Though there are more automobiles than harvesters on the roads these days, folks in Wythe County, Virginia, keep their memories and traditions preserved in these conversations with the local twentieth-century farmers who spent their entire lives working this land. Visit with James Kegley, a fourth-generation farmer discussing his familys cattle and poultry drives to the train in Wytheville, and Agnes Eades as she shares stories about the night before butchering day for the hogs; join Fred Etter as he remembers the first tractor he ever saw and June Huffard as she talks about her dairy farm. Picture the days when starting the plow meant cracking the whip and Wythe County was the Cabbage Capital of the World.
February issue includes Appendix entitled Directory of United States Government periodicals and subscription publications; September issue includes List of depository libraries; June and December issues include semiannual index
Sentimentalism, sex, the construction of the modern body, and the origins of American liberalism all come under scrutiny in this rich discussion of political life in the early republic. Here Bruce Burgett enters into debates over the "public sphere," a concept introduced by Jurgen Habermas that has led theorists to grapple with such polarities as public and private, polity and personality, citizenship and subjection. With the literary public sphere as his primary focus, Burgett sets out to challenge the Enlightenment opposition of reason and sentiment as the fundamental grid for understanding American political culture. Drawing on texts ranging from George Washington's "Farewell Address" and Charles Brockden Brown's Clara Howard to Hannah Foster's The Coquette and Harriet Jacobs's Incidents in the Life of a Slave Girl, Burgett shows that the sentimental literary culture of the period relied on readers' affective, passionate, and embodied responses to fictive characters and situations in order to produce political effects. As such, sentimentalism located readers' bodies both as prepolitical sources of personal authenticity and as public sites of political contestation. Going beyond an account of the public sphere as a realm to which only some have full access, Burgett reveals that the formation of the body and sexual subjectivity is crucial to the very construction of that sphere. By exploring and destabilizing the longstanding distinction between public and private life, this book raises questions central to any democratic political culture.
The Retirement Series documents Jefferson's written legacy between his return to private life on 4 March 1809 and his death on 4 July 1826. During this period Jefferson founded the University of Virginia and sold his extraordinary library to the nation, but his greatest legacy from these years is the astonishing depth and breadth of his correspondence with statesmen, inventors, scientists, philosophers, and ordinary citizens on topics spanning virtually every field of human endeavor.--From publisher description.
In July 2002 chief justice of the Alabama Supreme Court had a two-ton monument of the Ten Commandments placed into the rotunda of the Montgomery state judicial building. But this action is only a recent case in the long history of religiously inspired public movements in the American South. From the Civil War to the Scopes Trial to the Moral Majority, white Southern evangelicals have taken ideas they see as drawn from the Christian Scriptures and tried to make them into public law. But blacks, women, subregions, and other religious groups too vie for power within and outside this Southern Religious Establishment. Religion and Public Life in the South gives voice to both the establishment and its dissenters and shows why more than any other region of the country, religion drives public debate in the South.
