Demon King Death Mask is raising a 3-year-old human child, Maris, and the Demon King has plenty of worries on his mind. Maris is passive and low-key, and he struggles with a lot of things. Does he have any friends? How can he make more? Parents, children, and Demon Kings alike can all grow together as they work through their worries! Here's volume five of the demon world gag manga that tackles child-rearing head on!
Death Castle, the seat of power in the Demon World, is home to three demon kings...and a toddler?! The High Demon King, Death Mask, and his co-rulers Demon King Giant Rock and Demon King Dark Knight find that though they command powerful legions of evil, even they aren't immune to a child's cries...and so the sweet, innocent human child Maris will grow up under their care! After all, how hard can raising a child be...?
The Flawless are unmaking reality and Caine Deathwalker, a thirteen-year-old raised by demons, is their chosen prey. He must battle a murderous ifrit and his cronies to become the next heir of the demon clan. For this to happen, the mysterious Legion of 5 must kidnap him for a magical tattoo. Then, ready or not, it's time to kick ass and take names.
Hunter is the only man capable of killing the demons that left the world in ruins. But when he's hired by a notorious priestess to bring a thief to justice, the Demon Slayer gets more than he bargains for. Airie was raised in an abandoned temple as a priestess's daughter, having no idea of her true origins. In a time when any half-breed spawn of a demon is despised by mortal and immortal alike, not knowing the truth is the only thing keeping her safe. Forced to flee her home in the wake of disaster and discovery of who she is, Airie must place her trust in a man who believes she should never have been born. And when a demon uprising threatens lives he has sworn to protect, Hunter has to make a choice: abandon Airie to an uncertain fate, or overcome his own personal demons and love her for who she truly is.
Raising the Devil reveals how the Christian Pentecostal movement, right-wing conspiracy theories, and an opportunistic media turned grassroots folk traditions into the Satanism scare of the 1980s. During the mid-twentieth century, devil worship was seen as merely an isolated practice of medieval times. But by the early 1980s, many influential experts in clinical medicine and in law enforcement were proclaiming that satanic cults were widespread and dangerous. By examining the broader context for alleged "cult" activity, Bill Ellis demonstrates how the image of contemporary Satanism emerged during the 1970s. Blaming a wide range of mental and physical illnesses on in-dwelling demons, a faction of the Pentecostal movement became convinced that their gifts of the spirit were being opposed by satanic activities. They attributed these activities to a "cult" that was the evil twin of true Christianity. In some of the cases Ellis considers, common folk beliefs and rituals were misunderstood as evidence of devil worship. In others, narratives and rituals themselves were used to combat satanic forces. As the media found such stories more and more attractive, any activity with even remotely occult overtones was demonized in order to fit a model of absolute good confronting evil. Ellis's wide-ranging investigation covers ouija boards, cattle mutilation, graveyard desecration, and "diabolical medicine"—the psychiatric community's version of exorcism. He offers a balanced view of contentious issues such as demonic possession, satanic ritual abuse, and the testimonies of confessing "ex-Satanists." A trained folklorist, Ellis seeks to navigate a middle road in this dialog, and his insights into informal religious traditions clarify how the image of Satanism both explained and created deviant behavior.
The Demon Lord will destroy the Overworld unless an innocent healer can turn him from his savage path...When the dark god Arkonen, imprisoned in the Underworld for an aeon, learns the secret of his release, he tears a boy child from his mortal mother's womb and raises him in the Underworld, where he suffers eighteen years of torturous training before the Black Lord sends him forth. Bane emerges through the world gate, and a dark army gathers to serve him. Thus, the Demon Lord sets out to conquer the Overworld and break the seven blue wards that bind Arkonen.Mirra, a young healer girl innocent of her destiny, is placed in Bane's path, and he takes her with him on his bloody rampage, defying Arkonen's order to slay her. Bane has never known kindness, and Mirra has not known cruelty, until now. He spurns her attempts to ease his suffering, unaware that the dark power he wields is killing him. Mirra must turn Bane from his dark purpose, or the Overworld is doomed...
Akari was a typical game-loving 16-year-old girl who lived with her mother, until a fateful accident left her an orphan. A year later, she makes a fateful wish on a game cartredge to be a great mother for a family of her own—only to be swept through a portal into another world! She finds she's been summoned as the "priestess from another world"...whose role is to become mother to the children of the demon king himself?!
If you were God, writing a book you wanted men to understand, would you write it in such a way that men would have to make up meaning in order to understand it, or would you write it in such a way that those that seek to understand could actually come to a knowledge of its truth (Mt 7:7)? The present commentary takes the position that God wrote Revelation such that with sufficient effort and intellectual honesty, readers can understand it. Certainly God uses symbols in Revelation, but when He does, He provides inspired interpretations of the symbols. This commentary seeks to avoid the mistakes of the views that use the symbolical approach to Revelation (preterist, continuous historical, spiritualist, and idealist). These approaches suffer from two basic flaws: assuming the text is symbolical when it is not and making up meaning regarding the text based on stream of consciousness word association, much as one would do looking at Rorschach inkblots. This commentary seeks to avoid telling God what He should have said and strives to understand what God actually meant. Of all the existing approaches to understanding Revelation, this commentary is most closely aligned with the dispensationalist (premillennialist/Left Behind) view in that it views Revelation from a literalist perspective. It is different from the typical dispensationalist schema in that it views the seven seals as the powers of the Lamb, understands the exercise of the powers of the seven seals to be simultaneous processes, and casts chapters 8-22 as three parallel prophecies of the Lamb's power over the course of the histories of Israel, the nations, and the saints. This commentary also makes use of many of the non-canonical works that provide insight into the spirit world and detail regarding the end of the present age.
From #1 New York Times bestselling author Kresley Cole comes a spellbinding tale set in the Immortals After Dark universe: the story of a demon king trapped by an enchantress for her wanton purposes—and the scorching aftermath that follows when he turns the tables and claims her as his captive. His obsession… Sabine, Sorceress of Illusions: the evil beauty who surrenders her body, but not her heart. Her downfall… Rydstrom Woede: the ruthless warrior who vows to keep her at all costs. They were never supposed to want each other this much... With each smoldering encounter, their shared hunger only increases. If they can defeat the sinister enemy that stands between them, will Sabine make the ultimate sacrifice for her demon? Or will the proud king lay down his crown and arms to save his sorceress?
In the uproarious sequel to Life Among the Savages, the author of The Haunting of Hill House confronts the most vexing demons yet: her children In the long out-of-print sequel to Life Among the Savages, Jackson’s four children have grown from savages into full-fledged demons. After bursting the seams of their first house, Jackson’s clan moves into a larger home. Of course, the chaos simply moves with them. A confrontation with the IRS, Little League, trumpet lessons, and enough clutter to bury her alive—Jackson spins them all into an indelible reminder that every bit as thrilling as a murderous family in a haunted house is a happy family in a new home.
