Charlotte Hamilton had always enjoyed being a wife and mother, with no real ambition to pursue a career until, one day, her life is turned upside down. When she is led to believe her husband, Adam, is cheating on her, she discovers things aren't always as they seem and soon finds herself in a situation both exciting and disturbing. Unable to resist temptation, she is drawn further and further into an affair that, from the beginning, is doomed to end in tragedy. Now she is forced to reexamine her life and plan for a future without her husband.
Cressida Curtain doesn’t let much get under her skin when it comes to bounty hunting. In fact, there’s only one person who can really ruffle her fur: her work nemesis, Gavin St. Cloud. Still, she’s a natural at her job, and she’s been offered an exclusive high-stakes bounty to prove it. There’s just one problem: this bounty may have a link to her family’s history, and she has serious doubts about the guilt of the person she’s been hired to hunt. Now it’s a race to find the truth before any other hunters find the bounty first. And the truth may be messier than even Cressida imagined. She might need some help from the last person she’d ever ask–if he’s trustworthy enough.
Relative Truth, Ultimate Truth is a clear and remarkably practical presentation of a core Buddhist teaching on the nature of reality. Geshe Tashi Tsering provides readers with an excellent opportunity to enhance not only thier knowledge of Buddhism, but also a powerful means to profoundly enhance their view of the world. The Buddhist teaching of the''two truths'' is the gateway to understanding the often-misunderstood philosophy of emptiness. This volume is an excellent source of support for anyone interested in cultivating a more holistic and transformative understanding of the world around them and ultimately of their own conciousness
Art Lindsley ably demonstrates that faith in Christ is necessarily opposed to and incompatible with the abuses of oppression, arrogance, intolerance, self-righteousness, closed-mindedness and defensiveness. Surprisingly, he shows that it is relativism which often harbors dangerous, inflexible absolutisms.
First published in 1998, this book is an investigation of the possibility of articulating a coherent thesis of truth relativism within first, a host correspondence theory of truth and second, a host coherence theory of truth. The type of relativism addressed in the book is what is sometimes called ’framework relativism’ - that where truth is relativised to a framework of belief or conceptual scheme. A further restraint is that a global relativistic thesis is sought - one which is relativistic about all truths. The book does not set itself the task of defending relativism but just that of seeking a coherent articulation of it.
Answers to Their Hard Questions about Christianity How do we know Jesus existed? Are Christians less intelligent than atheists? How can a loving God send people to hell? In a culture of secularism and skepticism, your kids are bound to encounter questions like these and many more—and you have both the duty and honor of equipping them with the training they need for a lasting faith. From author and speaker Natasha Crain, Keeping Your Kids on God’s Side provides 40 concise, compelling responses to culture’s most common challenges to Christianity. As you read, you will build a strong foundation of Christian apologetics as you survey the many reasons for being confident in the truth of Christianity gain the wisdom and encouragement to have honest, informed, and age-appropriate discussions about faith with your children discover tools for teaching your kids the critical thinking skills they’ll need to navigate differing worldviews An excellent starting point, refresher course, or reference guide for every Christian parent, this book prepares you to answer your kids’ questions about Christianity with clarity and keep the door open for ongoing conversation about why they can be confident in Christ.
questions remain as regards the appropriate age for disclosure of information to children,the use of compulsion in DNA testing, not to mention the right's strength in relation to conflicting rights, including the parent's privacy." "In exploring this wide range of Legal issues, a thorough comparative study of the relevant law across a number of jurisdictions found on the European continent has now for the first time been made available in English. Foundational Facts, Relative Truths does not only provide an in-depth overview of the most recent legal developments in France, Germany, the Netherlands and Portugal, but also includes references to some interesting legal solutions found in other jurisdictions. In addition, this study renders similarities and differences visible between the approach of the United Nations Children's Rights Convention and the ever expanding case law of the European Court on Human Rights visible." --Book Jacket.
It is difficult these days to hear or read and decide what is true and what is false. It seems like there are a lot of lies and deceptions floating about. Some are lies. Mostly, rather, people are telling the "truth" as they perceive it - ""relative truth."" So as Pilate asked Jesus, "What is truth?" Where does one go in the 21st Century to discern truth from falsehood? The answer is "to the Bible." God speaks in absolutes - always has - always will. The answers to most of mankind's questions can be found in the Word of God. This book is a study of truth as it appears in the Bible. It behooves mankind, especially Christians, to familiarize themselves with the Word of God. Otherwise, they can be blown about, tossed, and scattered, like fall's leaves dancing to every little breeze. We all want to be well-grounded, solid individuals. Knowing God, and the truths of His Word, can produce that result. This book should provide many answers - especially, the one to Pilate's question.
The truth of an utterance depends on various factors. Usually these factors are assumed to be: the meaning of the sentence uttered, the context in which the utterance was made, and the way things are in the world. Recently, however, a number of cases have been discussed where there seems to be reason to think that the truth of an utterance is not yet fully determined by these three factors, and that truth must therefore depend on a further factor. The most prominent examples include utterances about values, utterances attributing knowledge, utterances that state that something is probable or epistemically possible, and utterances about the contingent future. In these cases, some have argued, the standard picture needs to be modified to admit extra truth-determining factors, and there is further controversy about the exact role of any such extra factors. With contributions from some of the key figures in the contemporary debate on relativism this book is about a topic that is the focus of much traditional and current interest: whether truth is relative to standards of taste, values, or subjective informational states. It is an issue in the philosophy of language, but one with important connections to other areas of philosophy, such as meta-ethics, metaphysics, and epistemology.
How did we find ourselves in a "post-truth" world of "alternative facts"? And can we get out of it? A Short History of Truth sets out to answer these questions by looking at the complex history of truth and falsehood. It identifies ten types of supposed truth and explains how easily each can become the midwife of falsehood. There is no species of truth that we can rely on unquestioningly, but that does not mean the truth can never be established. Attaining truth is an achievement we need to work for, and each chapter will end up with a truth we can have some confidence in. This history builds into a comprehensive and clear explanation of why truth is now so disputed by exploring 10 kinds of truth: 1. Eternal truths. 2. Authoritative truths. 3. Esoteric truths. 4. Reasoned truths. 5. Evidence-based truths. 6. Creative truths. 7. Relative truths. 8. Powerful truths 9. Moral truths. 10. Holistic truths. Baggini provides us with all we need to restore faith in the value and possibility of truth as a social enterprise. Truth-seekers need to be sceptical not cynical, autonomous not atomistic, provisional not dogmatic, open not empty, demanding not unreasonable.
