Included in this volume are the proceedings from the Twenty-First Annual Conference of the Association of Muslim Social Scientists (AMSS) held in East Landing, Michigan from October 30 - November 1, 1992. The conference's theme focused mainly on issues in contemporary Islamic thought. The AMSS is a non-profit, professional academic organization founded towards the end of the fourteenth hijri century (1391/1972) for the sole purpose of providing a forum for both Muslim and non-Muslim social scientists interested in pursuing Islamically-oriented research and scholarship in the social sciences. In order to help scholars with their activities, AMSS organizes specialized seminars and an annual conference to help its members keep updated on developments and people who are relevant to their particular fields, and to identify other social scientists who share similar interests. Through its seminars, conferences, and annual convention, AMSS encourages the discovery of Islam and its relevance to their disciplines.
The American Journal of Islamic Social Sciences (AJISS), established in 1984, is a quarterly, double blind peer-reviewed and interdisciplinary journal, published by the International Institute of Islamic Thought (IIIT), and distributed worldwide. The journal showcases a wide variety of scholarly research on all facets of Islam and the Muslim world including subjects such as anthropology, history, philosophy and metaphysics, politics, psychology, religious law, and traditional Islam.
The American Journal of Islamic Social Sciences (AJISS), established in 1984, is a quarterly, double blind peer-reviewed and interdisciplinary journal, published by the International Institute of Islamic Thought (IIIT), and distributed worldwide. The journal showcases a wide variety of scholarly research on all facets of Islam and the Muslim world including subjects such as anthropology, history, philosophy and metaphysics, politics, psychology, religious law, and traditional Islam.
Western theoretical approaches of modernization, development, social progress and interaction, have failed to understand the dynamics of the Islamic revival. Deina Abdelkader, in this seminal work argues that questions of social justice are indelibly tied to the phenomenon of contemporary Islamic resurgence as the quest for social justice is in fact motivated by the Shari’ah- hence an integral part of Islamic life and weltan-shauung. Using the two tools of maqasid and maslahah, and through the examination of the dialectical link between fiqh and reality, the author shows their indispensability as important methodological tools for the study of the social sciences and, indeed, of social phenomena.
The Blackwell Companion to Contemporary Islamic Thoughtreflects the variety of trends, voices, and opinions in thecontemporary Muslim intellectual scene. Challenges Western misconceptions about the modern Muslim worldin general and the Arab world in particular. Consists of 36 important essays written by contemporary Muslimthinkers and scholars. Covers issues such as Islamic tradition, modernity,globalization, feminism, the West, the USA, reform, andsecularism. Helps readers to situate Islamic intellectual history in thecontext of Western intellectual trends.
In this pioneering work Siraj Sait and Hilary Lim address Islamic property and land rights, drawing on a range of socio-historical, classical and contemporary resources. They address the significance of Islamic theories of property and Islamic land tenure regimes on the 'webs of tenure' prevalent in the Muslim societies. They consider the possibility of using Islamic legal and human rights systems for the development of inclusive, pro-poor approaches to land rights. They also focus on Muslim women's rights to property and inheritance systems. Engaging with institutions such as the Islamic endowment (waqf) and principles of Islamic microfinance, they test the workability of 'authentic' Islamic proposals. Located in human rights as well as Islamic debates, this study offers a well researched and constructive appraisal of property and land rights in the Muslim world.
This book is a comparative study of the sociological field in two different Muslim societies: Malaysia and Egypt. It analyses the process of the production of 'knowledge' through the example of the modern 'Islamization of knowledge debate' and local empirical variations.
This is an open access book. Faculty of Social and Political Science, State Islamic University Walisongo Semarang, has been playing significant roles in building global peace and justice by conducting scientific research and creating a space for academic dialogue and discussion. This goal is in line with our vision to be a Research Faculty based on the unity of sciences for humanity and civilization. As part of the efforts to create a space for academic dialogue at a global level, we organize an international conference which aims to develop scientific knowledge, build institutional capacity, and strengthen international networking. The conference is also held to support State Islamic University Walisongo Semarang in achieving its vision to be an Islamic world-class university. The conference raises the issue of democracy and social transformation to capture the social and political dynamics. The selection of this topic is based on the idea that technological development is becoming a crucial issue within modern society in which people tend to experience alienation within the rapid social and political transformation. Democracy as a political system that ensures transparency, citizen participation, and human rights protection is now under threat. Having the fact that there is a growing tendency of using transactional politics to win political interests such as the use of money and identity in political processes, therefore, political analysts consider this situation as the regression of democracy. Rapid social and cultural transformation as a consequence of advanced technology creates problems in modern society. On one hand, technology has made the life of people easier. However, on the other hand, the sense of humanity’s values and principles is declining. This situation can be observed in the decrease in social solidarity and the rise of individualism. Modernity that values productivity and economic growth has brought a negative impact on the life of human being and nature. The exploitative character of industrialization has created an ecological crisis. Advanced information technology has loosened social cohesivity and the rise of instrumental rationality has removed local genius or local wisdom from the life of society. Since the ultimate goal of humanity is respecting the dignity of human beings, hence, bringing back humanity to the center of the development program is crucial, especially in the current social and political dynamics. In the political context, humanity means respecting the basic rights of the citizen and putting them as a subject of political development and not perceiving citizens as only an instrument to win political power. Based on the above background, this conference is organized. The overall goal of the conference is to mainstream humanity in the current social and political change. The conference is also expected to be an arena for scholars and experts in social and political science as well as practitioners and policymakers to meet and exchange ideas and perspectives for a better future of our society.
