The Ritschlian theology, a reaction against rationalism, was influential in the 19th and early 20th centuries. Ritschl held that God could be known only through the revelation contained in the person and work of Jesus. His theology stressed ethics and the community of man and repudiated metaphysics. Ritschl's most characteristic work is presented here and has been translated as 'The Christian Doctrine of Justification and Reconciliation'. In it Ritschl proposes understanding the doctrine of justification in interpersonal rather than juridical categories.
We are saved by faith when we trust that Jesus died for our sins. This is the gospel, or so we are taught. But what is faith? And does this accurately summarize the gospel? Because faith is frequently misunderstood and the climax of the gospel misidentified, the gospel's full power remains untapped. While offering a fresh proposal for what faith means within a biblical theology of salvation, Matthew Bates presses the church toward a new precision: we are saved solely by allegiance to Jesus the king. Instead of faith alone, Christians must speak about salvation by allegiance alone. The book includes discussion questions for students, pastors, and church groups and a foreword by Scot McKnight.
Arthur W. Pink (1890-1953) launched his yearly publication, Studies in the Scriptures in 1921. These continued until his death, altogether 33 volumes of 288 pp. each. Most of Pink's books are taken from these yearly books (written monthly in 24 page format). This title is one of the many taken from eight of those monthly magazines. Readers will find thorough consideration of all the facets of this Biblical Doctrine of Reconciliation. Pink covers: Its Arrangement; Its Need, Its Effectuation; Its Meaning; Its Scope; and Its Reception. There are Scriptures galore cited. Undoubtedly the reader will grow rich in knowledge and in the grace of Christ. The pages are full, with probably 400 words to a page, so buyers will get their moneys worth. As an example of what a master workman like Pink does, note that he cites Romans 12:1, 2: [This verse] ''supplies an interpretation of the rites of the Law and of the reasonable part of the O. T. order of things. Thus, he who would make a covenant with God is required to give up himself wholly unto God with a sincere and firm resolution unto a new life of obedience to Him. If there is any reservation the covenant is marred in the making of it: ''Their heart was not right with Him, neither were they steadfast in His covenant'' (Ps. 78:37). Goodwin's Reconciliation by the Blood of Christ is a sermon he preached on Colossians 1:20, in which He describes the seeming impossibility of reconciling totally depraved men to a holy God. Who is sufficient for such a task? He proves that only Christ Jesus had the fitness to fill this role of perfect obedience to the Law, together with an acceptable sacrifice to propitiate the wrath of God toward men.
Now, forty years since its original publication, Hans Kung's groundbreaking study--acclaimed as a model for ecumenical discussion--has become a classic work. Looking at the doctrine of justification as understood by the Protestant theologian Karl Barth in comparison to classic Roman Catholic theology, Kung found that the two had similar ideas about the main elements of justification. He argued there is fundamental agreement between Catholicism and Barth's doctrine and that the somewhat divergent viewpoints "would not warrant a division in the Church." This anniversary edition now features a new essay assessing Kung's work in light of contemporary ecumenical dialogues between Roman Catholics and Protestants.
Nationally recognized speaker and church leader Jay Augustine demonstrates that the church is called and equipped to model reconciliation, justice, diversity, and inclusion. This book develops three uses of the term "reconciliation": salvific, social, and civil. Augustine examines the intersection of the salvific and social forms of reconciliation through an engagement with Paul's letters and uses the Black church as an exemplar to connect the concept of salvation to social and political movements that seek justice for those marginalized by racism, class structures, and unjust legal systems. He then traces the reaction to racial progress in the form of white backlash as he explores the fate of civil reconciliation from the civil rights era to the Black Lives Matter movement. This book argues that the church's work in reconciliation can serve as a model for society at large and that secular diversity and inclusion practices can benefit the church. It offers a prophetic call to pastors, church leaders, and students to recover reconciliation as the heart of the church's message to a divided world. Foreword by William H. Willimon and afterword by Michael B. Curry.
With a strong emphasis on the scriptural basis for each doctrine—what the whole Bible teaches us today about a particular topic; clear writing, with technical terms kept to a minimum; and a contemporary approach, emphasizing how each doctrine should be understood and applied by present-day Christians, Making Sense of the Bible is required reading for understanding the relevant passages of Scripture.Topics include Canon of Scripture: the list of all books that belong in the Bible; Authority of Scripture: all words in Scripture are God’s words because that is what the Bible claims for itself; Clarity of Scripture: the Bible is written so that its teachings are able to be understood by all who read it; Necessity of Scripture: the Bible is necessary for knowledge of the gospel; and Sufficiency of Scripture: Scripture contains all the words of God he intended his people to have.Written in a friendly tone, appealing to the emotions and the spirit as well as the intellect, Making Sense of the Bible helps readers overcome wrong ideas, make better decisions on new questions, and grow as Christians.
The Christian doctrine of justification is of immense interest to historians and theologians, and continues to be of major importance in modern ecumenical discussions. The present work appeared in its first edition in 1986, and rapidly became the leading reference work on the subject. Its many acclaimed features include a detailed assessment of the semantic background of the concept in the ancient Near East, a thorough examination of the doctrine of the medieval period, and especially careful analysis of its development during the critical years of the sixteenth century. The third edition thoroughly updates the work, adding material where necessary, and responding to developments in scholarly literature. It will be an essential resource for all concerned with the development of Christian doctrine, the history of the Reformation debates on the identity of Christianity, and modern discussions between Protestants and Roman Catholics over the nature of salvation.
James Buchanan (1804–1870) was a Scottish minister and theologian. He joined the Free Church of Scotland in 1843, and succeeded Thomas Chalmers as professor of systematic theology at the New College of the Free Church in Edinburgh in 1847, a post he held for twenty-one years. Buchanan's magnum opus was The Doctrine of Justification, which still has great value as a classic treatment of the article by which Martin Luther says the church stands or falls. He covers biblical, systematic, and historical ground in his work, but is never far from a warm-hearted evangelical delight in the doctrines he is expounding.
