Pope Innocent III was the most energetic and dynamic Pope of the Middle Ages. He applied his energies to reform not only in Canon Law but also in the life and morals of Ecclesiastics. He vied with secular princes with great success to maintain the independence of the Church and he also approved St. Francis and his order, which would have spiritual benefits extending far beyond Innocent's reign. This book covers the life of Pope Innocent in great detail, yet is easily readable and accessible to all. Covering his youth to his elevation to the Papacy and his labours therein, Pope Innocent III and His Times gives the picture of the man who managed the Papacy at its greatest point in the middle ages.
The year 1998 was the 800th anniversary of the election of Lotario dei Conti di Segni as Pope. At 37, he was one of the youngest men ever to hold that office, and he was to become one of the most important popes in the entire history of Christianity. Together with Gregory VII, he was one of the two most important popes of the Middle Ages. In his efforts to promote Christianity and defend it from its enemies, Innocent played a role in the history of almost every part of Europe and its environs. He initiated both the ill-fated Fourth Crusade, that ended up sacking the Greek Christian city of Constantinople, and the Albigensian Crusade, that devastated major parts of Southern France and led to its submission to the French crown. He promoted the crusades that accomplished the conquest and conversion of the pagans of the south Baltic coast. These papers are taken from the interdisciplinary conference, Pope Innocent III and his World, held in May 1997 at the Hofstra University Cultural Center, New York.
In 1213, Pope Innocent III issued his letter Vineam Domini, thundering against the enemies of Christendom—the "beasts of many kinds that are attempting to destroy the vineyard of the Lord of Sabaoth"—and announcing a General Council of the Latin Church as redress. The Fourth Lateran Council, which convened in 1215, was unprecedented in its scope and impact, and it called for the Fifth Crusade as what its participants hoped would be the final defense of Christendom. For the first time, a collection of extensively annotated and translated documents illustrates the transformation of the crusade movement. Crusade and Christendom explores the way in which the crusade was used to define and extend the intellectual, religious, and political boundaries of Latin Christendom. It also illustrates how the very concept of the crusade was shaped by the urge to define and reform communities of practice and belief within Latin Christendom and by Latin Christendom's relationship with other communities, including dissenting political powers and heretical groups, the Moors in Spain, the Mongols, and eastern Christians. The relationship of the crusade to reform and missionary movements is also explored, as is its impact on individual lives and devotion. The selection of documents and bibliography incorporates and brings to life recent developments in crusade scholarship concerning military logistics and travel in the medieval period, popular and elite participation, the role of women, liturgy and preaching, and the impact of the crusade on western society and its relationship with other cultures and religions. Intended for the undergraduate yet also invaluable for teachers and scholars, this book illustrates how the crusades became crucial for defining and promoting the very concept and boundaries of Latin Christendom. It provides translations of and commentaries on key original sources and up-to-date bibliographic materials.
Eleven distinguished contributors have produced essays which deal with the organisation of the crusade in Europe, internal developments in the Crusader Levant, issues of the contemporary Muslim East, and Crusader-Muslim confrontation in twelfth-century Syria. Some break new ground entirely, for instance Malcolm Lyons' investigations of the Arab Hero cycles and Penny Cole's work on Crusader preaching. Others offer important new perspectives on well-known themes: Jonathan Riley-Smith on Crusader ideology and Peter Edbury's revisionist view of the events leading up to the battle of Hattin. Still others offer important overviews which will be appreciated by a broad readership of medieval historians.
This volume is the first major study of the papacy as a managerial structure that has evolved over two thousand years. Special emphasis is placed on the environments in which the Church functioned and in which it had to reach uneasy compromises. The volume is both scholarly and very readable.
Hyacinth Bobone (c. 1105-1198) was one of the great figures of twelfth-century Europe. Active in the Roman Curia from the 1120s, a student in Paris, and associated with both Peter Abelard and Arnold of Brescia, he was made cardinal deacon of Santa Maria in Cosmedin in 1144 and served there during forty-seven years before being elected as pope in 1191. As curial cardinal and as papal legate in France, Spain, Portugal and the Empire, he was deeply involved in many of the major political conflicts and ecclesiastical reforms of his time. As pope, he contended with formidable secular rulers and serious setbacks for the crusading movement. His pontificate saw particularly notable developments in the fields of canon law and canonization policy, while his Roman origins influenced his artistic patronage in Rome and his attitude to the city's Jews. Yet this remarkable pope has been overshadowed by his celebrated successor, Pope Innocent III (1198-1216) and there has been no full-length study of his life since 1905. The fourteen studies presented here offer a fresh look at Hyacinth's early life in Rome, Paris and as legate, explain his relationship as cardinal and pope with the Christian kings, examine his promotion of the crusade in the Holy Land, on the Baltic Frontier and in the Iberian Peninsula, and analyze his role as pastor and reformer. These articles, written by leading experts in their respective fields, inform us not only on the life of an exceptional churchman but also of the vibrant and rapidly changing times in which he lived.
