Reformation Thought, 4th edition offers an ideal introduction to the central ideas of the European reformations for students of theology and history. Written by the bestselling author and renowned theologian, Alister McGrath, this engaging guide is accessible to students with no prior knowledge of Christian theology. This new edition of a classic text has been updated throughout with the very latest scholarship Includes greater coverage of the Catholic reformation, the counter-reformation, and the impact of women on the reformation Explores the core ideas and issues of the reformation in terms that can be easily understood by those new to the field Student-friendly features include images, updated bibliographies, a glossary, and a chronology of political and historical ideas This latest edition retains all the features which made the previous editions so popular with readers, while McGrath's revisions have ensured it remains the essential student guide to the subject.
Reformation Thought, 4th edition offers an ideal introduction to the central ideas of the European reformations for students of theology and history. Written by the bestselling author and renowned theologian, Alister McGrath, this engaging guide is accessible to students with no prior knowledge of Christian theology. This new edition of a classic text has been updated throughout with the very latest scholarship Includes greater coverage of the Catholic reformation, the counter-reformation, and the impact of women on the reformation Explores the core ideas and issues of the reformation in terms that can be easily understood by those new to the field Student-friendly features include images, updated bibliographies, a glossary, and a chronology of political and historical ideas This latest edition retains all the features which made the previous editions so popular with readers, while McGrath's revisions have ensured it remains the essential student guide to the subject.
In The Reformation of Historical Thought, Mark Lotito re-examines the development of Western historiography by concentrating on Philipp Melanchthon (1497–1560) and his universal history, Carion’s Chronicle (1532). With the Chronicle, Melanchthon overturned the medieval papal view of history, and he offered a distinctly Wittenberg perspective on the foundations of the “modern” European world. Through its immense popularity, the Chronicle assumed extraordinary significance across the divides of language, geography and confession. Indeed, Melanchthon’s intervention would become the point of departure for theologians, historians and jurists to debate the past, present and future of the Holy Roman Empire. Through the Chronicle, the Wittenberg reformation of historical thought became an integral aspect of European intellectual culture for the centuries that followed.
"A superb anthology of primary sources relating most directly to sixteenth-century Reformation movements. The initial selection is from the late fourteenth century and the final two from the mid-eighteenth century. The fifty texts here are wide and well focused. They are drawn from forty-one authors with diversities across many categories— birth, occupation, gender, religious orders, and 'the rest married women of middling and noble rank.' Fifteen are Roman Catholic with twenty-six coming from Lutheran, Reformed, and radical movements. King notes that genres include 'treatise, lecture, pamphlet, letter, speech, devotional work, martyr testament, diary, memoir, and autobiography.' So this is as representative a group of documents as one can imagine, spanning 400 years and conveying essential insights that fueled Reformation thought. "In addition to the judicious selection of pieces, the book is clearly organized. It features perceptive, focused descriptions of each selection conveying its backgrounds and contexts, and providing insights for readers to help in understanding and comprehending the content and importance of the piece. This is an immense benefit. King gives true texture and brings her masterful teaching instincts to bear on the selections. Her annotations in themselves are an instructive guide through Reformation movements. The selections are short but well-focused. They are accessible in form, and thirty-eight of the fifty pieces have been newly translated by King from a number of languages. Spelling, punctuation, and diction of pieces that have appeared in earlier English editions (sixteenth through nineteenth centuries) have been modernized. The New International Version (NIV) has been used for biblical quotations in the narratives. In short, every effort has been made—and has succeeded—in providing a reliable, accessible, and truly useful anthology to serve a number of functions. "This book has many excellencies. It can be highly recommended as a well-conceived collection of well-constructed presentations and as an eminently useful textbook." —Donald K. McKim, in Renaissance Quarterly
In a work that is as much about the present as the past, Brad Gregory identifies the unintended consequences of the Protestant Reformation and traces the way it shaped the modern condition over the course of the following five centuries. A hyperpluralism of religious and secular beliefs, an absence of any substantive common good, the triumph of capitalism and its driver, consumerism—all these, Gregory argues, were long-term effects of a movement that marked the end of more than a millennium during which Christianity provided a framework for shared intellectual, social, and moral life in the West. Before the Protestant Reformation, Western Christianity was an institutionalized worldview laden with expectations of security for earthly societies and hopes of eternal salvation for individuals. The Reformation’s protagonists sought to advance the realization of this vision, not disrupt it. But a complex web of rejections, retentions, and transformations of medieval Christianity gradually replaced the religious fabric that bound societies together in the West. Today, what we are left with are fragments: intellectual disagreements that splinter into ever finer fractals of specialized discourse; a notion that modern science—as the source of all truth—necessarily undermines religious belief; a pervasive resort to a therapeutic vision of religion; a set of smuggled moral values with which we try to fertilize a sterile liberalism; and the institutionalized assumption that only secular universities can pursue knowledge. The Unintended Reformation asks what propelled the West into this trajectory of pluralism and polarization, and finds answers deep in our medieval Christian past.
