This book demonstrates that Dalā'il al-Nubuwwa works emerged out of the circles of early ḥadīth scholars and were part of an epistemological discourse on prophecy that spanned various Muslim religious disciplines and crossed boundaries between faith traditions.
Muslim Writers on Judaism and the Hebrew Bible deals with the way in which Judaism and its holy scriptures were viewed by nine medieval Muslim writers representing different genres of Arabic literature: Ibn Rabban al-ṭabarī, Ibn Qutayba, al-Ya‘qūbī, Abū Ja‘far al-ṭabarī, al-Mas‘ūdī, al-Maqdisī, al-Bāqillānī, al-Bīrūnī and Ibn ḥazm. After an introductory chapter on the reception of Biblical materials in early Islam and a presentation of the authors under review, the book focuses on their knowledge of Judaism and the text of the Hebrew Bible, and subsequently discusses issues frequently debated between Muslims and Jews, namely, the claim that the Torah contains references to Muḥammad, and the assertion that the Torah has been both abrogated and falsified. In the appendix, texts by Ibn Qutayba and al-Maqdisī are offered for the first time in an English translation.
In making the Prophet Muhammad the greatest figure, and consequently one of the most resplendent landmarks in human history, God has bestowed his greatest favour on mankind. Whoever seeks guidance cannot fail to see him, for he stands out like a tower, a mountain on the horizon, radiating light like a beacon, beckoning all to the true path. It is inevitable that the seekers of truth will be drawn up to the magnificent pinnacle on which he stands.
The miracles of the Prophet (saw) is an outstanding book of Al-Muhaddith Ibn Katheer which deals with the miracles performed by the Prophet Muhammad (saw) over the twenty three years of his Prophethood. About the Author Al Hafidh Ibn Katheer was born in Busra located in Modern day Syria, in the year 701 AH, 1303 CE. After the death of his father, Ibn Katheer travelled together with his brother to Syria during the year 707 AH to seek knowledge. He was known to have a strong memory and a fine understanding. Ibn Hajr (ra) said: "He was the representative of the science of Hadith among the scholars of jurisprudence and during his lifetime, he authored books which benefited people even after his death. He rose to be among the most prominent scholars specializing in the science of hadith, history and exegesis (Tafsir). He died in the month of Sha'ban in the year 774 AH - 1373 CE in Damascus and was buried at the cemetery of Al-Sufiyah besides Ibn Taymiyyah (ra).
This book offers editions and translations of the Syriac and Christian Arabic versions of the originally ninth-century Legend of Sergius Baa, ArA, which portrays Islama (TM)s political might as predestined but finite and its scripture and religion as derivative of Christianity
Muslims believe hadith to be an authority and explanation of the Quran. The task of preserving hadith was taken by Allah himself by means of the Sahabah, the Tabieen and then from generation to generation through unique discipline of hadith sciences. The Sahabah understood that the Prophet ( صلى الله عليه وسلم) was the final messenger sent for mankind and that the task of preserving his teachings would fall upon their shoulders. Prophet ( صلى الله عليه وسلم) instructed them to spread his teachings to those who were absent. They used to give great concern to sitting with the Prophet ( صلى الله عليه وسلم) to hear aḥadith from him as much as possible. They would tell each other what they had learnt from the Prophet ( صلى الله عليه وسلم). The Prophet ( صلى الله عليه وسلم) also warned them in strong words about narrating anything from him which is not authentic. At the same time, Prophet ( صلى الله عليه وسلم) had also warned, that it is a major sin to hide knowledge, whenever it is asked for. Prophet ( صلى الله عليه وسلم) did not restrict himself to giving sermons, he ( صلى الله عليه وسلم) also guided the Sahabah practically. Whenever they learnt anything from the Prophet ( صلى الله عليه وسلم) they spared no effort to bring it into practice. A Large number of the Sahabah wrote down ahadith and compiled Sahifas (booklets) after hearing them from the Prophet ( صلى الله عليه وسلم). A number of young companions devoted themselves to attaining knowledge and then passed it down to the following generations. Tabieen followed the example of Sahabah in preserving ahadith, for example, Urwah bin Zubair (nephew of Aisha), Nafi Mawla of Abdullah bin Umar and Thabit bin Aslam al-Bunani spent forty years with Anas bin Malik. Also, Amra bint Abdirrahman grew up with Aisha learning ahadith. Like the Sahabah, the Tabieen also collected and compiled ahadith in booklets which were incorporated in books by the next generation and most of those that survive today are in that form as part of other larger books like Musnad Ahmad, Saheeh al-Bukhari, Saheeh Muslim, four Sunan and so on. Scholars of ḥadith from the time of the Tabieen developed the science of al-Jarḥ wa Tadeel. This is the science of examining the narrations of different narrators to make a determination about their trustworthiness and thus authenticity of their narrations.
Ten revised versions of presentations at an international colloquium held in October 1997 in Nijmagen, the Netherlands, provide a range of methodological approaches and use varying types of evidence to examine issues around the sources for the several biographies of The Prophet written between the end of the second and end of the third Islamic centuries. Five of them look at the development of the sira tradition of writing the life of Muhammad; the other five at the historical reliability of the biographical source material, including that used by the earliest Christian writings. Annotation copyrighted by Book News, Inc., Portland, OR.
This book makes the Qur'an accessible to the English-speaking student who lacks the linguistic background to read it in the original Arabic by offering accessible translations of, and commentary on, a series of selected passages that are representative of the Islamic scripture. Mustanstir Mir, Director of the Center for Islamic Studies at Youngstown State University, offers clear translations and analysis of 35 selected passages of the Qur'an that will help students understand what kind of book the Qur'an is, what the scripture says, and how it says it.
