This book provides a down-to-earth account of the virtues and failures of environmental risk assessment. The assessment process involves politics, technology, and issues of social choice, an unstructured grouping that often presents contradictory and confusing standpoints: the virtues of science and the scientific method are extolled on the one hand and condemned on the other; no viable solutions are offered; and there is no real understanding of the issues being discussed. This chaotic situation is analyzed using cultural theory, to offer a powerful and groundbreaking account of such topics as technological decision making, politics, energy, engineering, and technology as a whole.
This thought-provoking book offers a new global approach to understand how four social class structures have rocked our political systems, to the extent that no politician or political party can exist today without claiming to be speaking on their behalf, and no politician can hope to win an electoral majority without building a coalition among these classes. Based on a four-fold analysis - Urban and Liberal Creatives, Suburban Middle Class, White Working Class and the Millennials - this book shows that while many have focused on a supply-side vision of politics to explain the upheavals in our political party systems, a vision centred on demand – and the Weberian take on political parties as vehicles for class interests – is more compelling. In 2016, our political world was changed forever by the victories of Brexit in the UK and Donald Trump in the USA. Far from being confined to the Anglosphere however, changes have also rocked the political landscapes in Europe. As the crisis of 2008 has shaken the foundations of Western societies, shrinking the size of the previously all-powerful middle class, new classes have emerged, and with them a new political demand that new (or old) parties have tried to satisfy. This book will be of key interest to political practitioners (politicians, advisors/consultants, journalists, political pundits, party builders, and government officials) and more broadly to academics, students and readers of European and Western politics, political sociology, party politics and political parties, and electoral demographics.
A politician need not necessarily be an economist. Neither is it required that he be an expert on renewable energy. He may not be proficient on infrastructure planning or be adroit towards managing natural resources. Instead, a politician ought to be a person savvy enough to manage diverse fields with an aim to enable the country realise her true potential. This essentially underlines Nitin Gadkari's political philosophy. Whether, it was the execution of the Mumbai-Pune Expressway way back in 1999 as Maharashtra's PWD Minster or the social changes ushered in by his entrepreneurial initiatives in Nagpur or more recently his path-breaking moves as the BJP President, Gadkari is a maverick who likes to do things differently. And effectively. In this book, his first in English, Nitin Gadkari talks about his aspirations for the country. He roots for bio-fuel and solar energy. He talks about managing our natural resources better besides giving our agricultural and rural sector its long standing due. He delves upon the fallacies that hold us back as a nation and suggests ways to power ahead. Spoken to bestselling author Tuhin A. Sinha, India Aspires gives a rare insight into the thoughts of Nitin Gadkari and spells out his agenda for the nation.
This book challenges conventional conceptions of politics which focus largely on the institutions of government and the associated struggles for power around them. It argues that politics is involved in all the activities of cooperation and conflict whereby people organize the use, production and distribution of human, natural and material resources. Found in all human groups, institutions and societies, politics everywhere influences and reflects the structures of power, social organization, culture and ideology. These central themes are illustrated by drawing on a wide range of societies, including the !Kung hunter-gatherers, the pre-Columbian Aztecs and the Pastoral Maasai, as well as modern Britain and Third World societies from Chile to China. Other examples - of village communities, a typical university department and the World Bank - show how institutions may also be analyzed in terms of the definition of politics used here. It is equally central to the argument that many of the most critical problems occurring in societies can be attributed to their politics, and this theme is explored looking at such problems as poverty, famines, epidemics, violence and unemployment in Britain and throughout the world.
Nitin Gadkari, Union Minister for Road Transport and Highways, Shipping, Water Resources and Ganga Rejuvenation, is among the most efficient ministers of the present government. From an average highways road construction pace of 3 km/day in May 2014 when he took over, under his tenure this figure now stands at 27 km/day. The National Highways, earlier a stretch of 96,000 km, is now in the process of being expanded to double the length. An unprecedented number of new expressways have been launched, whereas important highways whose construction had been stalled for years have now seen the light of the day. In the shipping sector, under the ambitious Sagarmala Project, the government is developing port infrastructure along the country's 7,500 km coastline. The project includes modernization of the ports and islands and the creation of coastal special economic zones. In his new ministries-Water Resources and Ganga Rejuvenation-Gadkari has infused new energy with path-breaking initiatives around the interlinking of rivers and expediting the cleaning of Ganga. If one takes into account the sheer magnitude of cumulative infrastructure development work undertaken by Gadkari's ministries over the last four years, it is nothing short of an infrastructure revolution. In this book Tuhin provides a rare insight into the working style of the maverick minister, besides telling us how these ministries are silently and crucially fuelling Prime Minister Narendra Modi's dream of New India.
