Much has changed in Papua New Guinea in the years following Independence, but much as remained the same. White expatriates still form a rich, privileged but impermanent minority. Few of them have a long-term commitment to the country. The local inhabitants are often relegated to roles as domestic servants, subordinates at work, or as partners in brief sexual flings. Among the expatriates themselves, relations are complicated by boredom, jealousy and self-importance. These highly readable stories range from the tragic to the ribald. They reflect expatriate life in urban PNG and illustrate some of its major preoccupations: insecurity, money, drink, sex. Originally published in 1992, this edition includes a new preface by the author.
Enhanced with anecdotes and bolded messages, a travel guide for women of all ages offers practical advice on packing, planning, and safety, along with a full list of website resources and advice on the latest travel technology.
A study of nation-building processes in the young state of Papua New Guinea, and of opposition to these in one of the country's peripheral provinces, Manus. Intense resistance to Lucifer (the state) is offered there by Wind Nation, the old Paliau Movement made famous by Mead and Schwartz.
Beautiful black-and-white portraits of Papua New Guinea's most fearsome gangsters, brigands, thieves, and carjackers posing with their arsenal of homemade guns and knives. Papua New Guinea: A land of striking beauty, mountain ranges, lush rainforests, and some of the most spectacular coastlines on earth. A land with over eight hundred unique tribes and languages. A land where crime has gotten so out of control, personal security services are the country's largest growth industry. Papua New Guinea's capital, Port Moresby, is regularly ranked among the world's five worst cities to live in by The Economist magazine. In 2004, when the photographs in Raskols were taken, the same survey ranked Port Moresby the worst city in the world. This fenced-up, razor-wired, lawless metropolis is infamous for its criminal gangs known as raskols (the indigenous Tok Pisin word for criminals). Throughout Port Moresby, dense urban settlements and a general lack of law and order have led to intertribal warfare and a seemingly endless stream of kidnappings, gang rape, carjackings, and vicious murders. That's all in addition to soaring HIV rates and massive unemployment. However, photographer Stephen Dupont is of a rare breed. He infiltrated a raskol community and documented the rough and ruthless individuals involved in Papua New Guinea's gang life. Raskols presents formal portraits of the Kips Kaboni (Scar Devils), Papua New Guinea's longest established criminal gang. Dupont set up a makeshift studio inside the Kips Kaboni safe house where he photographed his subjects and their unique handmade weapons and firearms. These mostly young, unemployed adults and teenagers orchestrate raids, carjackings, and robberies as a means of survival. The gangs control the streets. Despite the crime and violence they have unleashed on their city, some view them as modern-day Robin Hoods. With a corrupt government and police force, every day in Port Moresby is survival of the fittest. Many of these raskols initially turned to crime, violence, and anarchy in a bid to protect and provide for themselves and their communities.
"This volume of essays is an exploration of the way in which scholars from different disciplines, standpoints and theoretical orientations attempt to write life stories in the Pacific. It is the product of a conference organised by the Division of Pacific and Asian History at The Australian National University in December 2005. The aim of the conference was to explore ways in which Pacific lives are read and constructed through a variety of media: films, fiction, faction, history under four overarching themes. The first, Framing Lives, sought to explore various ways of constructing a life from a classic western perspective of birth, formation, experiences and death of an individual to other ways, for example, life as secondary to a longer genealogical entity, life as a symbol of collective experience, individual lives captured and fragmented in a mosaic of others, lives made meaningful by their implication in a particular historical or cultural web, the underlying values and world views that inform one or another approach to framing a life. The second theme, the Stuff of Life, looked at materials, methods and collaborative arrangements with which the biographer, autobiographer and recorder work, their objectives, constraints, inspirations, challenges and tricks. The third section, Story Lines, focused on formats and genres such as edited diaries, collections of writings, voice recordings, genres of biography autobiography, truth and fiction (verse, dance, novels) and the varieties and different advantages of narrative shapes that crystallise the telling of a life. The final section, Telling Lives/Changing Lives, focused on biography/autobiography and the consciousness of identity, history, purpose, lives as witness and windows, telling lives as change for those involved in the tale, the telling, the listening. The overall aim was to bring out both the generic or universal challenges of telling lives as well as to highlight the particular tendencies and trends in the Pacific. Yet these four themes, which seemed analytically promising at the outset, proved in practice difficult to disentangle from the presentations at the workshop"--Provided by publisher.
