L'originalité de l?approche porte sur le fait de chercher à distinguer le discours sur le changement, du changement lui-même. Leur caractère contingent peut amener les politiques sociales à emprunter de toutes autres trajectoires que celles que leur dessinent les "modernisateurs", les "administrateurs" ou "les politiques". 0Depuis ses premières journées organisées en 1979, l'Association d?économie sociale promeut les recherches qui analysent l?économie en tenant compte de toutes ses dimensions sociales, historiques et politiques. En 2016, les XXXVIes Journées, organisées par le Centre lillois d?études et de recherches sociologiques et économiques (CLERSE-UMR 8019), s?inscrivent dans cette tradition socio-économique en s?interrogeant sur les mutations des politiques sociales. Si le thème n?est pas nouveau, l?originalité de l?approche porte sur le fait de chercher à distinguer le discours sur le changement, du changement lui-même. Leur caractère contingent peut amener les politiques sociales à emprunter de toutes autres trajectoires que celles que leur dessinent les "modernisateurs", les "administrateurs" ou "les politiques". Elles peuvent ainsi rester très en-deçà des attentes, les dépasser ou radicalement s?en écarter. 0.
"Your Mindful Compass" takes us behind the emotional curtain to see the mechanisms regulating individuals in social systems. There is great comfort and wisdom in knowing we can increase our awareness to manage the swift and ancient mechanisms of social control. We can gain greater flexibility by seeing how social controls work in systems from ants to humans. To be less controlled by others, we learn how emotional systems influence our relationship-oriented brain. People want to know what goes on in families that give rise to amazing leaders and/or terrorists. For the first time in history we can understand the systems in which we live. The social sciences have been accumulating knowledge since the early fifties as to how we are regulated by others. S. Milgram, S. Ashe, P. Zimbardo and J. Calhoun, detail the vulnerability to being duped and deceived and the difficulty of cooperating when values differ. Murray Bowen, M.D., the first researcher to observe several live-in families, for up to three years, at the National Institute of Mental Health. Describing how family members overly influence one another and distribute stress unevenly, Bowen described both how symptoms and family leaders emerge in highly stressed families. Our brain is not organized to automatically perceive that each family has an emotional system, fine-tuned by evolution and "valuing" its survival as a whole, as much as the survival of any individual. It is easier to see this emotional system function in ants or mice but not in humans. The emotional system is organized to snooker us humans: encouraging us to take sides, run away from others, to pressure others, to get sick, to blame others, and to have great difficulty in seeing our part in problems. It is hard to see that we become anxious, stressed out and even that we are difficult to deal with. But "thinking systems" can open the doors of perception, allowing us to experience the world in a different way. This book offers both coaching ideas and stories from leaders as to strategies to break out from social control by de-triangling, using paradoxes, reversals and other types of interruptions of highly linked emotional processes. Time is needed to think clearly about the automatic nature of the two against one triangle. Time and experience is required as we learn strategies to put two people together and get self outside the control of the system. In addition, it takes time to clarify and define one's principles, to know what "I" will or will not do and to be able to take a stand with others with whom we are very involved. The good news is that systems' thinking is possible for anyone. It is always possible for an individual to understand feelings and to integrate them with their more rational brains. In so doing, an individual increases his or her ability to communicate despite misunderstandings or even rejection from important others. The effort involved in creating your Mindful Compass enables us to perceive the relationship system without experiencing it's threats. The four points on the Mindful Compass are: 1) Action for Self, 2) Resistance to Forward Progress, 3) Knowledge of Social Systems and the 4) The Ability to Stand Alone. Each gives us a view of the process one enters when making an effort to define a self and build an emotional backbone. It is not easy to find our way through the social jungle. The ability to know emotional systems well enough to take a position for self and to become more differentiated is part of the natural way humans cope with pressure. Now people can use available knowledge to build an emotional backbone, by thoughtfully altering their part in the relationship system. No one knows how far one can go by making an effort to be more of a self-defined individual in relationships to others. Through increasing emotional maturity, we can find greater individual freedom at the same time that we increase our ability to cooperate and to be close to others.
Earthen architecture constitutes one of the most diverse forms of cultural heritage and one of the most challenging to preserve. It dates from all periods and is found on all continents but is particularly prevalent in Africa, where it has been a building tradition for centuries. Sites range from ancestral cities in Mali to the palaces of Abomey in Benin, from monuments and mosques in Iran and Buddhist temples on the Silk Road to Spanish missions in California. This volume's sixty-four papers address such themes as earthen architecture in Mali, the conservation of living sites, local knowledge systems and intangible aspects, seismic and other natural forces, the conservation and management of archaeological sites, research advances, and training.
Through a number of case studies from the West African Sahel, this book links and explores natural resources management from the perspectives of politics, property and production.
Debates over social movements have suffered from a predominate focus on North America and western Europe, often neglecting the significance of collective action in the global South. Citizenship and Social Movements seeks to partially redress this imbalance with case studies from Brazil, India, Bangladesh, Mexico, South Africa and Nigeria. This volume points to the complex relationships that influence mobilization and social movements in the South, suggesting that previous theories have underplayed the influence of state power and elite dominance in the government and in NGOs. As the contributors to this book clearly show, understanding the role of the state in relation to social movements is critical to determining when collective action can fulfil the promise of bringing the rights of the marginalized to the fore.
David Kuo came to Washington wanting to use his Christian faith to end abortion, strengthen marriage, and help the poor. He reached the heights of political power, ultimately serving in the White House under George W. Bush, after being policy adviser to John Ashcroft and speechwriter for Ralph Reed, Pat Robertson, and Bob Dole. It was a dream come true: the chance to fuse his politics and his faith, and an opportunity for Christians not just to gain a seat at the proverbial table but to plan the entire meal. Kuo spent nearly three years as second in command at the president's Office of Faith-Based and Community Initiatives. Yet his experience was deeply troubling. It took both the Bush White House and a severe health crisis to show him how his Christian values, and those of millions of Americans, were being corrupted by politics. Instead of following the teachings of Jesus to serve the needy, Kuo found himself helping to manipulate religious faith for political gain. Public funds were used in battleground states, for Republican campaign events. The legislative process was used as a football, not to pass laws but to deepen purely symbolic fault lines. Grants were incestuously recycled to political cronies. Both before and after 9/11, despite lofty rhetoric from the president claiming that his faith-based program was one of his most important initiatives, there was no serious attempt to fund valuable charities. Worst of all was the prevailing attitude in the White House and throughout Washington toward Christian leaders. Key Bush aides and Republican operatives spoke of them with contempt and treated them as useful idiots. It became clear, during regular conference calls arranged from the White House with a key group of Christian leaders, that many of these religious leaders had themselves been utterly seduced by politics. It is time, Kuo argues, for Christians to take a temporary step back from politics, to turn away from its seductions. Tempting Faith is equal parts headline-making exposé, political and spiritual memoir, and heartfelt plea for a Christian reexamination of political involvement.
