These 15 articles were chosen by Testamentum Imperium Founder Kevaughn Mattis with Michael G. Maness from among 163 articles published in the 2011 online journal. Each author was chosen for their expertise and decades of experience in the practice of pastoral care in their unique fields. How the practicality of grace applies in suicide, sex addiction, sexual assault, shame, hospital or prison chaplaincy, even in eschatology and forgiveness is covered by these veterans in the field. The articles touch a broad scope of affliction from physical to moral dilemmas. And part of the choice was not to find from the 163 those who see eye-to-eye. We desired to share the unique expertise. Each author is a weathered captain who has ferried souls across tumultuous waves of grief, confusion, self-control, and internal torment to a port of healing and peaceful victory. With contributions from: Peter Lillback Glenn R. Kreider Terry Ann Smith Timothy J. Demy Patricia Cuyatti Chavez Leon Harris Christopher D. Surber Keith A. Evans Alan M. Martin LaVerne Bell-Tolliver John DelHousaye Enrique Ramos Sabrina N. Gilchrist D. J. Louw
When the pastors and theologians who comprised the Synod of Dort met in 1618 and 1619 to frame a response to the rise of Arminian theology in Dutch churches, they were concerned to provide not just theological argument but pastoral vision. They considered seriously the implications of right theology on both growth in grace and holiness and the spiritual comfort of believers. Keenly aware of this vital link between theology and practice, they drew up the Canons of Dort in a manner that astutely rebutted from Scripture the Arminian Remonstrants, point by point, arguing the veracity of the doctrines of predestination, particular atonement, total depravity, effectual grace and the perseverance of the saints-the five points that have come to be known as ''the doctrines of grace." Matthew Barrett opens a window on the synod's deliberations with the Remonstrants and examines the main emphases of the canons, with special attention on their relationship to biblical piety and spirituality. For example, the doctrine of predestination is shown from Scripture to establish not just God's electing grace but assurance of salvation-comforting believers that the God who saved them will preserve them to the very end. As Dr. Barrett examines the Canons of Dort it becomes clear why they are so important. Indeed, the piety and godliness that saturates these seventeenth-century canons shows they are as relevant for the church today as they were then. Wow! I really like this book. Matthew Barrett has given us history, theology, ministerial counsel and impetus to true piety in this treatment of the Synod and Canons of Dort. The brief but vibrant historical accounts are informative, his guidance in some thick theological discussion is expert, and his focus on piety leads us to the true purpose of all theology the production of a sincere and pure devotion to Christ. Dr. Barrett s continual insistence on the necessity of monergism for a truly biblical grasp of the character of salvation from beginning to end is a much needed emphasis for contemporary evangelicalism. The appendices provide valuable source material. This is an excellent account of a vitally important subject. Tom J. Nettles, Professor of Historical Theology, The Southern Baptist Theological Seminary, Louisville, Kentucky Matthew Barrett offers a wonderfully simple and direct exposition of one of the more misunderstood confessions of faith. The Canons of Dort are often vilified, but under closer examination Barrett demonstrates that they are biblical and pastoral and a potent tonic for a flagging faith. Tolle et lege, take up and read! J.V. Fesko Academic Dean, Professor of Systematic and Historical Theology, Westminster Seminary California By breathing new life into historic events, documents and people, Matthew makes them speak to our culture, our churches and our hearts. David P. Murray Professor of Old Testament and Practical Theology, Puritan Reformed Theological Seminary, Grand Rapids, Michigan By reducing the discussion of Calvinism and the doctrines of grace to the simplified acrostic T-U-L-I-P, I m afraid we have generated far more heat than light. A book that looks deeply within, behind and around the five points of Calvinism is long overdue. Whether you find yourself saying Yea or Nay to the five points, we all need to say thank you to Dr. Barrett for his delightful, informative and light-generating book. Stephen J. Nichols Research Professor of Christianity and Culture, Lancaster Bible College, Lancaster, Pennsylvania
This book offers a creative and illuminating discussion of Protestant theology. Veteran teacher Phillip Cary explains how Luther's theology arose from the Christian tradition, particularly from the spirituality of Augustine. Luther departed from the Augustinian tradition and inaugurated distinctively Protestant theology when he identified the gospel that gives us Christ as its key concept. More than any other theologian, Luther succeeds in carrying out the Protestant intention of putting faith in the gospel of Christ alone. Cary also explores the consequences of Luther's teachings as they unfold in the history of Protestantism.