In this intriguing book, Herman Selderhuis argues that John Calvin's biblical interpretation of the Psalms is fundamentally shaped by his doctrine of God. Selderhuis minimizes references to other Calvin studies and other works by Calvin, thus allowing Calvin's theology on the Psalms to speak for itself. The book is organized thematically according to divine attributes. Reformation and Calvin scholars as well as interested Reformed readers will value this resource.
After September 11, Islam became nearly synonymous with fundamentalism in the eyes of Western media and literature. However widely held this view may be, it is at odds with Islam’s rich political history. Renowned Egyptian scholar Nasr Abû Zayd here considers the full breadth of contemporary Muslim writings to examine the diverse political, religious, and cultural views that inform discourse in the Islamic world. Reformation of Islamic Thought explores the writings of intellectuals from Egypt to Iran to Indonesia, probing their efforts to expand Islam beyond traditional and legalistic interpretations. Zayd reveals that many Muslim thinkers advocate culturally enlightened Islam with an emphasis on individual faith. He then investigates the extent of these Muslim reformers’ success in generating an authentic renewal of Islamic ideology, asking if such thinkers have escaped the traditionalist trap of presenting a negative image to the West. A fascinating and highly relevant study for our times, Reformation of Islamic Thought is an essential analysis of Islam’s present and future.
The idea that history repeats itself has a long and intriguing history. This volume is concerned with the period of time in the Western tradition when its expressions were most numerous and fervent. The author shows that this idea should not be confined to its cyclical version, for such notions as reenactment, retribution, and renaissance also belong under the wide umbrella of "recurrence." He argues, moreover, that not only the Greco-Roman but also the biblical tradition contributed to the history of this idea. The old contrast between Judeo-Christian linear views of history and Greco-Roman cyclical views is brought into question. Beginning with Polybius, Trompf examines the manifold forms of recurrence thinking in Greek and Roman historiography, then turns his attention to biblical views of historical change, arguing that in Luke-Acts and in earlier Jewish writings an interest in the idea of history repeating itself was clearly demonstrated. Jewish and early Christian writers initiated and foreshadowed an extensive synthesizing of recurrence notions and models from both traditions, although the syntheses could vary with the context and dogmatic considerations. The Renaissance and Reformation intertwine classical and biblical notions of recurrence most closely, yet even in the sixteenth century some ideas distinct to each tradition, such as the Polybian conception of a "cycle of governments" and hte biblical notion of the "reenactment of significant events," were revived in stark separation from each other. The Idea of Historical Recurrence in Western Thought deals with a continuing but not always fruitful "dialogue" between the two great traditions of Western thought, a dialogue that did not stop short in the days of Machiavelli, but has been carried on to the present day. This study is the first half of a long story to be continued in a second volume on the idea of historical recurrence from Giambattista Vico to Arnold Toynbee. This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1979.
Informed by Erik Erikson's concept of the formation of ego identity, this book, which first appreared in 1961, is an analysis of the experiences of fifteen Chinese citizens and twenty-five Westerners who underwent "brainwashing" by the Communist Chinese government. Robert Lifton constructs these case histories through personal interviews and outlines a thematic pattern of death and rebirth, accompanied by feelings of guilt, that characterizes the process of "thought reform." In a new preface, Lifton addresses the implications of his model for the study of American religious cults.
