An important document in the social history of India, this volume presents the autobiography of a Punjabi family over the three tumultuous generations that spanned years from the Mutiny to Independence. The book provides an absorbing view, from within, of what British rule meant for the educated elite of the province. In its descriptions of the changing customs and values of the educated Indian in the early twentieth century, the book affords a memorable account of a critical period in modern Indian history.
An important document in the social history of India, this volume presents the autobiography of a Punjabi family over the three tumultuous generations that spanned years from the Mutiny to Independence. The book provides an absorbing view, from within, of what British rule meant for the educated elite of the province. In its descriptions of the changing customs and values of the educated Indian in the early twentieth century, the book affords a memorable account of a critical period in modern Indian history.
There is a historiographical silence about the role of the Punjab during the War of Independence. Historians have generally employed the elite approach or the 'top-down approach' while writing the history of the war. Since the elite, including the rajas, feudal lords, and nawabs had collaborated with the British, historians generalized their participation to that of the entire population of the province. A top-down approach inevitably emphasizes the role of the elite and neglects the role of the masses. So the role and response of the people of the Punjab during the War of Independence 1857-8 requires a thorough re-appraisal, which this book intends on doing. The central argument of this study is that resistance to the British in the Punjab during 1857-8 has been under-emphasized in historical works and the role of the common people or the masses in the Punjab, who resisted the Raj, has not been adequately highlighted in the historiography of the colonial era. Therefore, the present study is an attempt to bring the role of the Punjabi masses to the forefront, along with that of the elite, in order to present a complete picture of the role of the Punjab in War of Independence. This book also helps in understanding the role of the landed elite in contemporary politics of Pakistan, especially in the Punjab and NWFP (now Khyber Pakhtunkhwa, as it was a part of the Punjab in 1857) because the families who collaborated with the British during the war, are still playing an important role in the politics of Pakistan.
Oldenburg argues that dowry murder is not about dowry per se nor is it rooted in an Indian culture or caste system that encourages violence against women. Rather, dowry murder can be traced directly to the influences of the British colonial era.
The fertile land of the five rivers (punj+ab in Persian) has persistently stirred the imagination of its peoples. Its story is the story of invasion. In 326 BCE Alexander the Great marched through the Hindu Kush, conquered the verdant plains now divided between India and Pakistan, and stamped Greek cultural and linguistic influence on the region. Over the centuries the lure of the Punjab attracted further waves of outsiders: Scythians, Sassanians, Huns, Afghans, Turks, Mughals and - closer to our own times - the British. Many savage battles were fought. But at the same time, as different ethnic and religious groups came together and melded, the collective psyche of the Punjab was coloured by vibrant new patterns, new worldviews and new languages. Punjabi poetry is the dynamic result of these cross-cultural encounters. In her rich and diverse anthology, Nikky-Guninder Kaur Singh makes a major contribution to interfaith dialogue and comparative literary studies. Covering the entire spectrum of writers, from the artistic patterns of the first Punjabi poet (Baba Farid, 1173-1265) to feminist author Amrita Pritam (d. 2005), the volume serves as an ideal introduction to the three faiths of Sikhism, Islam and Hinduism. Whether focusing on Sikh gurus or Sufi saints, it boldly illuminates the area's unique character, linguistic rhythms and celebrations, and will have strong appeal to undergraduate students of religion, literature and South Asian studies, as well as general readers.
This book is a comprehensive document visualizing the future of built environment from a multidisciplinary dimension, with special emphasis on the Indian scenario. The multidisciplinary focus would be helpful for the readers to cross-refer and understand others' perspectives. The text also includes case studies substantiating theoretical research. This method of composition helps the book to maintain rational balance among theory, research and its contextual application. The book comprises selected papers from the National Conference on Sustainable Built Environment. The chapters provide varied viewpoints on the core issues of urbanization and planning. This compilation would be of interest to students, researchers, professionals and policy makers.
We all feel emotions and are moved to action by them. Religious communities often select and foster certain emotions over others. Without understanding this it is hard to grasp the way groups view the world and each other. Often, it is the underlying emotional pattern of a group rather than its doctrines that either divides it from, or attracts it to, others. These issues, so important in today's world, are explored in this book in a genuinely interdisciplinary way by anthropologists, psychologists, theologians and historians of religion, and in some detailed studies of well and less well known religious traditions from across the world.
