable development incorporated in the academic disciplines of religious studies and theology?"--P. [7]
Named by the International Bulletin of Missionary Studies as an Outstanding Book of 2014 for Mission Studies Despite the ongoing global expansion of Christianity, there remains a lack of comprehensive scholarship on its development in Asia. This volume fills the gap by exploring the world of Asian Christianity and its manifold expressions, including worship, theology, spirituality, inter-religious relations, interventions in society, and mission. The contributors, from over twenty countries, deconstruct many of the widespread misconceptions and interpretations of Christianity in Asia. They analyze how the growth of Christian beliefs throughout the continent is linked with the socio-political and cultural processes of colonization, decolonization, modernization, democratization, identity construction of social groups, and various social movements. With a particular focus on inter-religious encounters and emerging theological and spiritual paradigms, the volume provides alternative frames for understanding the phenomenon of conversion and studies how the scriptures of other religious traditions are used in the practice of Christianity within Asia.
An illustrated A to Z reference containing more than 700 entries providing information on the theology, people, historical events, institutions and movements related to Hinduism.
In Indic religious traditions, a number of rituals and myths exist in which the environment is revered. Despite this, India's natural resources are under heavy pressure with its growing economy and exploding population. Presenting the texts of Bishnois, their environmental history, and their contemporary activism; investigating the Swadhyaya movement from an ecological perspective; and exploring the Bhil communities and their Sacred Groves, this book applies a non-Western hermeneutical model to interpret the religious traditions of Indic communities.
