This volume looks at the imprint and influence that the writings of the Apostle Paul had in the second century, examining the Pauline corpus in conjunction with key second century figures and texts such as Ignatius, Polycarp, and the Epistle of Diognetus. It investigates the impact of Paul's legacy and examines how this legacy shaped the Christianity that emerged in the second century as represented by the Apostolic Fathers, the early Christian Apologists, and among Gnostic and Judeo Christian groups.
Paul writes that we are justified by faith apart from 'works of the law', a disputed term that represents a fault line between 'old' and 'new' perspectives on Paul. Was the Apostle reacting against the Jews' good works done to earn salvation, or the Mosaic Law's practices that identified the Jewish people? Matthew J. Thomas examines how Paul's second century readers understood these points in conflict, how they relate to 'old' and 'new' perspectives, and what their collective witness suggests about the Apostle's own meaning. Surprisingly, these early witnesses align closely with the 'new' perspective, though their reasoning often differs from both viewpoints. They suggest that Paul opposes these works neither due to moralism, nor primarily for experiential or social reasons, but because the promised new law and covenant, which are transformative and universal in scope, have come in Christ.
Despite virtually unanimous patristic association of the Gospel of Mark with the apostle Peter, the Gospel was mostly neglected by those same writers. Michael J. Kok surveys the second-century reception of Mark, from Papias of Hierapolis to Clement of Alexandria, and finds that the patristic writers were hesitant to embrace Mark because they perceived it to be too easily adapted to rival Christian factions. Kok describes the story of Marks Petrine origins as a second-century move to assert ownership of the Gospel on the part of the emerging Orthodox Church.
The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.
The book of Second Peter has long troubled biblical scholars and interpreters, who have disputed both its authorship and its claims about the imminent return of Christ. In this study, Peter Leithart offers a preterist reading of the epistle, arguing that it describe first-century events rather than the end of history. At the same time, he maintains orthodoxy, avoiding hyper-preterism and affirming both the real future return of Christ and the epistle's authenticity. Leithart's accessible style and powerful arguments make this book a valuable addition to the discussion surrounding the Bible's apocalyptic prophecies.
Dive into the classic eschatology of Irenaeus of Lyons with The Fathers on the Future as you unpack key truths, untangle misunderstandings, and get a deeper understanding of this balanced and biblically-sound end times framework. Many today with an interest in the end times face a problem—they have forgotten the past. Knowing the history of eschatology is key to understanding its importance, how we interpret our faith, and our outlook on God and humanity. So why do so many overlook it and what can we do to correct this? The Fathers on the Future uses a thorough exegetical and theological analysis to defend the foundation and structure of the second-century premillennial, futurist eschatology of Irenaeus of Lyons, and other church fathers. It makes a case for a contemporary Irenaean premillennial eschatology, arguing that it is a reliable framework for a biblically defensible, theologically balanced, and historically informed eschatology. The Fathers on the Future includes these key features: Restores historical perspective: Recovers the forgotten roots of early Christian eschatology, emphasizing the teachings of Irenaeus of Lyons and other church fathers. Biblically grounded framework: Offers a well-supported case for a biblically defensible, premillennial eschatology, balancing theology and history. Clarifies and corrects: Clarifies complex aspects of early eschatology, strengthens key theological points, and corrects missteps. Fresh yet ancient approach: Presents an eschatological perspective that is new to modern readers but deeply rooted in ancient Christian traditions. The Fathers on the Future begins with the belief that Irenaeus and other early church fathers represented a widespread and well-developed eschatology inherited from those who were close associates of the apostles. It then explores some of features of that early eschatology, clarifying obscure points, strengthening some elements, and correcting a few missteps. By looking back to Irenaeus and the eschatological emphases of his age, this book provides a new approach to eschatology today―new to contemporary readers but ancient in its original perspective.
Tatian is a significant figure in the early Church, his work both representing and revealing his second-century context. This study offers a detailed exploration of his thought. It is also a valuable introduction to the entire period, particularly the key developments it witnessed in Christianity. Emily Hunt examines a wide range of topics in depth: Tatian's relationship with Justin Martyr and his Oration to the Greeks; the Apologetic attempt to defend and define Christianity against the Graeco-Roman world and Christian use of hellenistic philosophy. Tatian was accused of heresy after his death, and this work sees him at the heart of the orthodox/heterodox debate. His links with the East, and his Gospel harmony the Diatessaron, lead to an exploration of Syriac Christianity and asceticism. In the process, scholarly assumptions about heresiology and the Apologists' relationship with hellenistic philosophy are questioned, and the development of a Christian philosophical tradition is traced from Philo, through Justin Martyr, to Tatian - and then within several key Syriac writers. This is the first dedicated study of Tatian for more than forty years.
Fear Worry Stress These emotions can overwhelm and consume us. They fill our minds with unanswerable questions. What will I lose…my health? my family? my job? my home? Will our lives ever be normal again? What is “normal”? We live in a sin-sick world. Catastrophes surround us, but we can surrender our fears to Jesus. He is the answer to overwhelming fears that consume our energy, rob our joy, and ruin our health. Fear is an emotion. Faith is an attitude, and focus is a choice. Fear must give way to faith as we adjust our focus. If our eyes are focused on the problem, fear will overcome us. If our eyes are fixed upon Jesus, the emotion of fear may still be present, but it will not cripple us. Fear will no longer dominate our lives. Discover with Pastor Mark Finley as he shows us that we have One who is larger than our fears, bigger than our worries, and greater than our anxieties by our side, and He has practical, down-to-earth, real solutions to our problems. We have the assurance of the One who said, “I will never leave you nor forsake you” (Hebrews 13:5).
Startling Evidence of Belief in the One True God in Hundreds of Cultures Throughout the World Has the God who prepared the gospel for all people groups also prepared all people groups for the gospel? Don Richardson, author of the best - selling book Peace Child, has studied cultures throughout the world and found within hundreds of them startling evidence of belief in the one true God. In Eternity in Their Hearts, Richardson gives fascinating, real - life examples of ways people have exhibited in their histories terms and concepts that have prepared them for the gospel. Read how Pachacuti, the Inca king who founded Machu Picchu, the majestic fortress in Peru, accomplished something far more significant than merely building fortresses, temples or monuments. He sought, reached out and found a God far greater than anypopulargod of his own culture. And there have been others throughout the world, likehim, who2vedto receive the blessing of the gospel. Get ready to be amazed at these intriguing examples of how God uses redemptive analogies to bring all men to Himself, bearing out the truth from Ecclesiastes that God has also set eternity in the hearts of men.
