Peter Gunnarson Rambo, son of Gunnar Petersson, was born in about 1612 in Hisingen, Sweden. He came to America in 1640 and settled in Christiana, New Sweden (now Delaware). He married Brita Mattsdotter 7 April 1647. They had eight children. He died in 1698. HIs daughter, Gertrude Rambo, was born 19 October 1650. She married Anders Bengtsson. Descendants and relatives lived mainly in Pennsylvania, Delaware, Virginia, North Carolina and Ohio.
Peter Gunnarson Rambo, son of Gunnar Petersson, was born in about 1612 in Hisingen, Sweden. He came to America in 1640 and settled in Christiana, New Sweden (now Delaware). He married Brita Mattsdotter 7 April 1647. They had eight children. He died in 1698. HIs daughter, Gertrude Rambo, was born 19 October 1650. She married Anders Bengtsson. Descendants and relatives lived mainly in Pennsylvania, Delaware, Virginia, North Carolina and Ohio.
Peter Gunnarson Rambo, son of Gunnar Petersson, was born in about 1612 in Hisingen, Sweden. He came to America in 1640 and settled in Christiana, New Sweden (now Delaware). He married Brita Mattsdotter 7 April 1647. They had eight children. He died in 1698. HIs daughter, Gertrude Rambo, was born 19 October 1650. She married Anders Bengtsson. Descendants and relatives lived mainly in Pennsylvania, Delaware, Virginia, North Carolina and Ohio.
Peter Gunnarson Rambo (b. ca. 1611/12) was probably born in Stockholm, Sweden. He came to America in 1640 and settled in Christiana, New Sweden (now Delaware). He moved to Passyunk, Pennsylvania before 1669. Descendants and relatives lived in Pennsylvania, Delaware, Virginia, North Carolina, Ohio and later scattered throughout the United States.
Designed for MFT students or those just beginning in the field, this text presents a case study and provides examples of how different models of marriage and family therapy, such as brief therapies, integrative models, and strategic therapies, handle the case.
The Rev. Dr. Cynthia Vold Forde, Author What questions would you like to ask your grandmothers, great grandmothers or tenth great grandmothers? In this work, the authors of the "grandmother stories"(Dr. Forde and cousins) imaginatively ask their grandmothers questions about the source of their indomitable spirit; and as you read, you will appreciate the choice. The centerpiece of the book consists of interpretative essays featuring our grandmothers in times of trial and times of joy. The essays are accompanied by descriptive chronologies, with the reader appropriately instructed by maps from each period, photographs, sketches, portraits and recipes. An encyclopedic Appendix in CD-ROM form offers further documentation, extensive genealogies, and even more maps, photographs, and archival materials; all of which will eventually be published as Volume II. The Rev. Dr. Cynthia Vold Forde's valiant work of genealogy presented herein is encyclopedic, intelligible and thoroughly entertaining. Lineages of our scattered kindred so lovingly compiled by her, are a "collection for remembrance" inspired by the faithful lives of ten generations of Southern ancestors. Impressive archival research and background materials on the Bankston, Brooks, Cobb, Hamlin, Henderson, Ivey, Jarrett, Lea, McDonald, Miller, Rambo, and Sappingtons of Georgia lines are included. Within the pages of this book, you will find adventure, love, war, peace, depression, and prosperity in the lives of our valiant colonial, pioneer, antebellum and postbellum ancestors. You may correlate traits of these brave and steadfast women with those in your own mothers, grandmothers, sisters, and daughters. If you seek a greater understanding of your Southern ancestry and of yourself, you will surely find it here.
This book is a volume in the Penn Press Anniversary Collection. To mark its 125th anniversary in 2015, the University of Pennsylvania Press rereleased more than 1,100 titles from Penn Press's distinguished backlist from 1899-1999 that had fallen out of print. Spanning an entire century, the Anniversary Collection offers peer-reviewed scholarship in a wide range of subject areas.
LA VOZ DE M.A.Y.O: TATA RAMBO is based on the oral history of Ramon Jaurigue, an orphan and WWII veteran who co-founded the Mexican, American, Yaqui, and Others (M.A.Y.O.) organization, which successfully lobbied the Tucson City Council to improve living and working conditions for members of the Pascua Yaqui tribe, paving the way to their federal recognition. Meanwhile, RamonÕs home life suffered as his focus was pulled from his family to the wider community, and from domesticity to the adrenaline of the campaign. A resonant, neglected slice of American history is brought to life for the first time with art by J. GONZO, letter art by BERNARDO BRICE, editing by CLAIRE NAPIER, and a script by HENRY BARAJASÑthe great-grandson of Ramon Jaurigue, a.k.a. Tata Rambo.
Rambo and the Dalai Lama suggests that the assumption that human life is based on conflicts of interest, wars, and the opposition of people to each other and to nature exists as a paradigm that supplies meaning and orientation to the world. An alternative paradigm sees cooperation, caring, nurturing, and loving as equally viable ways of organizing relationships of humans to each other and to nature. Fellman sees this shifting emphasis from adversarialism to mutuality as essential to the survival of our species and nature itself.
Police officer Dora Henry is investigating the bizarre murders of three geneticists. Meanwhile, strange things are happening everywhere she turns. Weeds are becoming trees; trees are becoming forests. Overnight a city is being transformed into a wild and verdant place. And, strangest of all, Dora can somehow communicate with the rampaging flora. A potential civilization-ending catastrophe is in the making. The nearer Dora gets to a murderer - and to the truth - the more seemingly desperate events begin to entwine. And the answers she seeks today to the salvation of humankind may lie in a far distant future . . . one which is suddenly much closer than anyone imagines.