This sourcebook aims to introduce to English readers the political thinking of the Chinese minority in Indonesia spanning almost a century from 1900-1995. Comprising the writings, speeches, letters, and memoirs of Indonesian Chinese leaders or individuals who have been significant in the development of Chinese minority thinking in Indonesia, translated from Peranakan Malay, Indonesian, Chinese, or Dutch, this volume thus presents the voices of eminent Indonesian Chinese. This updated and expanded edition of the book first published in 1979 includes several new articles of material bringing post-1997 developments up to date, significantly till 1995, the year of the Bali Declaration, when the Chinese tycoons were asked to help solve the Indonesian economic problem.
For decades, Chinese Indonesians have been in numerous harshspotlights in their own country. Starting from supposedly simple thingslike obtaining official documents to be legal citizens of Indonesia, theironly homeland now, where they can be harassed and cornered, whichnot seldom can extend to the extremes where they are made as victimsand scapegoat particularly when issues related to racism arise.Similar to other ethnic groups, they also live in different economicclasses. Some are very wealthy, some are rich, some live in the middleclasseconomy, some dwell in their simple lives, some are poor, andsome try to survive their abject poverty.In the urban areas, they are seen to live a good life; some arevery rich or even extremely prosperous. Most of these people arebusinessmen, ranging from a colossal size to a mere small business.However, reality also shows that many Chinese Indonesians in thesuburb areas live an uncertain day-to-day life and some are evenextremely poor. Fishermen in Tangerang, North Sumatra, Riau, Bangkaor pedicab drivers, unskilled labor, angkot (a small public minibus)drivers, domestic maids, office boys, and blue collar workers in WestKalimantan (Sambas and Singkawang) and Bangka are factual examplesof the grueling lives that they have to carry on striving.In spite of all the facts, people often forget or even intentionallyignore the facts that many Chinese Indonesians have also madepositive contributions to their country in many different aspects, suchas economy, sports, culture, science, or political sectors to name afew. These facts also need to be understood and enlightened to fellowcountrymen in order to portray a more balanced, objective view, andnon-discriminatory judgment which in turn can prevent hatred, dislike,and other unfavorable prejudice against Indonesian citizens of Chinesedescent due to the past inaccurate stereotype and labeling.This book tries to present an objective portrait of ChineseIndonesians and their roles within their own beloved country and state,with the very same goal of all proud Indonesian countrymen—to createa stronger unity and integrity of Indonesia, a country that highly valuespluralism and the unity-in-diversity principle through the distinguishedPancasila philosophy
This book examines how the Indonesian Chinese who were born after 1966 negotiate meanings about their culture and identity through their collective memory of growing up in a restrictive media environment that specifically curtailed Chinese language and culture. The restrictive media environment was the result of a series of policies administered during the Suharto era (1965-1998). According to the regulations, the Indonesian government closed all Chinese-language schools and prohibited the use of Chinese characters in public places, the import of Chinese-language publications, and all public forms and expressions of Chinese culture. In the past century, and particularly in the past decade, much attention has been given to China and its rising status as a world economic power. Scholarship on overseas Chinese has also shed light on their relationship with their 'mythic homeland', China. In their work, scholars discovered that the Chinese of Southeast Asia have created a prominent economic, political, and cultural presence in countries such as Indonesia, Malaysia, and Singapore. In the 1960s, scholars such as George Kahin, Ruth McVey, and Benedict Anderson were drawn to the political upheavals in Indonesia and the various roles that the Chinese of Indonesia have played in the economic, political, and cultural arenas of their country. In later years, Charles Coppel and Leo Suryadinata have published extensively on various aspects of the Chinese in Indonesia, such as their religious affiliations and education. Despite the considerable attention given to the Chinese of Indonesia, scholars have not specifically studied, through the lens of the media, how a certain group of Chinese Indonesians grew up in a restrictive media and cultural environment during the 33 years when Indonesia was ruled by Suharto. This book takes the first step in examining this generation's collective memory of growing up in a state-controlled environment that has had a significant impact on their identity formation, maintenance, and the (re)negotiation of 'Chineseness' in their everyday lives. This book will appeal especially to media, cultural studies, and Southeast Asian studies scholars, researchers, and students.
By taking regime change as its main theme this book offers a new perspective on the multiple roles that Chinese Indonesians played in terms of shaping, moderating, and stimulating social change in Indonesia.
This collection of essays by and about Wang Gungwu brings together some of Wang's most recent and representative writing about the ethnic Chinese outside China giving the reader a deeper understanding of his views on migration, identity, nationalism and culture, all key issues in modern Asia's transformation. The book collects interviews, speeches and essays that illustrate the development and direction of Wang's scholarship on ethnic and diasporic Chinese.
This volume, first published in 1995, looks at the development of Chinese business and management practices across Asia from the late nineteenth century. Experts examine how familism and informal networks have contributed to Chinese entrepreneurial success. They demonstrate how effective these factors have been in overcoming restrictive state policies: through alliances with ethnic and international traders and connections between financial networks in Hong Kong, South East Asia, China and Australia. An institutional model of analysis is developed to determine the efficacy of Chinese business practices and structures. The relationship between culture and environment is examined as well as how modern institutions are embedded not only in culture but also in history and economics.
This volume is a book of reflections and encounters about the region that the Chinese knew as Nanyang. The essays in it look back at the years of uncertainty after the end of World War II and explore the period largely through images of mixed heritages in Malaysia and Singapore. They also look at the trends towards social and political divisiveness following the years of decolonization in Southeast Asia. Never far in the background is the struggle to build new nations during four decades of an ideological Cold War and the Chinese determination to move from near-collapse in the 1940s and out of the traumatic changes of the Maoist revolution to become the powerhouse that it now is.
