The Political Logic of Poverty Relief places electoral politics and institutional design at the core of poverty alleviation. The authors develop a theory with applications to Mexico about how elections shape social programs aimed at aiding the poor. They also assess whether voters reward politicians for targeted poverty alleviation programs.
Between the mid-fourteenth century and the Poor Laws of 1598 and 1601, English poor relief moved toward a more coherent and comprehensive network of support. Marjorie McIntosh's study, the first to trace developments across that time span, focuses on three types of assistance: licensed begging and the solicitation of charitable alms; hospitals and almshouses for the bedridden and elderly; and the aid given by parishes. It explores changing conceptions of poverty and charity and altered roles for the church, state and private organizations in the provision of relief. The study highlights the creativity of local people in responding to poverty, cooperation between national levels of government, the problems of fraud and negligence, and mounting concern with proper supervision and accounting. This ground-breaking work challenges existing accounts of the Poor Laws, showing that they addressed problems with forms of aid already in use rather than creating a new system of relief.
The role of religion was of paramount importance in the change of attitudes and approaches to health care and charity which took place in the centuries following the Council of Trent. Health Care and Poor Relief in Counter-Reformation Europe, examines the effects of the Counter-Reformation on health care and poor relief in Southern Catholic Europe in the period between 1540 and 1700. As well as a comprehensive introduction discussing issues of the nature of the Catholic or Counter-Reformation and the welfare provisions of the period, Health Care and Poor Relief sets the period in its social, economic, religious and ideological context. The book draws on the practices in different localities in Southern Europe, ranging from the Republic of Venice and the Kingdom of Naples to Germany and Austria. These examples establish how and why a revitalised and strenghtened post-Tridentine Catholic church managed to reshape and reinvigorate welfare provisions in Southern Europe.
This is a study of the organisation and practical operation of the system of poor relief in Emden from the late 15th century to the end of the 16th. The city went through dramatic economic, confessional and constitutional changes during this period and so offers an ideal setting for the study of the emergence and development of a highly organised, multi-jurisdictional system of social welfare in the early modern period. Utilising account books, church council minutes, wills, contracts, correspondence and guild records it focuses on the day-to-day operation of poor relief - how the many diverse institutions actually functioned. As elsewhere in Europe, the Reformation did not immediately result in swift changes in poor relief; the Roman Catholic components of the administration of social welfare were dissolved and replaced gradually. It was only when the vast changes in religious, social and economic life which occurred at the middle of the 16th century forced matters that the methods of relief for the needy were revolutionised. The city was flooded with refugees from the Dutch revolt, there were widespread and severe economic difficulties caused by bad harvests and skyrocketing prices, and the church underwent a period of intense Calvinisation; only then were Reformed institutions and methods introduced. At times, religious arguments dominated the poor relief debate, while at others the social welfare system was barely affected; the effectiveness of the new systems and institutions is illuminated by an analysis of the recipients of relief during the second half of the 16th century.
Chronicling the history of the Daughters of Charity through the seventeenth century, this study examines how the community's existence outside of convents helped to change the nature of women's religious communities and the early modern Catholic church. This book places the Daughters of Charity within the context of early modern poor relief in France, showing how they played a critical role in shaping the system, and also how they were shaped by it.
The problem of the poor grew in the early modern period as populations rose dramatically and created many extra pressures on the state. In Northern Europe, cities were going through a period of rapid growth and central and local administrations saw considerable expansion. This volume provides an outline of the developments in health care and poor relief in the economically important regions of Northern Europe in this period when urban poverty became a generally recognized problem for both magistracies and governments. With contributions from international scholars in the field, including Jonathan Israel, Paul Slack and Rosalind Mitchison, this volume draws on research into local conditions and maps general patterns of development.
Renaissance debates about politics and gender led to pioneering forms of poor relief, devised to help women get a start in life. These included orphanages for illegitimate children and forced labor in workhouses, but also women’s shelters and early forms of maternity benefits, unemployment insurance, food stamps, and credit union savings plans.
This volume challenges many widely held beliefs about the efficacy of the London Charity Organization Society. Politicians, social administrators, sociologists, economists, biographers and historians have been swayed by the strength of their propaganda. The Charity Organization Society continues to be used as an institutional model to illustrate the alleged advantages of voluntarism over state benefits. Poor Relief and Charity 1869-1945 exposes the misleading nature of many of its claims. It explains why they were shunned by other charities, treated with suspicion by parish clergy, disregarded by poor law guardians and seen as little different from the stigmatized poor law by those in need.
