In 1924 America passed legislation that effectively outlined which immigrants were to be considered beneficial to the national body and which were not. Albert Johnson, a Washington State Congressman, sponsored the Act. This study examines the role of the Pacific Northwest in the change of national sentiment that led up to this legislation. Throughout the period, this region experienced massive growth in its immigrant population. Its forests and small towns were the scenes of many clashes with the alien radicals, resulting in the creation of anti-Catholic legislation and the laws against land ownership by the Japanese. Analyzing issues of race, religion, and political radicalism, Allerfeldt determines that the region was highly influential in the national debate. Most immigration studies of this era focus on the East Coast or on California, but Allerfeldt finds that Northwestern politicians and populists, responding to regional events as much as national sentiments, often set the national immigration agenda. Diverse organizations such as the APA, the Ku Klux Klan, and the IWW gained powerful local support and had significant influence on the region's attitudes towards immigrants. Rather than following California's lead in the opposition to Asian immigration, the Northwest actually set the path for its southern neighbor in many important aspects.
During Reconstruction, former abolitionists in the North had a golden opportunity to pursue true racial justice and permanent reform in America. But after the sacrifice made by thousands of Union soldiers to arrive at this juncture, the moment soon slipped away, leaving many whites throughout the North and South more racist than before. Edward J. Blum takes a fresh look at the reasons for this failure in Reforging the White Republic, focusing on the vital role that religion played in reunifying northern and southern whites into a racially segregated society. A blend of history and social science, Reforging the White Republic offers a surprising perspective on the forces of religion as well as nationalism and imperialism at a critical point in American history.
“Pacific Connections is a shrewd, fascinating, and cogent examination of a Pacific Northwest borderland often taken for granted as a peaceful but inconsequential meeting point between two friendly nations. Chang shows instead how it has been a violent point of contention, shaped by empire and Anglo-American aspirations to hegemony, migration and ubiquitous racism, the creation of boundaries through state formation, and the transgression of those boundaries by the mechanisms of capital. Sharply written and deeply researched, this book brings the Pacific Northwest into both the history of the Pacific World and the literature on borderlands that has until now focused largely on the U.S. and Mexico. Pacific Connections is a brilliant achievement.”—Bruce Cumings, author of Dominion From Sea to Sea: Pacific Ascendancy and American Power. "This wonderful book combines impressive archival research with a strong grounding in migration studies, political economy, cultural studies, and critical race studies. Chang examines weighty questions through compelling human dramas set in far-flung places across the Pacific Rim. This is transnational history at its best."—David Roediger, coauthor of The Production of Difference. "Kornel Chang grapples with big ideas and big questions. Tracing the global movements behind racial and national borders and unraveling the messy contradictions of empire at the dawn of the twentieth century, Pacific Connections explores a history that continues to haunt us, with particular resonance in our current moment."—Moon-Ho Jung, author of Coolies and Cane: Race, Labor, and Sugar in the Age of Emancipation. “Pacific Connections is a capacious study that recasts the U.S.-Canadian borderlands as a crucial site of migration, trade, and exclusion within the formation of Pacific empire. Chang shows how Chinese merchants, Japanese and European migrants, indigenous traders, Anglo labor activists, and both South Asian and white radicals played important roles in the negotiations of sovereignty.”—Lisa Lowe, Professor of Comparative Literature, University of California, San Diego.
In this sweeping history, bestselling author Amy Chua explains how globally dominant empires—or hyperpowers—rise and why they fall. In a series of brilliant chapter-length studies, she examines the most powerful cultures in history—from the ancient empires of Persia and China to the recent global empires of England and the United States—and reveals the reasons behind their success, as well as the roots of their ultimate demise. Chua's analysis uncovers a fascinating historical pattern: while policies of tolerance and assimilation toward conquered peoples are essential for an empire to succeed, the multicultural society that results introduces new tensions and instabilities, threatening to pull the empire apart from within. What this means for the United States' uncertain future is the subject of Chua's provocative and surprising conclusion.
This book explains how migrants can be viewed as racial others, not just because they are nonwhite, but because they are racially "alien." This way of seeing makes it possible to distinguish migrants from a set of racial categories that are presumed to be indigenous to the nation. In the US, these indigenous racial categories are usually defined in terms of white and black. Kretsedemas explores how this kind of racialization puts migrants in a quandary, leading them to be simultaneously raced and situated outside of race. Although the book focuses on the situation of migrants in the US, it builds on theories of migrants and race that extend beyond the US, and makes a point of criticizing nation-centered explanations of race and racism. These arguments point toward the emergence of a new field visibility that has transformed the racial meaning of nativity, migration and migrant ethnicity. It also situates these changing views of migrants in a broader historical perspective than prior theory, explaining how they have been shaped by a changing relationship between race and territory that has been unfolding for several hundred years, and which crystallizes in the late colonial era.
