Popular Religion in Late Saxon England
Popular Religion in Late Saxon England

Author: Karen Louise Jolly

Publisher: UNC Press Books

Published: 2015-06-15

Total Pages: 399

ISBN-13: 1469611147

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In tenth- and eleventh-century England, Anglo-Saxon Christians retained an old folk belief in elves as extremely dangerous creatures capable of harming unwary humans. To ward off the afflictions caused by these invisible beings, Christian priests modified traditional elf charms by adding liturgical chants to herbal remedies. In Popular Religion in Late Saxon England, Karen Jolly traces this cultural intermingling of Christian liturgy and indigenous Germanic customs and argues that elf charms and similar practices represent the successful Christianization of native folklore. Jolly describes a dual process of conversion in which Anglo-Saxon culture became Christianized but at the same time left its own distinct imprint on Christianity. Illuminating the creative aspects of this dynamic relationship, she identifies liturgical folk medicine as a middle ground between popular and elite, pagan and Christian, magic and miracle. Her analysis, drawing on the model of popular religion to redefine folklore and magic, reveals the richness and diversity of late Saxon Christianity.

Tradition and Belief
Tradition and Belief

Author: Clare A. Lees

Publisher: U of Minnesota Press

Published:

Total Pages: 220

ISBN-13: 9781452903880

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In this major study of Angle-Saxon religious tests sermons, homilies, and saints' lives written in Old English -- Clare A. Lees reveals how the invention of preaching transformed the early medieval church, and thus the culture of medieval England in placing Anglo-Saxon prose within a social matrix, her work offers a new way of seeing medieval literature through the lens of cultures. To show how the preaching mission of the later Anglo-Saxon church was constructed and received, Lees explores the emergence of preaching from the traditional structures of the early medieval church -- its institutional knowledge, genres, and beliefs. Understood as a powerful rhetorical, social, and epistemological process, preaching is shown to have helped define the sociocultural concerns specific to late Anglo-Saxon England. The first detailed study of traditionality in medieval culture, Tradition and Belief is also a case study of one cultural phenomenon from the past. As such -- and by concentrating on the theoretically problematic areas of history, religious belief, and aesthetics -- the book contributes to debates about the evolving meaning of culture.

The Dramatic Liturgy of Anglo-Saxon England
The Dramatic Liturgy of Anglo-Saxon England

Author: M. Bradford Bedingfield

Publisher: Boydell Press

Published: 2002

Total Pages: 262

ISBN-13: 9780851158730

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Liturgical rituals of the high festivals from Christmas to Ascension in late Anglo-Saxon England; liturgical practice derived from from vernacular homilies and sermons.

Perceptions of the Prehistoric in Anglo-Saxon England
Perceptions of the Prehistoric in Anglo-Saxon England

Author: Sarah Semple

Publisher: Oxford University Press

Published: 2013-10

Total Pages: 353

ISBN-13: 0199683107

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Represents an unparalleled exploration of the place of prehistoric monuments in the Anglo-Saxon psyche, and examines how Anglo-Saxon communities perceived and used these monuments during the period AD 400-1100.

Contesting Christendom
Contesting Christendom

Author: James L. Halverson

Publisher: Rowman & Littlefield

Published: 2008

Total Pages: 262

ISBN-13: 9780742554726

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The pervasiveness of the Christian religion has long been treated as one of the key features of medieval society. Indeed, Europe in the Middle Ages is often described simply as a Christian culture. Yet what do we mean when we say that medieval Europe was a Christian society, and what did it mean to be a Christian in the Middle Ages? These questions are fundamental to any understanding of the Middle Ages, yet the variety of theoretical approaches and conclusions represented in this carefully selected and provocative collection of key works in the field highlights the complexity of the answers. Introducing students to medieval Christianity, James L. Halverson presents a rich array of readings that offers a variety of ways to study the history of religion within a chronological setting. His opening chapter and introductions to each section and selection frame the essays and provide a strong conceptual framework to build upon. Making it clear that scholars have approached religion from many perspectives and used many different methodologies, this collection presents some of the best scholarship of religion as culture and practice, emphasizing the ongoing attempt to understand the social and cultural aspects of medieval Christianity. Contributions by: Rudolf Bell, Constance Brittain Bouchard, Peter Brown, Marcus Bull, Caroline Walker Bynum, Mark R. Cohen, Georges Duby, Eamon Duffy, Joan Ferrante, Richard Fletcher, Katherine L. French, Thomas A. Fudge, Herbert Grundmann, James L. Halverson, Karen Louise Jolly, Lester Little, Rob Means, Bernd Moeller, Andrew P. Roach, Jane Tibbets Schulenburg, Keith Thomas, and Ian Wood.

