Enough is enough! Gurgazon the Pit Demon has been welcomed, nurtured, fed, and complimented. Gurgazon can tolerate no more! The time has come, once and for all, for escape! The Lewellyn-Vane house has been mapped. The plans are laid out. The ghosts are ready. The only thing that still stands in their way is... the butler. But is Gurgazon prepared for him this time? Can he really be defeated? POSSESSIONS BOOK 3: THE BETTER HOUSE TRAP is the third in the YALSA award-winning slapstick series by Ray Fawkes.
When Danny and Joanne Lindstrom's camping trip in the Cascade mountains goes terribly awry, beautiful young Joanne is left alone and stranded in the savage wilderness.
This volume is a collection of articles dealing with the linguistic category of possession and its expression in languages spoken in Europe and North and Central Asia (Uralic, Turkic, Indo-European and Caucasian), with a few excursions into other parts of the world. Some papers engage in typological comparisons, both within and beyond the borders of individual language families focusing on issues of motivation; meaning and forms used in expressing possession; typology of belong constructions; marking possession in possessor chains; non-canonical possessives and their relation to the category of familiarity; metaphoric shifts of possessive semantics. Others focus on possession in individual languages, offering new precious pieces of information on the linguistic expression of possession in lesser known languages, some of which are endangered and even unwritten. The volume will be of interest to both general linguists and typologists as well as to experts/students of the individual languages or language families analyzed in the papers.
Stories of contemporary exorcisms are largely met with ridicule, or even hostility. Sean McCloud argues, however, that there are important themes to consider within these narratives of seemingly well-adjusted people who attend school, go shopping, watch movies, and also happen to fight demons. American Possessions examines Third Wave spiritual warfare, a late twentieth-, early twenty-first century movement of evangelicals focused on banishing demons from human bodies, material objects, land, regions, political parties, and nation states. While Third Wave beliefs may seem far removed from what many scholars view as mainstream religious practice, McCloud argues that the movement provides an ideal case study for identifying some of the most prominent tropes within the contemporary American religious landscape. Drawing on interviews, television shows, documentaries, websites, and dozens of spiritual warfare handbooks, McCloud examines Third Wave practices such deliverance rituals (a uniquely Protestant form of exorcism), spiritual housekeeping (the removal of demons from everyday objects), and spiritual mapping (searching for the demonic in the physical landscape). Demons, he shows, are the central fact of life in the Third Wave imagination. McCloud provides the first book-length study of this influential movement, highlighting the important ways that it reflects and diverts from the larger, neo-liberal culture from which it originates.
Jade Roberts’s love for Talon Steel is the real deal, and she’s more determined than ever to help him come to grips with whatever is haunting him. To that end, she continues her investigation of the Steels…and unknowingly attracts some dangerous foes from their shrouded history. Talon loves Jade deeply and longs to possess her forever, so he faces his worst fears and exposes his rawest wounds in an attempt to heal. The road is icy and treacherous, but if he perseveres and comes out whole on the other side, he’ll finally be worthy of Jade’s love. The untamed passion between the two still blazes, but as the horrors of Talon’s past resurface, Jade and Talon aren’t safe…
Evil Eye, Jinn Possession, and Mental Health Issues raises awareness of the cultural considerations, religion and spirituality involved in the assessment of Muslim patients with mental health problems. The belief that Jinn spirits can cause mental illness in humans through affliction or possession is widely accepted among Muslims, meaning this belief is a crucial, but frequently overlooked, aspect of mental health problems with Muslim patients in psychiatric care. This book explores the nature of such beliefs, their relationship to mental health and the reasons for their importance in clinical practice. The book argues that it is vital to consider mental disorders as a multifactorial affair, in which spiritual, social, psychological and physical factors may all play a role. It suggests differential diagnostic skills may have an important part to play in offering help to those who believe their problems are caused by possession, and provides accessible literature on clinical issues and practice, interventions, management and evidence-based practice to help health workers achieve a better understanding of Muslim beliefs about possession and how to work with patients that hold such beliefs. Evil Eye, Jinn Possession, and Mental Health Issues is an essential manual for mental health professionals, social workers and psychologists. It should also be of interest to academics and students in the healthcare sciences.
Political theorist Laurie M. Johnson deals with Jung’s analysis of the effects of modern scientific rationalism on the development of communism, fascism and Nazism in the 20th century and applies this analysis to the rise of the New Right in the 21st century. Jung’s thought provides much needed insight into contemporary ideologies such as neoliberalism, Identitarianism and the Alt-Right. Johnson explains Jungian analytical psychology as it relates to these topics, with a chapter devoted to Jung’s views of Friedrich Nietzsche, who exemplifies the modern problem with his proclamation that God is dead, and an in-depth discussion of Jung’s views on truth and the psychological function of religion as a safeguard against deadly mass movements. She then turns to Jung’s treatment of anti-Semitism and the Nazi movement, and his views on race and racism. Johnson applies these historical insights to the current manifestations of mass psychological disruption in the clash between neoliberals and the right-wing populist and Identitarian movements on the rise in North America and Europe. She concludes by discussing the search for an authentic and meaningful life in a West that rejects extremism and is open to authentic spiritual experiences as a counterbalance to mass mindedness. Ideological Possession and the Rise of the New Right will appeal to both undergraduate and graduate students of psychology and intellectual history. The book will also be of interest to those wishing to understand the new nationalist, nativist and Identarian movements.