Longlisted for the 2016 National Book Award for Nonfiction One of America’s great miscarriages of justice, the Supreme Court’s infamous 1927 Buck v. Bell ruling made government sterilization of “undesirable” citizens the law of the land In 1927, the Supreme Court handed down a ruling so disturbing, ignorant, and cruel that it stands as one of the great injustices in American history. In Imbeciles, bestselling author Adam Cohen exposes the court’s decision to allow the sterilization of a young woman it wrongly thought to be “feebleminded” and to champion the mass eugenic sterilization of undesirable citizens for the greater good of the country. The 8–1 ruling was signed by some of the most revered figures in American law—including Chief Justice William Howard Taft, a former U.S. president; and Louis Brandeis, a progressive icon. Oliver Wendell Holmes, considered by many the greatest Supreme Court justice in history, wrote the majority opinion, including the court’s famous declaration “Three generations of imbeciles are enough.” Imbeciles is the shocking story of Buck v. Bell, a legal case that challenges our faith in American justice. A gripping courtroom drama, it pits a helpless young woman against powerful scientists, lawyers, and judges who believed that eugenic measures were necessary to save the nation from being “swamped with incompetence.” At the center was Carrie Buck, who was born into a poor family in Charlottesville, Virginia, and taken in by a foster family, until she became pregnant out of wedlock. She was then declared “feebleminded” and shipped off to the Colony for Epileptics and Feeble-Minded. Buck v. Bell unfolded against the backdrop of a nation in the thrall of eugenics, which many Americans thought would uplift the human race. Congress embraced this fervor, enacting the first laws designed to prevent immigration by Italians, Jews, and other groups charged with being genetically inferior. Cohen shows how Buck arrived at the colony at just the wrong time, when influential scientists and politicians were looking for a “test case” to determine whether Virginia’s new eugenic sterilization law could withstand a legal challenge. A cabal of powerful men lined up against her, and no one stood up for her—not even her lawyer, who, it is now clear, was in collusion with the men who wanted her sterilized. In the end, Buck’s case was heard by the Supreme Court, the institution established by the founders to ensure that justice would prevail. The court could have seen through the false claim that Buck was a threat to the gene pool, or it could have found that forced sterilization was a violation of her rights. Instead, Holmes, a scion of several prominent Boston Brahmin families, who was raised to believe in the superiority of his own bloodlines, wrote a vicious, haunting decision upholding Buck’s sterilization and imploring the nation to sterilize many more. Holmes got his wish, and before the madness ended some sixty to seventy thousand Americans were sterilized. Cohen overturns cherished myths and demolishes lauded figures in relentless pursuit of the truth. With the intellectual force of a legal brief and the passion of a front-page exposé, Imbeciles is an ardent indictment of our champions of justice and our optimistic faith in progress, as well as a triumph of American legal and social history.
In Crime and the Rise of Modern America, Kristofer Allerfeldt studies the crimes, criminals, and law enforcement that contributed to a uniquely American system of crime and punishment from the end of the Civil War to the eve of World War II to understand how the rapidly-changing technology of transportation, media, and incarceration affected the criminal underworld. In ten thematic chapters, Crime and the Rise of Modern America turns to the outlaws of the iconic West and the illegal distilleries of Prohibition, the turn-of-the-century immigrants, and the conmen who preyed on the people of the Promised Land, to examine how crime and America both changed, defining each other.
The Slave Bible was published in 1807. It was commissioned on behalf of the Society for the Conversion of Negro Slaves in England. The Bible was to be used by missionaries and slave owners to teach slaves about the Christian faith and to evangelize slaves. The Bible was used to teach some slaves to read, but the goal first and foremost was to tend to the spiritual needs of the slaves in the way the missionaries and slave owners saw fit.
By the mid nineteenth century, anti-Catholicism had become a central conflict in America. Fueling the dissent were Protestant groups dedicated to maintaining what they understood to be the Christian vision and spirit of the "founding fathers." Afraid of the religious and moral impact of Catholics, they advocated for stricter laws in order to maintain the Protestant predominance of America. Of particular concern to some of these native-born citizens, or "nativists," were Roman Catholic immigrants whose increasing presence and perceived allegiance to the pope alarmed them. The Nativist Movement in American History draws attention to the religious dimensions of nativism. Concentrating on the mid-nineteenth century and examining the anti-Catholic violence that erupted along the East Coast, Katie Oxx historicizes the burning of an Ursuline convent in Charlestown, Massachusetts, the Bible Riots in Philadelphia, and the theft and destruction of the "Pope's Stone" in Washington, D.C. In a concise narrative, together with trial transcripts and newspaper articles, poems, and personal narratives, the author introduces the nativist movement to students, illuminating the history of exclusion and these formative clashes between religious groups.
A history of mainline Protestant responses to immigrants and refugees during the twentieth century Open Hearts, Closed Doors uncovers the largely overlooked role that liberal Protestants played in fostering cultural diversity in America and pushing for new immigration laws during the forty years following the passage of the restrictive Immigration Act of 1924. These efforts resulted in the complete reshaping of the US cultural and religious landscape. During this period, mainline Protestants contributed to the national debate over immigration policy and joined the charge for immigration reform, advocating for a more diverse pool of newcomers. They were successful in their efforts, and in 1965 the quota system based on race and national origin was abolished. But their activism had unintended consequences, because the liberal immigration policies they supported helped to end over three centuries of white Protestant dominance in American society. Yet, Pruitt argues, in losing their cultural supremacy, mainline Protestants were able to reassess their mission. They rolled back more strident forms of xenophobia, substantively altering the face of mainline Protestantism and laying foundations for their responses to today’s immigration debates. More than just a historical portrait, this volume is a timely reminder of the power of religious influence in political matters.