How can Protestant churches overcome their denial--in actual attitudes and actions--of their central belief in justification? The chief paradox of Protestantism, manifest in all denominations, is the blurring and contradicting of the central belief in "justification by grace alone through faith alone." The church in America, says the author, has always been prone to preach that being a good Christian will result in health, wealth, and happiness. Many church practices support a reward and punishment ethic--thereby denying the heart of justification: God's forgiveness. No wonder the laity does not understand the doctrine or its call to a new life! In this criticism of common church attitudes and actions Dr. Hordern contrasts the interpretation of justification found in the teachings of Scripture and the great Reformers with the practical pursuit of works-righteousness. In conclusion he shows how the church could act to enhance, rather than deny, the doctrine of justification--in particular in coping with the important matters of evangelism, attendance, giving to the church, accepting people into the church, and social service.
Grace is the heart of the Christian gospel. It's a doctrine that touches the very depths of human existence and makes Christianity such an essential alternative to the dissolution and nihilism of modern culture. Grace Alone guides you into a better doctrinal understanding of the issue and gives you a more glorious vision of an active and saving God. The language of grace fills the Bible so much that to say "grace alone" may not evoke much reflection. Unlike "faith alone," there's no theological controversy among expressions of Christianity. Reviving one of the five great declarations of the Reformation (and one of the more overlooked)—sola Gratia—professor and church historian Carl Trueman: Provides a thorough definition of grace as it's found in the Bible and an overview of biblical references to, and teaching on, grace. Tracks the doctrine of grace as it's been articulated throughout church history, with discussions of Augustine, Pelagius, Thomas Aquinas, and ending with the Reformation and theologies of Luther and Calvin. Looks at the relationship between the means of grace and the modern church, defining the practical implications of the Reformation's understanding of grace. Explanations throughout on the relationship of grace to sin, salvation and glorification, God's sovereignty, the sacraments, and the controversies regarding freewill and predestination. Grace Alone is a beautiful and much-needed revival of this foundational doctrine and the assurance of salvation. —THE FIVE SOLAS— Historians and theologians have long recognized that at the heart of the sixteenth-century Protestant Reformation were five declarations, often referred to as the "solas." These five statements summarize much of what the Reformation was about, and they distinguish Protestantism from other expressions of the Christian faith: that they place ultimate and final authority in the Scriptures, acknowledge the work of Christ alone as sufficient for redemption, recognize that salvation is by grace alone through faith alone, and seek to do all things for God’s glory. The Five Solas Series is more than a simple rehashing of these statements, but instead expounds upon the biblical reasoning behind them, leading to a more profound theological vision of our lives and callings as Christians and churches.
This book is an inspiration to a new form of Christian life for many. It was published in 1536 in Latin and revolutionized the Christian world. It became one of the books that laid the basis for the establishment of Protestant churches. In the book, Calvin strongly criticizes what he believes are unorthodox teachings and the policy of the Catholic Church. The book considers the knowledge of God the Creator and the creation of a man. He also speculates on the topic of what humankind is and what people know about The Creator.
In Titus, Paul says Christ redeemed a people "zealous for good works." Despite this declaration and others like it, the doctrine of good works has fallen on hard times in contemporary Protestant theology and practice. At best, it's neglected--as in most systematic theologies and in too much church teaching. At worst, it's viewed with suspicion--as a threat to salvation by grace alone through faith alone. In this important work addressing a significant gap in current theological literature, the authors argue that by jettisoning a doctrine of good works, the contemporary church contradicts historical Protestantism and, more importantly, biblical teaching. They combine their areas of expertise--exegesis, systematic and historical theology, and practical theology--to help readers recover and embrace a positive doctrine of good works. They survey historical Protestant teaching to show the importance of the doctrine to our forebears, engage the scriptural testimony on the role of good works, formulate a theology of salvation and good works, and explore pastoral applications.
