World renowned astronomer and Quaker Jocelyn Bell Burnell reflects on the big issues confronting scientists who also have a strong spiritual belief system. How can the principles of science be reconciled with the faith required by religion? Does scientific investigation call into question the givens of religion? While specific to her Quaker beliefs, Burnell's reflections apply to many other religions as well. This is the 2013 James Backhouse Lecture Series, sponsored by the Society of Friends (Quakers) in Australia.
'This book makes a strikingly original contribution to the science-and-religion debate. Through a series of bite-sized biographies Helen Holt explores the distinctive approaches that Quaker scientists have brought to their scientific work. Emphasising shared commitments to social justice, pacifism, experience and the Inner Light, Holt paints compelling and human portraits of both Quakerism and science. This book stands out as an important milestone in studies of science and religious faith.' Mark Harris, Professor of Natural Science and Theology, University of Edinburgh Quakerism has a rich tradition of engaging with science and has produced many notable amateur and professional scientists in fields ranging from psychology to physics. Quakers and Science discusses some of the historical reasons why Quakers embraced science and introduces ten 20th-century Quaker scientists to explore the intriguing resonances between science and Quakerism. Author Helen Holt shows how the distinctive Quaker emphasis on ‘deeds not creeds' motivated Quaker scientists to address the ethical questions raised by science, and how the emphasis on continual revelation meant that they often gladly reformulated their religious beliefs in the light of new scientific discoveries.
This third installment in the New History of Quakerism series is a comprehensive assessment of transatlantic Quakerism across the long eighteenth century, a period during which Quakers became increasingly sectarian even as they expanded their engagement with politics, trade, industry, and science. The contributors to this volume interrogate and deconstruct this paradox, complicating traditional interpretations of what has been termed “Quietist Quakerism.” Examining the period following the Toleration Act in England of 1689 through the Hicksite-Orthodox Separation in North America, this work situates Quakers in the eighteenth-century British Atlantic world. Three thematic sections—exploring unique Quaker testimonies and practices; tensions between Quakerism in community and Quakerism in the world; and expressions of Quakerism around the Atlantic world—broaden geographic understandings of the Quaker Atlantic experience to determine how local events shaped expressions of Quakerism. The authors challenge oversimplified interpretations of Quaker practices and reveal a complex Quaker world, one in which prescription and practice were more often negotiated than dictated, even after the mid-eighteenth-century “reformation” and tightening of the Discipline on both sides of the Atlantic. Accessible and well-researched, Quakerism in the Atlantic World, 1690-1830, provides fresh insights and raises new questions about an understudied period of Quaker history. In addition to the editor, the contributors to this volume include Richard C. Allen, Erin Bell, Erica Canela, Elizabeth Cazden, Andrew Fincham, Sydney Harker, Rosalind Johnson, Emma Lapsansky-Werner, Jon Mitchell, and Geoffrey Plank.
"This study examines how two minorities - the Quaker and Anglo-Jewish communities - engaged with the sciences. With their roots in the mid-seventeenth century, both communities maintained their religious and social norms throughout the eighteenth and nineteenth centuries, while standing outside the hegemony of the Anglican Church and being subject to various forms of discrimination. Yet for both Quakers and Jews science offered educational and career opportunities and participation in the wider society. They adopted their own scientific interests, with Quakers being attracted principally to the observational sciences. Drawing on a wealth of documentary material, much of which has not been analysed by previous historians, Geoffrey Cantor charts the involvement of Quakers and Jews in many different aspects of science: scientific research, science education, science-related careers, and scientific institutions ranging from the Royal Society to the Great Exhibition."--BOOK JACKET.
Explores the second period of the development of Quakerism, specifically focusing on changes in Quaker theology, authority and institutional structures, and political trajectories.
Hailed upon its publication as “history at its finest” by H. Larry Ingle and called “the essential foundation to explore early Quaker history” by Sixteenth Century Journal, Rosemary Moore’s The Light in Their Consciences is the most comprehensive, readable history of the first decades of the life and thought of The Society of Friends. This twentieth anniversary edition of Moore’s pathbreaking work reintroduces the book to a new generation of readers. Drawing on an innovative computer-based analysis of primary sources and Quaker and anti-Quaker literature, Moore provides compelling portraits of George Fox, James Nayler, Margaret Fell, and other leading figures; relates how the early Friends lived and worshipped; and traces the path this radical group followed as it began its development into a denomination. In doing so, she makes clear the origins and evolution of Quaker faith, details how they overcame differences in doctrinal interpretation and religious practice, and delves deeply into clashes between and among leaders and lay practitioners. Thoroughly researched, felicitously written, and featuring a new introduction, updated sources, and an enlightening outline of Moore’s research methodology, this edition of The Light in Their Consciences belongs in the collection of everyone interested in or studying Quaker history and the era in which the movement originated.
"The most valuable aspect of religion," writes Robert Lawrence Smith, "is that it provides us with a framework for living. I have always felt that the beauty and power of Quakerism is that it exhorts us to live more simply, more truthfully, more charitably." Taking his inspiration from the teaching of the first Quaker, George Fox, and from his own nine generations of Quaker forebears, Smith speaks to all of us who are seeking a way to make our lives simpler, more meaningful, and more useful. Beginning with the Quaker belief that "There is that of God in every person," Smith explores the ways in which we can harness the inner light of God that dwells in each of us to guide the personal choices and challenges we face every day. How to live and speak truthfully. How to listen for, trust, and act on our conscience. How to make our work an expression of the best that is in us. Using vivid examples from his own life, Smith writes eloquently of Quaker Meeting, his decision to fight in World War II, and later to oppose the Vietnam War. From his work as an educator and headmaster to his role as a husband and father, Smith quietly convinces that the lofty ideals of Quakerism offer all of us practical tools for leading a more meaningful life. His book culminates with a moving letter to his grandchildren which imparts ten lessons for "letting your life speak."
New Critical Studies on Early Quaker Women, 1650-1800 takes a fresh look at archival and printed sources from England and America, elucidating why women were instrumental to the Quaker movement from its inception to its establishment as a transatlantic religious body. This authoritative volume, the first collection to focus entirely on the contributions of women, is a landmark study of their distinctive religious and gendered identities. The chapters connect three richly woven threads of Quaker women's livesRevolutions, Disruptions and Networksby tying gendered experience to ruptures in religion across this radical, volatile period of history. Includes a Foreword by Elaine Hobby.
Science and religion have long been thought incompatible. But nowhere has this apparent contradiction been more fully resolved than in the figure of A. S. Eddington (1882-1944), a pioneer in astrophysics, relativity, and the popularization of science, and a devout Quaker. Practical Mystic uses the figure of Eddington to shows how religious and scientific values can interact and overlap without compromising the integrity of either. Eddington was a world-class scientist who not only maintained his religious belief throughout his scientific career but also defended the interrelation of science and religion while drawing inspiration from both for his practices. For instance, at a time when a strict adherence to deductive principles of physics had proved fruitless for understanding the nature of stars, insights from Quaker mysticism led Eddington to argue that an outlook less concerned with certainty and more concerned with further exploration was necessary to overcome the obstacles of incomplete and uncertain knowledge. By examining this intersection between liberal religion and astrophysics, Practical Mystic questions many common assumptions about the relationship between science and spirituality. Matthew Stanley's analysis of Eddington's personal convictions also reveals much about the practice, production, and dissemination of scientific knowledge at the beginning of the twentieth century.
