Humanities studies on the Arabian Peninsular including anthropology, archaeology, architecture, art, epigraphy, ethnography, history, language, linguistics, literature, numismatics, theology, and more, from the earliest times to the present day or, in the fields of political and social history, to around the end of the Ottoman Empire.
The Seminar for Arabian Studies is the longest continually running academic forum for the presentation of cultural heritage research on the Arabian Peninsula. Subjects include archaeology, epigraphy, history, ethnography, art, architecture, linguistics, and literature from prehistory to the early twentieth century.
This richly illustrated volume presents the remarkable results of the Italian Archaeological Mission's investigations at the site of the walled town of Barāqish in interior Yemen, ancient Yathill of the Sabaeans and Minaeans, between 1986 and 2007.
Richard Hodges, one of Europe’s preeminent archaeologists, has, throughout his career, transformed the way we understand the early Middle Ages; this volume pays tribute to him with a series of reflections on some of the themes and issues which have been central to his work over the last forty years.
This book presents a novel and innovative approach to the study of social evolution using case studies from the Old and the New World, from prehistory to the present. This approach is based on examining social evolution through the evolution of social institutions. Evolution is defined as the process of structural change. Within this framework the society, or culture, is seen as a system composed of a vast number of social institutions that are constantly interacting and changing. As a result, the structure of society as a whole is also evolving and changing. The authors posit that the combination of evolving social institutions explains the non-linear character of social evolution and that every society develops along its own pathway and pace. Within this framework, society should be seen as the result of the compound effect of the interactions of social institutions specific to it. Further, the transformation of social institutions and relations between them is taking place not only within individual societies but also globally, as institutions may be trans-societal, and even institutions that operate in one society can arise as a reaction to trans-societal trends and demands. The book argues that it may be more productive to look at institutions even within a given society as being parts of trans-societal systems of institutions since, despite their interconnectedness, societies still have boundaries, which their members usually know and respect. Accordingly, the book is a must-read for researchers and scholars in various disciplines who are interested in a better understanding of the origins, history, successes and failures of social institutions.