The uproar over "legitimate rape" during the 2012 U.S. elections confirms that rape remains a word in flux, subject to political power and social privilege. Redefining Rape describes the forces that have shaped the meaning of sexual violence in the U.S., through the experiences of accusers, assailants, and advocates for change.
New York Times Bestseller • Winner of the 2015 WOMEN'S WAY Book Prize • Goodreads Best of 2014 Semi-Finalist • Books for a Better Life Award Finalist • Lambda Literary Award Finalist • Time Magazine “30 Most Influential People on the Internet” • American Library Association Stonewall Honor Book In her profound and courageous New York Times bestseller, Janet Mock establishes herself as a resounding and inspirational voice for the transgender community—and anyone fighting to define themselves on their own terms. With unflinching honesty and moving prose, Janet Mock relays her experiences of growing up young, multiracial, poor, and trans in America, offering readers accessible language while imparting vital insight about the unique challenges and vulnerabilities of a marginalized and misunderstood population. Though undoubtedly an account of one woman’s quest for self at all costs, Redefining Realness is a powerful vision of possibility and self-realization, pushing us all toward greater acceptance of one another—and of ourselves—showing as never before how to be unapologetic and real.
Writing in the cosmopolitan metropolis of Baghdad, Alfarabi (870-950) is unique in the history of premodern political philosophy for his extensive discussion of the nation, or Umma in Arabic. The term Umma may be traced back to the Qur'ān and signifies, then and now, both the Islamic religious community as a whole and the various ethnic nations of which that community is composed, such as the Turks, Persians, and Arabs. Examining Alfarabi's political writings as well as parts of his logical commentaries, his book on music, and other treatises, Alexander Orwin contends that the connections and tensions between ethnic and religious Ummas explored by Alfarabi in his time persist today in the ongoing political and cultural disputes among the various nationalities within Islam. According to Orwin, Alfarabi strove to recast the Islamic Umma as a community in both a religious and cultural sense, encompassing art and poetry as well as law and piety. By proposing to acknowledge and accommodate diverse Ummas rather than ignoring or suppressing them, Alfarabi anticipated the contemporary concept of "Islamic civilization," which emphasizes culture at least as much as religion. Enlisting language experts, jurists, theologians, artists, and rulers in his philosophic enterprise, Alfarabi argued for a new Umma that would be less rigid and more creative than the Muslim community as it has often been understood, and therefore less inclined to force disparate ethnic and religious communities into a single mold. Redefining the Muslim Community demonstrates how Alfarabi's judicious combination of cultural pluralism, religious flexibility, and political prudence could provide a blueprint for reducing communal strife in a region that continues to be plagued by it today.
We Still Demand! recovers vibrant and unsung histories of sex and gender activism across Canada from the 1970s to the present. Departing from conventional accounts, this book demonstrates the varied nature of resistance and the productive power of remembering sex and gender struggles. In attending to the records and accounts that have slipped out of view, it also redraws the boundaries between activism and scholarship. The first part of the book remembers these struggles. Drawing on a rich history of activism, the contributors recall 1970s same-sex marriage activism; early queer union organizing; organizing against police repression; early trans organizing; the emergence of dyke marches; the organization of black queer space at Toronto Pride events. The second part of the book rethinks past and current struggles. The authors address gender “passing” in historical research; lesbian s/m porn; sex-worker organizing; problems with organizing against “human trafficking”; queer immigration and refugee struggles; and trans identity. By recovering the history of activism and outlining contemporary challenges, We Still Demand! provides a vital rewriting of the history of sex and gender activism that will enlighten current struggles and activate new forms of resistance.
