A useful collection of sources, now reprinted, which document and commentate on the formation of medieval political culture between the 12th and 14th centuries. Aimed at a non-specialist readership fifteen texts are presented in English translation and in chronological order supported by suggestions for further reading. These include letters and treatises by Bernard of Clairvaux, Marie de France, John of Salisbury, Thomas Aquinas, John of Paris, Dante Alighieri, William of Ockham, John Wyclif and Christine de Pizan.
A textbook anthology of important works of political thought revealing the development of ideas from the 12th to the 15th centuries. Includes new translations of both well-known and ignored writers, and an introductory overview.
History of Political Theory: An Introduction is an engaging introduction to the main figures in the history of Western Political Theory and their most important works. The second volume traces the origin and development of liberal political theory, and so the foundations for contemporary views.
Designed to include all of the texts from Presocratics through Machiavelli likely to be read in an undergraduate course on classical political thought, this anthology has at its core generous selections from Plato and Aristotle. Building on this core is a sufficiently diverse and substantial selection of texts from other writers--including Thucydides and the Sophists--to allow for inquiry into the variety of Classical Greek approaches to politics, as well as into Roman, Medieval and Renaissance developments of the classical tradition. Preeminent translations and the editor's own thoughtful introductions further distinguish this unique anthology.
First published in 1954, this book explores the political ideas of the Middle Ages. It covers the period from the investiture struggle to the end of the fifteenth century and provides comprehensive readings of otherwise inaccessible source material. Each chapter begins with an introductory essay on the subject at hand that leads to a number of translated passages, numerous enough to display a variety of opinion and long enough to indicate the process of thought as well as its conclusions. This book is the second of a two volume set and will be useful to teachers and advanced students of political theory and medieval history. Topics discussed in this volume include authority in the Church, the problem of the Empire and the relationship between the Church and the State.
This study offers a major reinterpretation of medieval political thought by examining one of its most fundamental ideas. If it was axiomatic that the goal of human society should be the common good, then this notion presented at least two conceptual alternatives. Did it embody the highest moral ideals of happiness and the life of virtue, or did it represent the more pragmatic benefits of peace and material security? Political thinkers from Thomas Aquinas to William of Ockham answered thisquestion in various contexts. In theoretical terms, they were reacting to the rediscovery of Aristotle's Politics and Ethics, an event often seen as pivotal in the history of political thought. On a practical level, they were faced with pressing concerns over the exercise of both temporal and ecclesiastical authority - resistance to royal taxation and opposition to the jurisdiction of the pope. In establishing the connections between these different contexts, The Common Good questions the identification of Aristotle as the primary catalyst for the emergence of 'the individual' and a 'secular' theory of the state. Through a detailed exposition of scholastic political theology, it argues that the roots of any such developments should be traced, instead, to Augustine and the Bible.
Incorporating research previously unavailable in English, this clear guide gives a synthesis of the latest scholarship providing the historical and intellectual context for political ideas. This accessible and lucid guide to medieval political thought * gives a synthesis of the latest scholarship * incorporates the results of research until now unavailable in English * focuses on the crucial primary source material * provides the historical and intellectual context for political ideas. The book covers four periods, each with a different focus: * 300-750 - Christian ideas of rulership * 750-1050 - the Carolingian period and its aftermath * 1050-1290 - the relationship between temporal and spiritual power, and the revived legacy of antiquity * 1290-1450 - the confrontation with political reality in ideas of church and of state, and in juristic thought. Canning has produced an ideal introductory text for undergraduate and postgraduate students of the period.
Excerpt from Medieval Political Ideas, Vol. 1 Medieval political thought has another kind of interest. It is common, and in a sense correct, to refer to the unity Of medieval civilization, but there is a sense in which one could as plausibly refer to its exceptional dichotomy. The medieval centuries were, roughly speaking, an age in which the conceptual frameworks used by the intellectuals were much more remote from the shape of contemporary institutions than is usually the case. Accordingly, a great part of medieval thought developed from its inherited intellectual chromosomes with compara tively little influence from its environment; and a great part Of what seem to us the Obviously salient characteristics of that environment were only gradually, painfully, and incompletely formulated into usable conceptual schemes. This is one reason, of course, why the field of medieval political theory is so baffling to the novice, who expects to find in any system of thought some kind of rationalization or, at any rate, some evident reflection Of contemporary life. But, if one starts by recognizing the fact of dichotomy, even a superficial acquaintance with medieval political thought can be a fascinating experience. It is a case study in the remarkable vitality Of ideas uprooted from the soil in which they had grown; it is a case study in the extreme difficulty which men find, without the help of a continuous and relevant intel lectual tradition, in defining the terms of their own daily life and work; it is a case study in the slow and devious ways in which the culture Of one civilization can meet and blend with the routine patterns of a civilization that is very different. For the process of assimilation did go on throughout the Middle Ages: concept and custom interacted and finally merged. Perhaps the process was completed, SO far as such a process is ever completed, in the sixteenth century. It seemed, then, worth while to ease the terms on which modern students can gain access to the world Of medieval political thought, through making a collection of translated passages, numerous enough to plot out the variety Of opinion, long enough to indicate the process Of thought as well as its conclusions. It also seemed desirable to orient the reader in this material through introductory essays which would trace the development Of thought, point out the interrelated influences that shaped it, and attempt to suggest its ultimate significance. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
