There is a legend of a Welsh Prince Madoc whose ship became stuck in Chesapeake Bay. After trying unsuccessfully to escape, he had his men row out with the anchor, drop it as far into the sea as they could, and then the ship winched its way forward. The image of the church as a boat and tradition as an anchor is prevalent in Christian art. If we examine the biblical view of an anchor, we find, like Prince Madoc, we are to cast our anchor into the future and pull the church forward.Postmodern pilgrims must strive to keep the past and the future in perpetual conversation so every generation will find a fresh expression of the Gospel that is anchored solidly to “the faith that was once for all delivered.”
From the editor-in-chief and managing editor of the Babylon Bee! A millenial seeker travels through a twenty-first century take on The Pilgrims's Progress with allegorical versions of all our modern vices tempting him along the way—as well as a few timeless personified virtues that just might see him through. Biting satire and uncommon wisdom from the creators of the internet's most influential comedy site, and an author of national bestsellerThe Babylon Bee Guide to Wokeness! Ryan Fleming is a young agnostic reeling from his brother’s death. Though he is deeply angry with God, he makes good on a promise he made to his brother in the final moments of his life: to visit a church at least once. But shortly after his arrival, the slick megachurch’s shoddily installed video projector falls on his head—sending Ryan through a wormhole into another world. After a narrow escape from the City of Destruction, where the comfortably numb townspeople are oblivious to the fire and brimstone falling like bombs in their midst and destroying their homes, Ryan finds himself on a quest: To make it back to his own universe, he must partner with a woman named Faith to awaken a long-sleeping King—the World-Maker who can make all things new. Replete with characters ripped straight from the twenty-first century American church—including Radical, Mr. Satan, the Smiling Preacher, and others—this sometimes-humorous, always-insightful trek parallels Christian’s fictional journey in Pilgrim’s Progress. Prepare to laugh, cry, cringe, feel convicted, and ultimately be changed by the time the story ends. The Postmodern Pilgrim’s Progress is brought to you by Kyle Mann and Joel Berry, the two comedic minds behind The Babylon Bee—which, with 250,000 newsletter subscribers and more than fifteen million page views per month, is the most popular satirical news site on the planet.
What does “missional” mean for small Christian communities in a deeply secular society? Leading missiologist Stefan Paas asks what missional spirituality could possibly mean for today’s local church. This fully revised new international edition will make this an important introduction to contemporary thinking on mission and the church.
"This allegorical novel tells of a young woman's journey through the need, after God became sick, to kill the God she knew to make space for a God beyond the cherished notions through which she had imprisoned God." "[summary]"--
In our post-Cold War, post-colonial, post-Christian world, Western culture is experiencing a dramatic shift. Correspondingly, says Myron Penner, recent philosophy has taken a postmodern turn in which traditional concepts of reality, truth, language, and knowledge have been radically altered, if not discarded. Here James K.A. Smith, John Franke, Merold Westphal, Kevin Vanhoozer, Douglas Geivett, and R. Scott Smith respond to the question, "What perils and/or promises does the postmodern turn hold for the tasks of Christian thinkers?" Addressing topics such as the nature of rationality and biblical faith, the relationship of language to reality, and the impact of postmodern concerns on ethics, this book presents a variety of positions in vigorous dialogue with each other.
Peter Kreeft invites seekers to accompany Socrates on the search for truth. With sharp questions and canny wit he will coach you past the winsome, the wily and the half-wise spin-doctors of error who populate the ancient byways. In classic Kreeftian style, this narrative entertains even as it provides a convincing apologetic.
Not so long ago it would have been fair to say that the Catholic Church and the Catholic faith determined human life and social existence, more or less unquestioned, in Flanders and in a large part of Western Europe. The Catholic faith community in Flanders today, however, is struggling with the fact that the transmission of the Christian tradition has been flagging in recent years. This has not only led to diminished faith engagement and a massive decline in church attendance, it has also had its effects in the cultural domain: culture has become de-traditionalised; 'traditional' Christian culture is worn out. Even convinced Christians are having problems reflecting on the plausibility of their faith, precisely because of the chasm that has opened up between faith and culture. The author of the present study argues that every new context challenges the Christian tradition to recontextualise its presentation of meaning and purpose in a cogent and credible fashion. Christians today do themselves a disservice when they withdraw into a world of absolute self-justification. At the same time, however, the author avoids any form of appeal for an extensive adaptation to the postmodern context. Only a new dialogue between tradition and culture, respectful of (and indeed thanks to) the growing division between both, can claim to offer a future. In the first part of the book the author provides a pithy description of the vicissitudes of the Christian tradition in modernity and postmodernity. Against this background, he attempts to clarify the situation in which the Christian tradition finds itself today. The second part of the book is devoted to an analysis of the actual context with a view to establishing points of intersection on the basis of which the dialogue between faith and culture may be revivified. The third part of the book endeavours to provide this dialogue with concrete form. The reader is introduced to a challenging image of Jesus, an image that is contextual and theologically motivated, prior to being invited by the author into a reopened reflection on God. The volume concludes by drawing renewed attention to the place of the Christian faith in relation to the other world religions. The results of Boeve's study reveal that Christians do indeed have the capacity to reflect on their faith in a credible and relevant manner in relation to the actual context in which they find themselves and without relapsing into the extremes of traditionalism or relativism. Lieven Boeve is professor of Fundamental Theology at the Faculty of Theology, K.U.Leuven (Belgium). He is also co-ordinator of the research group Theology in a postmodern context.
Helen L. Taylor took John Bunyan's Pilgrim's Progress and simplified the vocabulary and concepts for young readers while keeping the storyline intact. The result was a classic in itself, which has now sold over 600,000 copies. It's both a simple adventure story and a profound allegory of the Christian journey through life, a delightful read with a message kids ages 6 to 12 can understand and remember. A new look and fresh illustrations for today's children enlivens the journey to the Celestial City.
