This title provides comprehensive overviews on archaeological philological, linguistic, and historical issues at the forefront of Anatolian scholarship in the 21st century.
Bringing together expert voices and key case studies from well-known and newly excavated sites, this book calls attention to the importance of western Anatolia as a legitimate, local context in its own right. The study of Early Bronze Age cultures in Europe and the Mediterranean has been shaped by a focus on the Levant, Europe, and Mesopotamia. Geographically, western Anatolia lies in between these regions, yet it is often overlooked because it doesn't fit neatly into existing explanatory models of Bronze Age cultural development and decline. Instead, the tendency has been to describe western Anatolia as a bridge between east and west, a place where ideas are transmitted and cultural encounters among different groups occur. This narrative has foregrounded discussions of outside innovations in the prehistory of the region while diminishing the role of local, endogenous developments and individual agency. The contributors to this book offer a counternarrative, ascribing a local impetus for change rather than a metanarrative of cultural diffusion. In doing so, they offer fresh observations about the chronology and delineation of regional cultural groups in western Anatolia; the architecture, settlement, and sociopolitical organization of the Early Bronze Age; and the local characteristics of material culture assemblages. Offering multiple authoritative studies on the archaeology of western Anatolia, this book is an essential resource for area research in western Anatolia, a key reference for comparative studies, and essential reading for college courses in the archaeology and anthropology of sociopolitical complexity, European and Mediterranean prehistory, and ancient Anatolia.
An archaeologist who has spent much of his life in the Near East attempts to share his profound interest in an antique land, its inhabitants, and the surviving monuments that link the present to the past. Illustrations.
This fourth volume in the Archaeology of Anatolia series offers reports on the most recent discoveries from across the Anatolian peninsula. Periods covered span the Epipalaeolithic to the Medieval Age, and sites and regions range from the western Anatolian coast to Van, and on to the southeast. The breadth and depth of work reported within these pages testifies to the contributors’ dedication and love of their work even during a global pandemic period. The volume includes reviews of recent work at on-going excavations and data retrieved from the last several years of survey projects. In addition, a “State of the Field” section offers up-to-the-moment data on specialized fields in Anatolian archaeology.
This volume aims to show networks of cultural interactions by focusing on the latest lithic studies from Turkey, Greece, and the Balkans, bringing to the forefront the connectedness and techno-cultural continuity of knapped and ground stone technologies.
This third volume in the Archaeology of Anatolia series offers reports on the most recent discoveries from across the Anatolian peninsula. Periods covered here span the Epipalaeolithic to the Medieval, and sites and regions range from the western Anatolian coast to Van, as well as the southeast. The contributors offer nearly real-time updates on their ongoing excavations and surveys across the Anatolian landscape. A new section in this third volume, “The State of the Field,” presents the latest findings in critical areas of Anatolian archaeology. The Archaeology of Anatolia series represents a forum for scholars to report their most recent data to a global audience, allowing for productive engagement with others working in and near Anatolia. Published every two years, it is an invaluable vehicle through which working archaeologists may carry out their most critical task: the presentation of their fieldwork and laboratory research in a timely fashion.
Green traces these motifs through the Mesopotamian, Anatolian, Syrian, and Levantine regions; he argues that, in the end, Yahweh of the Bible can be identified as a storm-god, though certain unique characteristics came to be associated with him: he was the creator of all that is created and the self-existing god who needs no other."--BOOK JACKET.
This book examines Hittite religion from a historical point of view, stressing two basically different stages in its development. The Old Hittite pantheon of the capital Hattu'a maintains the indigenous religious tradition of the Hattians without any trace of Mesopotamian, Hurrian or Syrian influence, although Hittite and Luwian deities were worshiped in the family and house cults. The Hittite religion of the Empire period has been examined from a new viewpoint. At the time there were two offi cial pantheons in the state and the dynastic cult respectively. The former is an amalgam of Hattian, Hittite, Luwian, Hurrian, Syrian and Mesopotamian deities organized on a geographical principle, whereas the latter is purely Hurrian, refl ecting the religious beliefs of the new royal family of Kizzuwatnan origin that also infl uenced local pantheons of central and northern Anatolia. Through the Hurrians, Mesopotamian and Syrian cults were adopted. Simultaneously, many aspects of the Luwian religious tradition were absorbed into both the state and local cults.