Signals of Belief in Early England
Signals of Belief in Early England

Author: M. O. H. Carver

Publisher: Oxbow Books Limited

Published: 2010

Total Pages: 212

ISBN-13: 9781842173954

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This volume attempts to throw new light on the mentality of the earliest English - the way they thought, the way they viewed nature and the supernatural. Previous approaches have regarded the English as adherents of two consecutive religions, paganism and Christianity. Paganism held sway among the Anglo-Saxon settlers from the 4th to the 6th century, but Christianity superseded it from the 7th to the 10th century. Of the two Christianity documented itself thoroughly. Paganism failed to do so, and thereby laid itself open to centuries of abuse, conjecture or mindless admiration. Although archaeology does not provide direct access to the mind, it can reveal a great deal about pagan mentalities through analysis of the signals of belief left in material culture. Scrutinising a range of material from locations across northern Europe in Scandinavia as well as England the authors of the current volume demonstrate that beliefs varied from place to place. The conclusion of this volume is that `paganism' does not refer to a specific set of religious beliefs with geographically widespread rules and institutions. Instead `paganism' is a loose term for a variety of local world views and practices. Anglo-Saxon Christianity also appears in a similar light as a source on which communities in different localities drew selectively. Overall the volume offers a new perspective on the preoccupations and anxieties of a crucial age.

Anglo-Saxon Saints Lives as History Writing in Late Medieval England
Anglo-Saxon Saints Lives as History Writing in Late Medieval England

Author: Cynthia Turner Camp

Publisher: Boydell & Brewer Ltd

Published: 2015

Total Pages: 262

ISBN-13: 1843844028

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A groundbreaking assessment of the use medieval English history-writers made of saints' lives. The past was ever present in later medieval England, as secular and religious institutions worked to recover (or create) originary narratives that could guarantee, they hoped, their political and spiritual legitimacy. Anglo-SaxonEngland, in particular, was imagined as a spiritual "golden age" and a rich source of precedent, for kings and for the monasteries that housed early English saints' remains. This book examines the vernacular hagiography produced in a monastic context, demonstrating how writers, illuminators, and policy-makers used English saints (including St Edmund) to re-envision the bonds between ancient spiritual purity and contemporary conditions. Treating history and ethical practice as inseparable, poets such as Osbern Bokenham, Henry Bradshaw, and John Lydgate reconfigured England's history through its saints, engaging with contemporary concerns about institutional identity, authority, and ethics. Cynthia Turner Camp is an Assistant Professor of English at the University of Georgia.

The Christian Tradition in Anglo-Saxon England
The Christian Tradition in Anglo-Saxon England

Author: Paul Cavill

Publisher: DS Brewer

Published: 2004

Total Pages: 238

ISBN-13: 9780859918411

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Essays exploring a wide array of sources that show the importance of Christian ideas and influences in Anglo-Saxon England. A unique and important contribution to both teaching and scholarship. Professor Elaine Treharne, Stanford University. This is a collection of essays exploring a wide array of sources that show the importance ofChristian ideas and influences in Anglo-Saxon England. The range of treatment is exceptionally diverse. Some of the essays develop new approaches to familiar texts, such as Beowulf, The Wanderer and The Seafarer; others deal with less familiar texts and genres to illustrate the role of Christian ideas in a variety of contexts, from preaching to remembrance of the dead, and from the court of King Cnut to the monastic library. Some of the essays are informative, providing essential background material for understanding the nature of the Bible, or the distinction between monastic and cleric in Anglo-Saxon England; others provide concise surveys of material evidence orgenres; others still show how themes can be used in constructing and evaluating courses teaching the tradition. Contributors: GRAHAM CAIE, PAUL CAVILL, CATHERINE CUBITT, JUDITH JESCH, RICHARD MARSDEN, ELISABETH OKASHA, BARBARA C. RAW, PHILIPPA SEMPER, DABNEY BANKERT, SANTHA BHATTACHARJI, HUGH MAGENNIS, MARY SWAN, JONATHAN M. WOODING.