Bori, in the Mawri society of Niger, are mischievous and invisible beings that populate the bush. Bori is also the practice of taming these wild forces in the context of possession ceremonies. In Prayer Has Spoiled Everything Adeline Masquelier offers an account of how this phenomenon intervenes—sometimes subtly, sometimes dramatically—in human lives, providing a constantly renewed source of meaning for Mawri peasants confronted with cultural contradictions and socio-economic marginalization. To explore the role of bori possession in local definitions of history, power, and identity, Masquelier spent a total of two years in Niger, focusing on the diverse ways in which spirit mediums share, transform, and contest a rapidly changing reality, threatened by Muslim hegemony and financial hardship. She explains how the spread of Islam has provoked irreversible change in the area and how prayer—a conspicuous element of daily life that has become virtually synonymous with Islamic practice in this region of west Africa—has thus become equated with the loss of tradition. By focusing on some of the creative and complex ways that bori at once competes with and borrows from Islam, Masquelier reveals how possession nonetheless remains deeply embedded in Mawri culture, representing more than simple resistance to Islam, patriarchy, or the state. Despite a widening gap between former ways of life and the contradictions of the present, it maintains its place as a feature of daily life in which villagers participate with varying degrees of enthusiasm and approval. Specialists in African studies, in the anthropology of religion, and in the historical transformations of colonial and postcolonial societies will welcome this study.
Speeches, letters, diaries, journals, petitions, prayers, songs, poems, drama and stories covering Indian writing and oratory in Canada from the 1630s to the 1980s. Generally arranged chronologically, also provides the Indian view of Canadian history.
Dawnland Voices calls attention to the little-known but extraordinarily rich literary traditions of New England’s Native Americans. This pathbreaking anthology includes both classic and contemporary literary works from ten New England indigenous nations: the Abenaki, Maliseet, Mi’kmaq, Mohegan, Narragansett, Nipmuc, Passamaquoddy, Penobscot, Schaghticoke, and Wampanoag. Through literary collaboration and recovery, Siobhan Senier and Native tribal historians and scholars have crafted a unique volume covering a variety of genres and historical periods. From the earliest petroglyphs and petitions to contemporary stories and hip-hop poetry, this volume highlights the diversity and strength of New England Native literary traditions. Dawnland Voices introduces readers to the compelling and unique literary heritage in New England, banishing the misconception that “real” Indians and their traditions vanished from that region centuries ago.
Margaret M. Bruchac is a scholar, writer, and storyteller of Abenaki, English, and Slovak descent. This is her first published book of verse. Some pieces were inspired by historical research for Historic Deerfield, Old Sturbridge Village, the Pocumtuck Valley Memorial Association, and other museums. As a musician, she also performs traditional and contemporary Algonkian Indian songs and stories with her family. Dr. Bruchac is Assistant Professor of Anthropology and Coordinator of Native American and Indigenous Studies at the University of Connecticut at Avery Point. Her academic publications include Indigenous Archaeologies: A Reader in Decolonization, and articles in the Historical Journal of Massachusetts and Museum Anthropology, among other venues. As the 2011-2012 recipient of both a Ford Foundation Diversity Fellowship and the Katrin H. Lamon Fellowship, Bruchac is presently in residence at the School for Advanced Research, completing a book manuscript for the University of Arizona Press.
Drawing on a variety of literature, poetry, films, TV shows, and social media posts, and an original survey of 350 US Muslims, Muslim Prayer in American Public Life provides an in-depth examination of the lived experiences of Muslim prayer practices in the United States today.
A Spanish conquistador who posed as a sorcerer and cured native Americans as he trekked across an unknown wilderness; a French Jesuit who conjured rain clouds in order to impress his indigenous flock with the potency of Christian magic; a Puritan minister who healed a native chief in order to win him for God; a Mexican noble who was burned at the stake for resisting the gentle Franciscan friars; an Andean chief who was haunted by nightmares in which his native gods did battle with the Christian Father; a Huron magician who vied with French missionaries over spirits of the night in a shaking tent ceremony. These are a few of the individuals whose struggles are brought to life in the pages of this book. Their experiences, among others, reveal what happened when Christianity came into contact with Native American religions in three distinct regions of sixteenth- and seventeenth-century colonial America: Spanish, French and British.
"The Gutter Prayer is captivating and complex. Guerdon is a city that seethes with history, horror, and hidden secrets" (Nicholas Eames). A group of three young thieves are pulled into a centuries old magical war between ancient beings, mages, and humanity in this wildly original debut epic fantasy. Enter a city of saints and thieves . . . The city of Guerdon stands eternal. A refuge from the war that rages beyond its borders. But in the ancient tunnels deep beneath its streets, a malevolent power has begun to stir. The fate of the city rests in the hands of three thieves. They alone stand against the coming darkness. As conspiracies unfold and secrets are revealed, their friendship will be tested to the limit. If they fail, all will be lost, and the streets of Guerdon will run with blood. "A groundbreaking and extraordinary novel . . . Hanrahan has an astonishing imagination" (Peter McLean). The Gutter Prayer is an epic tale of sorcerers and thieves, treachery and revenge, from a remarkable new voice in fantasy.
This book explores how Jesus taught us to pray when we need an answer from God right now. There’s a bold way to pray that receives today what God was intending to do tomorrow. All you need is a close friendship with God. When you have relational equity with God, you can pray with such audacity that others are like, “You shouldn’t talk to God like that!” But it’s precisely to this kind of illegal praying that Jesus surprisingly invites us. You’re a friend of God—so ditch propriety, forget the rules, throw caution to the wind, and pray illegal prayers.
The interactions between Indians and Europeans changed America—and both cultures. Although many Americans consider the establishment of the colonies as the birth of this country, in fact early America existed long before the arrival of the Europeans. From coast to coast, Native Americans had created enduring cultures, and the subsequent European invasion remade much of the land and society. In New Worlds for All, Colin G. Calloway explores the unique and vibrant new cultures that Indians and Europeans forged together in early America. The journey toward this hybrid society kept Europeans' and Indians' lives tightly entwined: living, working, worshiping, traveling, and trading together—as well as fearing, avoiding, despising, and killing one another. In some areas, settlers lived in Indian towns, eating Indian food. In the Mohawk Valley of New York, Europeans tattooed their faces; Indians drank tea. A unique American identity emerged. The second edition of New Worlds for All incorporates fifteen years of additional scholarship on Indian-European relations, such as the role of gender, Indian slavery, relationships with African Americans, and new understandings of frontier society.